Deteronòm 9
Bib La · Kreyòl Ayisyen
1 Koute byen, nou menm pèp Izrayèl! Lè a rive, jòdi a nou pral janbe lòt bò larivyè Jouden an pou n' al anvayi peyi ki pou nasyon ki gen plis moun pase nou, nasyon ki pi fò pase nou. Nou pral pran yon bann gwo lavil ki gen ranpa wotè syèl la pou pwoteje yo. 2 Moun peyi a se yon bann moun ki gwonèg, ki bèl wotè tankou moun Anak yo. Nou konn tande yo di pa gen moun ki ka kenbe tèt ak moun sa yo. 3 Enben, koulye a, nou pral konnen se Seyè a, Bondye nou an, ki pral pran devan nou. Tankou yon gwo dife k'ap boule tou sa li kontre, li pral disparèt yo chak fwa n'a jwenn yo sou wout nou. Li pral fè yo bese tèt devan nou. Se konsa n'a pran peyi a nan men yo, n'a disparèt yo la pou la jan Seyè a te di l' la. 4 Lè Seyè a, Bondye nou an, va fin chase moun sa yo devan nou, piga nou di nan kè nou se paske nou merite kifè Seyè a te fè n' antre pran peyi a pou nou. Non. Se paske moun sa yo mechan kifè Seyè a te mete yo deyò ban nou plas yo. 5 Non! Se pa paske nou te merite, ni paske nou te mennen bak nou dwat kifè Seyè a pral fè nou pran peyi a pou nou. Se paske moun sa yo mechan kifè Seyè a, Bondye nou an, pral disparèt yo sou tout wout nou. Epitou, se pou l' te ka kenbe pawòl li te sèmante bay zansèt nou yo, Abraram, Izarak ak Jakòb. 6 Se pou nou konnen se pa paske nou merite anyen kifè Seyè a, Bondye nou an, ap ban nou bon peyi sa a pou rele nou pa nou. Non! Paske se yon pèp ki gen tèt di anpil nou ye. 7 Pa janm bliye jan ou te fè Seyè a, Bondye nou an, fache anpil nan dezè a. Depi lè nou te soti nan peyi Lejip jouk nou rive isit la, n'ap fè wòklò devan Seyè a. 8 Lè nou te sou mòn Orèb la, nou te eksite kòlè Seyè a. Li te sitèlman fache lè sa a, li te fè lide detwi nou tout. 9 Mwen te moute sou mòn lan pou m' te al resevwa de wòch plat yo, wòch ki te gen kontra Seyè a te fè ak nou an ekri sou yo. Mwen rete la, mwen pase karant jou, karant nwit, san manje, san bwè anyen sou mòn lan. 10 Se lè sa a Seyè a te ban mwen de wòch plat yo. Se sou yo li te ekri avèk pwòp men l' tou sa li di nou, antan li te nan mitan gwo dife a, jou nou tout te reyini nan pye mòn lan. 11 Wi, apre karant jou ak karant nwit, Seyè a ban mwen de wòch plat yo avèk kontra a ekri sou yo. 12 Epi li di m' konsa: Leve non, desann mòn lan byen vit, paske pèp ou a, pèp ou te mennen soti kite peyi Lejip la, lage kò l' nan fè sa ki mal. Yo pa tann lontan pou yo kite chemen mwen te mete devan yo pou yo swiv la. Yo gen tan fonn metal, yo fè yon zidòl pou tèt pa yo. 13 Apre sa, Seyè a di m' ankò: mwen gade pèp la, mwen wè se yon pèp ki gen tèt di anpil. 14 Kite m' fè sa m'ap fè a non! Mwen pral disparèt yo nèt pou pesonn sou latè pa janm chonje te gen moun sa yo. Men ou menm, m'ap ba ou pitit ki va vin zansèt yon nasyon k'ap pi gran, k'ap pi fò pase yo. 15 Mwen desann soti nan mòn lan ki te plen flanm dife: mwen te gen de wòch kontra yo nan men m'. 16 Lè mwen wè nou te gen tan dezobeyi Seyè a, Bondye nou an, nou te gen tan kite chemen Seyè a te mete devan nou, nou te fonn metal, nou te fè estati yon ti towo, 17 mwen pran de wòch plat ki te nan men m' yo, mwen voye yo jete, mwen kraze yo devan nou tout. 18 Apre sa, mwen lage kò m' fas atè devan Seyè a. Tankou premye fwa a, mwen pase karant jou ak karant nwit, san manje, san bwè anyen. Tou sa, paske nou te fè sa ki mal devan Seyè a, nou pa t' fè l' plezi, nou te fè l' fache anpil. 19 Mwen menm, mwen te pè anpil lè m' wè jan Seyè a te fache, paske li te fache kont pou l' te disparèt nou nèt. Men, fwa sa a ankò, Seyè a koute m'. 20 Lè sa a, li te fache anpil tou sou Arawon jouk li te vle touye l'. Men, mwen te lapriyè nan pye l' pou Arawon. 21 Mwen te pran estati ti towo bèf nou te fè ak move lide nan tèt nou an, mwen jete l' nan dife. Mwen mete l' nan yon pilon, mwen kraze l' an myèt moso, mwen fè l' tounen pousyè. Lèfini, mwen te jete pousyè a nan dlo larivyè ki desann soti nan mòn lan. 22 Nou te eksite kòlè Seyè a tou lè nou te Tabera, lè nou te Masa ak lè nou te Simityè Grangou. 23 Le Seyè a te ban nou lòd pati kite Kadès-Banea pou n' al pran pou nou peyi li te di l'ap ban nou an, nou t'ap fè wòklò ak Seyè a, Bondye nou an. Nou pa t' kwè nan li, nou te derefize tande l'. 