Egzòd 28
Bib La · Kreyòl Ayisyen
1 W'a pran Arawon ak pitit li yo: Nadab, Abiyou, Eleaza, Itama, w'a wete yo nan mitan moun Izrayèl yo, w'a fè yo vin jwenn ou. W'a mete yo apa pou yo sèvi m' prèt. 2 W'a fè rad pou Arawon, frè ou la, rad pou li mete lè l'ap fè sèvis, pou l' ka byen abiye, pou moun ka rekonèt grad li. 3 W'a pale ak atizan ki konnen metye yo byen. Se mwen menm ki ba yo tout ladrès yo genyen an. W'a mande yo pou yo fè rad Arawon yo, pou ou ka mete l' apa pou mwen pou l' ka sèvi m' prèt. 4 Men ki rad pou yo fè: yon plastwon, yon jile, yon gwo rad long, yon chemiz byen bwode, yon gwo mouchwa pou vlope tèt ak yon sentiwon. y'a fè rad sa yo pou Arawon, frè ou la, ak pou pitit li yo pou yo ka sèvi m' prèt. 5 Pou fè travay la, atizan yo va sèvi ak lò ak twal siperyè koulè ble, violèt ak wouj ansanm ak twal fen. 6 y'a fè jile a ak lò ak twal siperyè koulè ble, violèt ak wouj ansanm ak twal fen blan tise byen sere. y'a fè bèl bodri byen fèt sou li. 7 Va gen de zèpòlèt, yonn chak bò jile a. Se yo ki pou tache moso devan an ak moso dèyè a ansanm. 8 Bèl sentiwon byen bwode ki pou kenbe jile a va fè yon sèl pyès ak li, ak menm kalite bodri a sou li tou. y'a fè l' an lò ak twal siperyè koulè ble, violèt ak wouj, ansanm ak twal fen blan tise byen sere. 9 W'a pran de pyè oniks, w'a grave non branch fanmi douz pitit Izrayèl yo sou yo. 10 W'a grave non sis sou yon pyè, ak non sis sou lòt la, dapre laj yo, depi pi gran an jouk pi piti a. 11 Avèk ladrès òfèv ki konn grave non sou bag, ou ankò ladrès atizan ki konn fè so, w'a grave non branch fanmi pèp Izrayèl yo sou de pyè yo, epi w'a moute pyè yo chak sou yon moso lò. 12 W'a moute yo sou de zèpòlèt jile a pou yo pa bliye branch fanmi pèp Izrayèl yo. Konsa, Arawon va pote non yo sou zepòl li pou Seyè a pa janm bliye yo. 13 W'a pran de moso lò pou moute pyè yo sou yo. 14 W'a fè de ti chenn ak pi bon kalite lò ki genyen. Chenn yo va trese tankou ti kòdon. W'a tache yo sou moso lò yo. 15 W'a fè yon plastwon pou yo mete bagay y'a sèvi pou chache konnen sa Bondye vle. Se yon bon atis ki pou fè travay bodri a tankou pou jile a. W'a fè l' an lò ak twal siperyè koulè ble, violèt ak wouj ansanm ak twal fen blan tise byen sere. 16 Plastwon an va mezire nèf pous kare kare, l'a double. 17 W'a moute kat ranje pyè sou li. Nan premye ranje a, va gen yon pyè woubi, yon pyè topaz ak yon pyè emwòd. 18 Nan dezyèm ranje a, va gen yon pyè malachi, yon pyè safi ak yon pyè dyaman. 19 Nan twazyèm ranje a, va gen yon pyè opal, yon pyè agat ak yon pyè ametis. 20 Nan katriyèm ranje a, va gen yon pyè krizolit, yon pyè oniks ak yon pyè jasp. y'a moute tout pyè sa yo chak sou yon moso lò. 21 Va gen douz pyè ak non branch fanmi pèp Izrayèl yo grave sou yo, yon non sou chak pyè. y'a grave non yo tankou lè òfèv ap grave bag. 22 W'a pran pi bon kalite lò ki genyen, w'a fè de ti chenn pou plastwon an. W'a trese yo tankou ti kòdon. 