Deteronòm 7
Bib La · Kreyòl Ayisyen
1 Seyè a, Bondye nou an, pral fè nou antre nan peyi nou pral pran pou nou an. Li pral fè sèt nasyon ki gen plis moun pase nou, ki pi fò pase nou, kouri met deyò devan nou, ki vle di moun Et yo, moun Gigach yo, moun Amori yo, moun Kanaran yo, moun Perèz yo, moun Evi yo ak moun Jebis yo. 2 Seyè a, Bondye nou an, pral lage yo nan men nou, nou pral bat yo. Lè sa a, se pou nou detwi yo nèt tankou yon ofrann pou Bondye nou an. Piga nou pase ankenn kontra ak yo. Piga nou gen pitye pou yo. 3 Piga nou marye ak moun sa yo. Pa kite pitit fi nou marye ak pitit gason yo, ni pa kite pitit gason nou marye ak pitit fi yo. 4 Paske y'a pran tèt pitit gason nou yo, y'a fè yo vire do ban mwen pou y' al sèvi lòt bondye. Si nou fè sa, Bondye va fache sou nou, l'a disparèt nou la pou la. 5 Men sa pou n' fè yo: Demoli tout lòtèl yo, kraze tout estati yo, rache tout poto Achera yo, boule tout zidòl yo. 6 N'a fè sa paske se yon pèp k'ap viv apa pou Seyè a, Bondye nou an, nou ye. Se nou menm Seyè a, Bondye nou an, te chwazi nan tout pèp ki sou latè pou li fè nou tounen yon pèp ki rele l' pa l'. 7 Si, nan tout pèp ki sou latè, se nou menm Seyè a te pi pito, si li te chwazi nou, se pa paske nou te gen plis moun nan pèp nou an pase lòt yo. Okontrè, se nou ki te gen pi piti moun. 8 Men, se paske Seyè a te renmen nou, epi li te vle kenbe pwomès li te fè zansèt nou yo. Se poutèt sa li delivre nou avèk fòs ponyèt li. Li fè nou soti kite peyi Lejip kote nou te tounen esklav la. Li wete nou anba pouvwa farawon an. 9 Se pou nou rekonèt Seyè a, Bondye nou an, se sèl Bondye ki genyen, sèl Bondye k'ap toujou kenbe pawòl li. Wi, l'ap toujou kenbe kontra li pase a. L'ap toujou renmen moun ki renmen l', moun ki fè tou sa l' mande yo fè, de pitit an pitit, pandan mil jenerasyon. 10 Men, li p'ap manke pini moun ki rayi l'. Se moun sa yo menm l'ap touye, pa lòt moun ankò. Wi, li p'ap pran reta pou l' fè yo peye sa yo fè a. 11 Se poutèt sa, se pou nou swiv tout kòmandman, tout lòd ak tout prensip mwen mande nou jòdi a pou nou swiv. 12 Si nou koute tou sa mwen mande nou la a, si nou kenbe yo nan tèt nou, si nou swiv yo pwen pa pwen, Seyè a, Bondye nou an, va toujou kenbe kontra li te pase ak zansèt nou yo, l'ap toujou renmen nou jan li te fè sèman bay zansèt nou yo. 13 L'a renmen nou, l'a beni nou, l'a fè nou peple. L'a ban nou anpil pitit. L'a voye benediksyon sou jaden nou, n'a gen anpil manje, anpil diven ak anpil lwil. Bèf nou yo va bay anpil pòte, mouton nou yo va fè anpil pitit. L'a fè tou sa pou nou nan peyi li te pwomèt zansèt nou yo l'ap ban nou an. 14 Bondye ap beni nou plis pase tout lòt pèp yo. p'ap gen yon moun nan mitan nou, fanm kou gason, ki p'ap ka fè pitit. Konsa tou, p'ap gen yonn nan bèt nou yo, ni mal ni fenmèl, ki p'ap ka fè pitit. 15 Seyè a p'ap kite ankenn maladi tonbe sou nou. Li p'ap janm voye sou nou move epidemi nou te wè ki te tonbe sou moun peyi Lejip yo. L'ap kite sa pou tout moun ki pa vle wè nou yo. 16 Se pou nou disparèt tout pèp Seyè a, Bondye nou an, va lage nan men nou. Se pou nou san pitye pou yo. Piga nou fè sèvis pou bondye moun sa yo, paske sa ka fini mal pou nou. 17 Si nou ta rive di nan kè nou: Nasyon sa yo gen plis moun pase nou. Ki jan pou n' fè pou n' pran peyi a nan men yo? wete lide konsa nan tèt nou. 18 Nou pa bezwen pè yo. Chonje tou sa Seyè a, Bondye nou an, te fè farawon an ak tout peyi Lejip li a. 19 Chonje tout gwo malè nou te wè ak je nou, tout mèvèy ak tout mirak Seyè a te fè ak fòs ponyèt li ak gwo kouraj li pou l' fè nou soti kite peyi sa a. Seyè a pral fè menm jan an tou ak tout pèp nou pè yo. 20 Sa ki pi rèd ankò, l'ap voye yon bann tanwouan pou touye tou sa ki va chape anba men nou pou y' al kache pou nou. 21 Nou pa bezwen pè moun sa yo menm. Seyè a, Bondye nou an, kanpe la avèk nou. Se yon Bondye ki gen anpil pouvwa, yon Bondye ki fè tout moun respekte l'. 22 Seyè a, Bondye nou an, va mete nasyon sa yo deyò devan nou, yonn apre lòt. Nou p'ap ka detwi yo tout yon sèl kou. Paske si nou fè l', bèt nan bwa ka anvayi peyi a, epi sa pa ta bon pou nou. 23 Men, Seyè a, Bondye nou an, pral lage yo nan men nou. L'ap fè yo pati kouri devan nou jouk n'a fin disparèt yo nèt. 24 Seyè a pral mete wa yo anba pye nou. Nou pral touye yo, nou pral fè tout moun sou latè bliye non yo. Pesonn p'ap ka rete nou sou kous nou. Nou pral detwi yo tout. 25 N'a boule tout zidòl yo te taye nan bwa. Pa kite lò ak ajan ki kouvri zidòl yo mete move lanvi nan ke nou. Pa pran yo pou nou. Sa ka yon pèlen pou nou. Nou konnen bagay konsa se bagay Seyè a, Bondye nou an, pa vle wè menm. 26 Konsa tou, pa pran ankenn nan zidòl sa yo pou nou mete anndan lakay nou, pou menm madichon ki sou yo a pa tonbe sou nou tou. Se pou nou konsidere yo pou move bagay, pou vye bagay sal. Se bagay ki madichonnen, bagay ki fèt pou disparèt nèt.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Deteronòm 7:1
