Deteronòm 23
Bib La · Kreyòl Ayisyen
1 Lè yon nonm gen grenn li yo kraze, osinon pati li koupe, li pa gen dwa parèt tèt li ankò nan reyinyon pèp la ap fè pou fè sèvis pou Seyè a. 2 Konsa tou, yon nonm ki gen san mele pa gen dwa parèt tèt li nan reyinyon pèp la ap fè pou fè sèvis pou Seyè a, ni pitit li yo, ni pitit pitit li yo, te mèt sou dis jenerasyon. 3 Moun Amon yo ak moun Moab yo p'ap janm gen dwa parèt tèt yo nan reyinyon n'ap fè pou fè sèvis pou Bondye, ni pitit yo, ni pitit pitit yo, te mèt sou dis jenerasyon. 4 Paske le nou te sou wout nou, apre nou te fin kite peyi Lejip la, yo pa t' ofri nou manje ak dlo. Okontrè, yo te peye Balaram, pitit gason Bejò a, pou l' te soti lavil Petò nan Mezopotami, vin ban nou madichon. 5 Men, Seyè a, Bondye nou an, te refize koute Balaram, epi li fè madichon an tounen benediksyon pou nou, paske Seyè a, Bondye nou an, renmen nou. 6 Konsa, toutotan n'ap viv sou latè, piga nou janm fè anyen ni pou ede yo ni pou fè yo plezi. 7 Pa meprize moun Edon yo. Se moun menm ras avè nou yo ye. Pa meprize moun peyi Lejip yo non plis, paske yon lè se nan peyi yo nou te rete. 8 Lè moun sa yo vin rete nan peyi nou an, sou twa jenerasyon, pitit yo va gen dwa vin nan reyinyon n'ap fè pou fè sèvis pou Bondye. 9 Lè n'ap fè lagè ak lènmi nou yo, antan n'ap viv nan kan, se pou nou egzante tou sa ki ka mete nou nan kondisyon pou nou pa ka fè sèvis Bondye. 10 Si yon moun ta nan kondisyon pou li pa ka sèvi Bondye paske li te voye sou li lannwit, l'a soti kite kan an, l'a rete deyò pou tout jounen an. 11 Nan aswè, l'a lave kò l'. Apre solèy kouche, l'a ka antre nan kan an ankò. 12 N'a chwazi yon kote andeyò limit kan an kote n'a ka ale fè bezwen nou. 13 N'a pran yon pikwa nan zouti nou yo, n'a fouye yon twou, n'a degaje nou, epi n'a kouvri l' ak tè. 14 Seyè a, Bondye nou an, ap pwonmennen nan tout kan an pou l' pwoteje nou, pou l' lage lènmi nou yo nan men nou. Se poutèt sa, se pou nou toujou kenbe kan an pwòp nèt pou Seyè a pa wè anyen ladan l' ki pou ba l' kè tounen epi ki pou ta fè l' vire do ban nou. 15 Si yon esklav sove lakay mèt li vin mande nou pwoteksyon, nou pa gen dwa renmèt li bay mèt li. 16 N'a kite l' viv avèk nou nan mitan pèp la, nan nenpòt ki lavil l'a chwazi, kote l'a pi pito. Pa janm pwofite sou li. 17 Piga ankenn gason ni ankenn fanm nan pèp Izrayèl la al pote tèt yo fè jennès nan sèvis pou zidòl moun lòt nasyon yo. 18 Pa janm kite yon fanm osinon yon gason vin nan tanp Bondye a pou fè ankenn ofrann ak lajan yo fè nan kondisyon sa a, paske Seyè a pa vle wè moun k'ap fè bagay konsa. 19 Piga nou janm fè yon moun pèp Izrayèl parèy nou peye enterè lè nou prete l' lajan, osinon manje, osinon nenpòt lòt bagay. 20 Nou gen dwa egzije yon moun lòt nasyon pou l' peye nou enterè sou sa nou prete l'. Men, nou pa ka fè yon moun pèp Izrayèl parèy nou sa. Se konsa, Seyè a, Bondye nou an, va beni nou nan tou sa nou pral fè nan peyi Bondye pral ban nou pou rele nou pa nou. 21 Lè yonn nan nou pwomèt Seyè a n'ap fè kichòy pou li, pa kite twòp tan pase anvan nou kenbe pwomès la, paske Seyè a, Bondye nou an, p'ap manke mande nou kont. Lè sa a, n'a gen yon peche sou konsyans nou. 22 Si nou pa fè Seyè a ankenn pwomès, nanpwen peche nan sa. 23 Men, depi yon pawòl sot nan bouch nou, fòk nou kenbe l'. Lè nou fè Seyè a yon pwomès ak pwòp bouch nou san anyen pa t' fòse nou fè l', se pou nou kenbe l'. 24 Lè nou pase nan jaden rezen yon moun pèp Izrayèl parèy nou, nou gen dwa manje kont rezen nou, jan nou vle. Men, piga nou pran anyen pote ale. 25 Si nou antre nan jaden ble yon moun pèp Izrayèl parèy nou, si ble a mi, nou gen dwa kase kèk zepi ak men nou. Men, piga nou mete manchèt pou koupe ble ki mi nan jaden moun pèp Izrayèl parèy nou.