24 Depi mwen konnen nou, se wòklò n'ap plede fè ak Bondye! 25 Se konsa mwen lage kò m' fas atè devan Seyè a, pandan karant jou ak karant nwit, paske Seyè a te di l'ap disparèt nou. 26 mwen te lapriyè Seyè a pou nou, mwen di l' konsa: O Seyè, Bondye mwen, tanpri! Pa detwi pèp ou a, pèp ki rele ou pa ou la, pèp ou te delivre ak pouvwa ou la, pèp ou te fè soti kite peyi Lejip ak fòs ponyèt ou a. 27 Chonje sèvitè ou yo, Abraram, Izarak ak Jakòb! Pa gade sou tèt di pèp la, ni sou mechanste ak sou peche l'ap fè. 28 Mwen pa ta vle pou nan peyi kote ou fè nou soti a moun yo ta di: Wi, Seyè a pa t' ka mennen yo nan peyi li te pwomèt l'ap ba yo a. Se rayi li rayi yo kifè li fè yo soti kite peyi Lejip la pou l' touye yo nan dezè a. 29 Men, se pèp ou yo ye! Yo rele ou pa ou! Se avèk gwo pouvwa ou, avèk fòs ponyèt ou ou te fè yo soti kite peyi Lejip.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
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Deteronòm 9:1
De 9:1-25. Moses Dissuades Them from the Opinion of Their Own Righteousness.
1. this day--means this time. The Israelites had reached the confines of the promised land, but were obliged, to their great mortification, to return. But now they certainly were to enter it. No obstacle could prevent their possession; neither the fortified defenses of the towns, nor the resistance of the gigantic inhabitants of whom they had received from the spies so formidable a description.
cities great and fenced up to heaven--Oriental cities generally cover a much greater space than those in Europe; for the houses often stand apart with gardens and fields intervening. They are almost all surrounded with walls built of burnt or sun-dried bricks, about forty feet in height. All classes in the East, but especially the nomad tribes, in their ignorance of engineering and artillery, would have abandoned in despair the idea of an assault on a walled town, which to-day would be demolished in a few hours.
Deteronòm 9:4-6
4-6. Speak not thou in thine heart, ... saying, For my righteousness the Lord hath brought me in to possess this land--Moses takes special care to guard his countrymen against the vanity of supposing that their own merits had procured them the distinguished privilege. The Canaanites were a hopelessly corrupt race, and deserved extermination; but history relates many remarkable instances in which God punished corrupt and guilty nations by the instrumentality of other people as bad as themselves. It was not for the sake of the Israelites, but for His own sake, for the promise made to their pious ancestors, and in furtherance of high and comprehensive purposes of good to the world, that God was about to give them a grant of Canaan. 7. Remember, and forget not, how thou provokedst the Lord--To dislodge from their minds any presumptuous idea of their own righteousness, Moses rehearses their acts of disobedience and rebellion committed so frequently, and in circumstances of the most awful and impressive solemnity, that they had forfeited all claims to the favor of God. The candor and boldness with which he gave, and the patient submission with which the people bore, his recital of charges so discreditable to their national character, has often been appealed to as among the many evidences of the truth of this history.
Deteronòm 9:8
8. Also in Horeb--rather, "even in Horeb," where it might have been expected they would have acted otherwise.
Deteronòm 9:12-29
12-29. Arise, get thee down quickly from hence; for thy people ... have corrupted themselves--With a view to humble them effectually, Moses proceeds to particularize some of the most atrocious instances of their infidelity. He begins with the impiety of the golden calf--an impiety which, while their miraculous emancipation from Egypt, the most stupendous displays of the Divine Majesty that were exhibited on the adjoining mount, and the recent ratification of the covenant by which they engaged to act as the people of God, were fresh in memory, indicated a degree of inconstancy or debasement almost incredible.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.