De 7:1-26. All Communion with the Nations Forbidden.
1. the Hittites--This people were descended from Heth, the second son of Canaan (Ge 10:15), and occupied the mountainous region about Hebron, in the south of Palestine.
the Girgashites--supposed by some to be the same as the Gergesenes (Mt 8:28), who lay to the east of Lake Gennesareth; but they are placed on the west of Jordan (Jos 24:11), and others take them for a branch of the large family of the Hivites, as they are omitted in nine out of ten places where the tribes of Canaan are enumerated; in the tenth they are mentioned, while the Hivites are not.
the Amorites--descended from the fourth son of Canaan. They occupied, besides their conquest on the Moabite territory, extensive settlements west of the Dead Sea, in the mountains.
the Canaanites--located in Phoenicia, particularly about Tyre and Sidon, and being sprung from the oldest branch of the family of Canaan, bore his name.
the Perizzites--that is, villagers, a tribe who were dispersed throughout the country and lived in unwalled towns.
the Hivites--who dwelt about Ebal and Gerizim, extending towards Hermon. They are supposed to be the same as the Avims.
the Jebusites--resided about Jerusalem and the adjacent country.
seven nations greater and mightier than thou--Ten were formerly mentioned (Ge 15:19-21). But in the lapse of near five hundred years, it cannot be surprising that some of them had been extinguished in the many intestine feuds that prevailed among those warlike tribes. It is more than probable that some, stationed on the east of Jordan, had fallen under the victorious arms of the Israelites.
Deteronòm 7:2-10
2-6. thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them--This relentless doom of extermination which God denounced against those tribes of Canaan cannot be reconciled with the attributes of the divine character, except on the assumption that their gross idolatry and enormous wickedness left no reasonable hope of their repentance and amendment. If they were to be swept away like the antediluvians or the people of Sodom and Gomorrah, as incorrigible sinners who had filled up the measure of their iniquities, it mattered not to them in what way the judgment was inflicted; and God, as the Sovereign Disposer, had a right to employ any instruments that pleased Him for executing His judgments. Some think that they were to be exterminated as unprincipled usurpers of a country which God had assigned to the posterity of Eber and which had been occupied ages before by wandering shepherds of that race, till, on the migration of Jacob's family into Egypt through the pressure of famine, the Canaanites overspread the whole land, though they had no legitimate claim to it, and endeavored to retain possession of it by force. In this view their expulsion was just and proper. The strict prohibition against contracting any alliances with such infamous idolaters was a prudential rule, founded on the experience that "evil communications corrupt good manners" [1Co 15:33], and its importance or necessity was attested by the unhappy examples of Solomon and others in the subsequent history of Israel.
Deteronòm 7:11-26
11-26. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day--In the covenant into which God entered with Israel, He promised to bestow upon them a variety of blessings so long as they continued obedient to Him as their heavenly King. He pledged His veracity that His infinite perfections would be exerted for this purpose, as well as for delivering them from every evil to which, as a people, they would be exposed. That people accordingly were truly happy as a nation, and found every promise which the faithful God made to them amply fulfilled, so long as they adhered to that obedience which was required of them. See a beautiful illustration of this in Psa 144:12-15.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.