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Deteronòm 23:1-3
De 23:1-25. Who May and Who May Not Enter into the Congregation.
1-3. He that is wounded ..., shall not enter into the congregation of the Lord--"To enter into the congregation of the Lord" means either admission to public honors and offices in the Church and State of Israel, or, in the case of foreigners, incorporation with that nation by marriage. The rule was that strangers and foreigners, for fear of friendship or marriage connections with them leading the people into idolatry, were not admissible till their conversion to the Jewish faith. But this passage describes certain limitations of the general rule. The following parties were excluded from the full rights and privileges of citizenship: (1) Eunuchs--It was a very ancient practice for parents in the East by various arts to mutilate their children, with a view to training them for service in the houses of the great. (2) Bastards--Such an indelible stigma in both these instances was designed as a discouragement to practices that were disgraceful, but too common from intercourse with foreigners. (3) Ammonites and Moabites--Without provocation they had combined to engage a soothsayer to curse the Israelites; and had further endeavored, by ensnaring them into the guilt and licentious abominations of idolatry, to seduce them from their allegiance to God.
Deteronòm 23:9-14
9-14. When the host goeth forth against thine enemies, then keep thee from every wicked thing--from the excesses incident to camp life, as well as from habits of personal neglect and impurity.
Deteronòm 23:15-16
15-16. Thou shalt not deliver unto his master the servant which has escaped from his master unto thee--evidently a servant of the Canaanites or some of the neighboring people, who was driven by tyrannical oppression, or induced, with a view of embracing the true religion, to take refuge in Israel.
Deteronòm 23:19-20
19-20. Thou shalt not lend upon usury to thy brother ... Unto a stranger thou mayest lend upon usury--The Israelites lived in a simple state of society, and hence they were encouraged to lend to each other in a friendly way without any hope of gain. But the case was different with foreigners, who, engaged in trade and commerce, borrowed to enlarge their capital, and might reasonably be expected to pay interest on their loans. Besides, the distinction was admirably conducive to keeping the Israelites separate from the rest of the world.
Deteronòm 23:21-22
21-22. When thou shalt vow a vow--(See on Nu 30:2).
Deteronòm 23:24-25
24-25. When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure--Vineyards, like cornfields mentioned in the next verse [De 23:25], were often unenclosed. In vine-growing countries grapes are amazingly cheap; and we need not wonder, therefore, that all within reach of a person's arm, was free; the quantity plucked was a loss never felt by the proprietor, and it was a kindly privilege afforded to the poor and wayfaring man.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.
