2 Wa 8
Bib La · Kreyòl Ayisyen
1 Elize te pale ak madanm ki te manman ti gason li te fè tounen vivan sot nan lanmò a, li te di l' pou li pati ansanm ak tout fanmi l' al viv nan yon lòt peyi paske Seyè a te fè konnen talè konsa yon gwo grangou tapral tonbe sou tout peyi a pou sètan. 2 Fanm lan leve, li fè sa pwofèt la te ba li konsèy fè a. Li pati ansanm ak tout fanmi l' al rete nan peyi Filisti a pandan sètan. 3 Lè sètan yo fin pase, li tounen nan peyi Izrayèl, l' al jwenn wa a, li mande l' pou yo renmèt li kay li ak jaden li. 4 Li jwenn wa a t'ap pale ak Gerazi, domestik pwofèt Bondye a, paske wa a te mande l' pou l' te vin rakonte l' tout bèl bagay Elize te fè yo. 5 Gerazi t'ap rakonte wa a kijan Elize te fè pitit gason yon fanm leve soti vivan nan lanmò lè madanm lan vin pale ak wa a pou kay li ak jaden l' yo. Gerazi di wa a: —Monwa, men madanm lan ansanm ak pitit gason Elize te fè leve soti vivan nan lanmò a. 6 Wa a mande madanm lan pou li rakonte l' jan sa te pase. Lè madanm lan fini, wa a bay yonn nan chèf li yo lòd renmèt madanm lan tou sa ki te pou li ansanm ak tou sa jaden yo te rapòte depi jou li te kite peyi a rive jouk jou li tounen an. 7 Apre sa, Elize ale lavil Damas. Bennadad, wa peyi Siri a, te malad. y' al di wa a pwofèt la te nan lavil la. 8 Wa a rele Azayèl, yonn nan chèf li yo, li di l' konsa: —Pote yon bagay fè pwofèt Bondye a kado. Lèfini, mande l' pou l' pale ak Seyè a pou konnen si m'ap leve anba maladi sa a. 9 Se konsa Azayèl al wè Elize, li pran tout kalite bon bagay li jwenn lavil Damas, li chaje yo sou karant chamo pote bay Elize. Lè li rive devan Elize, li di l' konsa: —Pitit ou, Bennadad, wa peyi Siri a, voye m' vin mande ou si l'ap leve anba maladi l' la. 10 Elize reponn: —Seyè a fè m' konnen l'ap mouri, men ou menm, al di l' l'ap refè. 11 Lè li fin di sa, Elize pran gade Azayèl nan je. Lè Azayèl wè sa, sa jennen l' anpil. Elize rete konsa, dlo pran kouri nan je l'. 12 Azayèl mande l': —Mèt, poukisa w'ap kriye a? Elize reponn: —Paske mwen gen tan konnen tou sa ou pral fè pèp Izrayèl la pase. Ou pral met dife nan gwo fò yo, ou pral touye jenn gason l' yo ak nepe, ou pral kraze pitit yo, ou pral louvri vant fanm ansent yo. 13 Azayèl mande l': —Kisa m' ye menm pou m' ta rive fè tou sa? Mwen pa pi bon pase yon chen. Elize reponn li: —Seyè a fè m' konnen se ou ki pral wa peyi Siri. 14 Azayèl kite Elize, li tounen al jwenn mèt li ki mande l': —Sa Elize di ou? Li reponn: —Li di m' li sèten w'ap refè. 15 Men nan denmen, