Egzòd 36
Bib La · Kreyòl Ayisyen
1 Bezaleyèl, Owoliyab ansanm ak tout moun ki gen konprann, tout moun Seyè a te bay ladrès ak konesans pou yo ka fè tou sa ki nesesè pou kay Bondye a, se pou yo fè tout bagay jan Seyè a te bay lòd la. 2 Moyiz fè rele Bezaleyèl, Owoliyab ansanm ak tout lòt bòs atizan Bondye te bay ladrès ak konesans. Li fè rele tout moun ki te vle pou yo mete men nan travay la ak tout kè yo. 3 Yo resevwa nan men Moyiz tout ofrann moun pèp Izrayèl yo te pote pou fè tou sa ki nesesè pou kay Bondye a. Y al travay. Moun Izrayèl yo menm te toujou ap pote ofrann yo bay Moyiz chak maten, san pesonn pa t' fòse yo. 4 Lè sa a, tout bòs atizan ki t'ap travay pou kay Bondye a kite travay yo t'ap fè a, yo vin jwenn Moyiz. 5 Yo di l' konsa: -Pèp la pote depase sa nou bezwen pou nou fini ak travay Seyè a te bay lòd fè a. 6 Lè sa a, Moyiz fè pibliye lòd sa a nan tout kan an: -Pesonn, ni gason ni fanm, pa bezwen pote ankenn ofrann pou kay Bondye a ankò. Se konsa, yo te fè moun yo sispann pote lòt ofrann. 7 Sa yo te pote deja a te menm twòp pou travay ki te gen pou fèt la. 8 Yo pran ouvriye ki te pi abil nan travay la pou fè tant lan. Yo fè l' ak dis lèz twal fen blan tise byen sere, twal lenn koulè ble, violèt, wouj, avèk pòtre zanj cheriben bwode byen bèl sou tout kò l'. 9 Chak lèz te mezire katòz mèt longè, de mèt lajè. Tout lèz yo te menm gwosè. 10 Yo pran senk lèz, yo koud yo ansanm. Apre sa, yo fè menm bagay la tou ak senk lòt lèz yo. 11 Yo pran kòdon fèt ak twal ble, yo fè pasan, yo moute yo sou rebò dènye lèz nan chak gwoup. 12 Yo mete senkant pasan nan premye lèz premye gwoup la ak senkant pasan nan dènye lèz dezyèm gwoup la yon jan pou yo koresponn de pa de. 13 Yo te fè senkant ti kwòk an lò. Yo pase kwòk yo nan pasan yo pou kenbe de gwoup rido yo ansanm. Se konsa, yo te fè yon sèl tant pou sèvi kay kote pou Bondye rete a. 14 Apre sa, yo fè onz lèz twal ak pwal kabrit pou kouvri tant kote Bondye rete a. 15 Tout onz lèz yo te menm gwosè, chak te mezire kenz mèt longè ak de mèt lajè. 16 Yo pran senk lèz, yo koud yo ansanm sou yon bò. Apre sa, yo fè menm bagay la ak sis lòt lèz yo apa. 17 Yo mete senkant pasan sou rebò dènye lèz nan premye gwoup la ak senkant pasan sou rebò dènye lèz nan dezyèm gwoup la. 18 Yo fè senkant ti kwòk an kwiv pou kenbe de gwoup lèz yo ansanm, pou yo ka fè yon sèl tant. 19 Yo fè yon kouvèti pou tant lan ak po belye tenn koulè wouj. Apre sa, yo fè yon lòt kouvèti ak po bazann pou ale anwo kouvèti ki fèt ak po belye a. 20 Yo te fè ankadreman an bwa zakasya pou soutni tant Bondye a. 21 Chak ankadreman te mezire kenz pye longè sou vennsèt pous lajè. 22 Yo chak te gen de bout ki depase ki te penmèt mare yo yonn ak lòt. Yo fè tout ankadreman kay la menm jan an tou. 23 Yo te fè ven ankadreman pou fasad sid la. 24 Yo fè karant sipò an ajan pou ale anba pye ankadreman yo, de sipò pou chak ankadreman. 25 Yo fè ven ankadreman pou fasad nò a, 26 ak karant sipò an ajan, de pou chak ankadreman. 27 Pou fasad lwès kay Bondye a, ki bay sou dèyè, yo fè sis ankadreman 28 ak de lòt ankadreman ki pou fè kwen ki sou deyè kay Bondye a. 29 Kwen yo te mare yonn ak lòt pa anba, yo te bout-a-bout jouk anwo nan gwo bag la. Se konsa yo te moute de ankadreman ki te fè de kwen yo. 30 Konsa sa te fè wit ankadreman ak sèz sipò an ajan, de sipò pou chak ankadreman. 31 Apre sa, yo fè travès yo an bwa zakasya. Yo mete senk pou ankadreman sou yon bò kay Bondye a, 32 senk pou ankadreman sou lòt bò a ak senk pou ankadreman sou bò lwès la pa dèyè. 33 Yo fè travès mitan an yon jan pou l' pase nan ren ankadreman yo, depi yon bout rive nan lòt bout la. 34 Yo te kouvri ankadreman yo ak lò. Yo te fè bag an lò pou kenbe travès yo. Apre sa, yo kouvri tout travès yo ak lò tou. 35 Yo fè rido a ak bon twal koulè ble, violèt epi wouj ansanm ak twal fen blan tise byen sere, avèk pòtre zanj cheriben bwode byen bèl sou tout kò l'. 36 Yo fè kat poto an bwa zakasya pou rido a. Yo te kouvri yo ak lò, yo moute kwòk an lò sou yo. Yo travay kat sipò an ajan pou poto yo. 37 Pou fèmen kote yo antre nan tant lan, yo fè yon rido ak bon twal ble, violèt ak wouj, ansanm ak twal fen blan tise byen sere, bwode sou tout kò l'. 38 Yo fè senk poto avèk kwòk. Yo kouvri tèt poto yo ak trenng pou soutni rido yo ak lò. Epi yo fè senk sipò an kwiv pou poto yo.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Egzòd 36:1
Ex 36:1-38. Offerings Delivered to the Workmen.
1. Then wrought Bezaleel and Aholiab, and every wise-hearted man, &c.--Here is an illustrious example of zeal and activity in the work of the Lord. No unnecessary delay was allowed to take place; and from the moment the first pole was stuck in the ground till the final completion of the sacred edifice, he and his associates labored with all the energies both of mind and body engaged in the work. And what was the mainspring of their arduous and untiring diligence? They could be actuated by none of the ordinary motives that give impulse to human industry, by no desire for the acquisition of gain; no ambition for honor; no view of gratifying a mere love of power in directing the labors of a large body of men. They felt the stimulus--the strong irresistible impulse of higher and holier motives--obedience to the authority, zeal for the glory, and love to the service of God.
Egzòd 36:3
3. they (the workmen)
received of Moses all the offering, which the children of Israel had brought, &c.--It appears that the building was begun after the first few contributions were made; it was progressively carried on, and no necessity occurred to suspend operations even for the shortest interval, from want of the requisite materials.
they brought yet unto him free offerings every morning, &c.--Moses, in common with other Oriental magistrates, had his morning levees for receiving the people (see on Ex 18:13); and it was while he was performing his magisterial duties that the people brought unto him freewill offerings every morning. Some who had nothing but their manual labor to give would spend a great part of the night in hastening to complete their self-imposed task before the early dawn; others might find their hearts constrained by silent meditations on their beds to open their coffers and give a part of their hoarded treasure to the pious object. All whose hearts were touched by piety, penitence, or gratitude, repaired with eager haste into the presence of Moses, not as heretofore, to have their controversies settled, but to lay on his tribunal their contributions to the sanctuary of God (2Co 9:7).
Egzòd 36:5
5. they spake unto Moses, saying, The people bring much more than enough, &c.--By the calculations which the practised eyes of the workmen enabled them to make, they were unanimously of the opinion that the supply already far exceeded the demand and that no more contributions were required. Such a report reflects the highest honor on their character as men of the strictest honor and integrity, who, notwithstanding they had command of an untold amount of the most precious things and might, without any risk of human discovery, have appropriated much to their own use, were too high principled for such acts of peculation. Forthwith, a proclamation was issued to stop further contributions [Ex 36:6].
Egzòd 36:35
35. he made a veil of blue--the second or inner veil, which separated the holy from the most holy place, embroidered with cherubim and of great size and thickness.
Egzòd 36:37
37. made an hanging for the ... door--Curtains of elaborately wrought needlework are often suspended over the entrance to tents of the great nomad sheiks, and throughout Persia, at the entrance of summer tents, mosques, and palaces. They are preferred as cooler and more elegant than wooden doors. This chapter contains an instructive narrative: it is the first instance of donations made for the worship of God, given from the wages of the people's sufferings and toils. They were acceptable to God (Php 4:18), and if the Israelites showed such liberality, how much more should those whose privilege it is to live under the Christian dispensation (1Co 6:20; 16:2).
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.