23 W'a fè de ti bag an lò, w'a tache yo nan de bout anwo plastwon an. 24 W'a mare de ti chenn yo nan de bag yo. 25 W'a pran de lòt bout chenn yo, w'a fè yo pase pa devan jile a, w'a tache yo sou de moso lò ki sou zèpòlèt jile a. 26 W'a fè ankò de lòt bag an lò, w'a tache yo nan de bout anba plastwon an sou lanvè, nan bòdi a toupre jile a. 27 W'a fè de lòt bag an lò ankò, w'a tache yo anba zèpòlèt jile a pa devan, toupre kouti a anwo tèt sentiwon bwode a. 28 y'a mare de bag plastwon an ak de bag jile a ansanm ak yon kòdon ble pou plastwon an bat sou sentiwon jile a. Konsa, plastwon an p'ap ka soti detache sou jile a. 29 Lè Arawon va antre nan kote ki apa pou Bondye a, l'a pote non branch fanmi pèp Izrayèl yo sou kè l', sou plastwon an, konsa Seyè a p'ap janm bliye yo. 30 W'a mete nan plastwon an ourim yo ak toumim yo. Konsa, Arawon va pote yo sou kè l' lè l'ap parèt devan lòtèl Seyè a. Lè l'a kanpe devan lòtèl Seyè a, l'a toujou pote sou kè l' sa li sèvi pou fè pèp Izrayèl la konnen volonte m'. 31 W'a pran twal ble pou fè rad ki ale anba jile a. 32 Nan mitan rad la, w'a fè yon twou pou l' pase tèt li. W'a mete yon doubli nan ankoli a, tankou yo fè l' pou varèz an po bèt yo, pou li pa chire. 33 Sou tout woulèt anba rad la, w'a pran twal ble, violèt ak wouj, w'a fè bodri an fòm grenad ak ti klòch an lò nan mitan yo. 34 Sou tout woulèt rad la va gen yon grenad, yon ti klòch, yon grenad, yon ti klòch, jouk yo fè tout tou rad la. 35 Se rad sa a Arawon va mete sou li lè li pral fè sèvis. Lè l'ap antre kote yo mete apa pou Bondye a pou l' parèt devan lòtèl Seyè a, ansanm ak lè l'ap soti, y'a tande ti klòch yo ap sonnen. Konsa li p'ap mouri. 36 W'a fè fè yon ti plak ak pi bon kalite lò ki genyen. Tankou lè y'ap fè so, w'a grave pawòl sa a sou li: Apa pou Seyè a. 37 W'a mare l' sou devan mouchwa tèt la avèk yon ti kòdon ble. 38 Arawon va mete l' sou fwon li, konsa Arawon va pran sou tèt li tou sa pèp Izrayèl la va fè ki mal lè y'ap pote ofrann apa yo bay Seyè a. Arawon va toujou pote l' sou fwon li pou ofrann yo ka toujou fè Seyè a plezi. 39 W'a fè chemiz la ak mouchwa tèt la ak twal fen blan, ansanm ak yon sentiwon bwode byen bèl. 40 W'a fè rad, sentiwon ak bonnèt pou pitit gason Arawon yo tou, pou yo ka byen abiye pou moun ka rekonèt grad yo. 41 Apre sa, w'a mete rad yo sou Arawon, frè ou la, ansanm ak pitit gason l' yo. Lèfini, w'a vide lwil sou tèt yo, w'a ba yo pouvwa pou yo fè sèvis Bondye. W'a mete yo apa pou mwen pou yo ka sèvi m' prèt. 42 W'a fè kalson ak twal fen pou yo pou kò yo pa parèt anba rad la. Kalson yo va pran depi nan ren desann wotè jenou yo. 43 Se pou Arawon ak pitit gason l' yo toujou pote kalson yo lè y'ap antre nan Tant Randevou a, osinon lè y'ap pwoche bò lòtèl la pou fè sèvis nan kote ki apa pou Bondye a. Konsa, yo p'ap fè sa ki mal, yo p'ap mouri. Sa se yon lwa k'ap la pou tout tan pou Arawon ak tout pitit pitit gason li yo apre li.
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Egzòd 28:1
Ex 28:1-43. Appointment to the Priesthood.
1. take thou unto thee Aaron thy brother, and his sons with him--Moses had hitherto discharged the priestly functions (Psa 99:6), and he evinced the piety as well as humility of his character, in readily complying with the command to invest his brother with the sacred office, though it involved the perpetual exclusion of his own family. The appointment was a special act of God's sovereignty, so that there could be no ground for popular umbrage by the selection of Aaron's family, with whom the office was inalienably established and continued in unbroken succession till the introduction of the Christian era.
Egzòd 28:2-5
2-5. holy garments--No inherent holiness belonged either to the material or the workmanship. But they are called "holy" simply because they were not worn on ordinary occasions, but assumed in the discharge of the sacred functions (Eze 44:19).
for glory and for beauty--It was a grand and sumptuous attire. In material, elaborate embroidery, and color, it had an imposing splendor. The tabernacle being adapted to the infantine aid of the church, it was right and necessary that the priests' garments should be of such superb and dazzling appearance, that the people might be inspired with a due respect for the ministers as well as the rites of religion. But they had also a further meaning; for being all made of linen, they were symbolical of the truth, purity, and other qualities in Christ that rendered Him such a high priest as became us.
Egzòd 28:6-14
6-14. ephod--It was a very gorgeous robe made of byssus, curiously embroidered, and dyed with variegated colors, and further enriched with golden tissue, the threads of gold being either originally interwoven or afterwards inserted by the embroiderer. It was short--reaching from the breast to a little below the loins--and though destitute of sleeves, retained its position by the support of straps thrown over each shoulder. These straps or braces, connecting the one with the back, the other with the front piece of which the tunic was composed, were united on the shoulder by two onyx stones, serving as buttons, and on which the names of the twelve tribes were engraved, and set in golden encasements. The symbolical design of this was, that the high priest, who bore the names along with him in all his ministrations before the Lord, might be kept in remembrance of his duty to plead their cause, and supplicate the accomplishment of the divine promises in their favor. The ephod was fastened by a girdle of the same costly materials, that is, dyed, embroidered, and wrought with threads of gold. It was about a handbreadth wide and wound twice round the upper part of the waist; it fastened in front, the ends hanging down at great length (Re 1:13).
Egzòd 28:15-29
15-29. thou shalt make the breastplate of judgment with cunning work--a very splendid and richly embroidered piece of brocade, a span square, and doubled, to enable it the better to bear the weight of the precious stones in it. There were twelve different stones, containing each the name of a tribe, and arranged in four rows, three in each. The Israelites had acquired a knowledge of the lapidary's art in Egypt, and the amount of their skill in cutting, polishing, and setting precious stones, may be judged of by the diamond forming one of the engraved ornaments on this breastplate. A ring was attached to each corner, through which the golden chains were passed to fasten this brilliant piece of jewelry at the top and bottom tightly on the breast of the ephod.
Egzòd 28:30
30. thou shalt put in the breastplate of judgment the Urim and Thummim--The words signify "lights" and "perfections"; and nothing more is meant than the precious stones of the breastplate already described (compare Ex 39:8-21; Le 8:8). They received the name because the bearing of them qualified the high priest to consult the divine oracle on all public or national emergencies, by going into the holy place--standing close before the veil and putting his hand upon the Urim and Thummim, he conveyed a petition from the people and asked counsel of God, who, as the Sovereign of Israel, gave response from the midst of His glory. Little, however, is known about them. But it may be remarked that Egyptian judges wore on the breast of their official robes a representation of Justice, and the high priest in Israel long officiated also as a judge; so that some think the Urim and Thummim had a reference to his judicial functions.
Egzòd 28:31-33
31-33. the robe of the ephod all of blue--It was the middle garment, under the ephod and above the coat. It had a hole through which the head was thrust, and was formed carefully of one piece, such as was the robe of Christ (Joh 19:23). The high priest's was of a sky-blue color. The binding at the neck was strongly woven, and it terminated below in a fringe, made of blue, purple, and scarlet tassels, in the form of a pomegranate, interspersed with small bells of gold, which tinkled as the wearer was in motion.
Egzòd 28:34
34. a golden bell and a pomegranate--The bells were hung between the pomegranates, which were said to have amounted to seventy-two, and the use of them seems to have been to announce to the people when the high priest entered the most holy place, that they might accompany him with their prayers, and also to remind himself to be attired in his official dress, to minister without which was death.
Egzòd 28:36-38
36-38. plate--literally, a petal of a flower, which seems to have been the figure of this golden plate, which was tied with a ribbon of blue on the front of the mitre, so that every one facing him could read the inscription.
Egzòd 28:39
39. coat of fine linen--a garment fastened at the neck, and reaching far down the person, with the sleeves terminating at the elbow.
girdle of needlework--a piece of fine twined linen, richly embroidered, and variously dyed. It is said to have been very long, and being many times wound round the body, it was fastened in front and the ends hung down, which, being an impediment to a priest in active duty, were usually thrown across the shoulders. This was the outer garment of the common priests.
Egzòd 28:40
40. bonnets--turbans.
Egzòd 28:42
42. linen breeches--drawers, which encompassed the loins and reached half way down the thighs. They are seen very frequently represented in Egyptian figures.
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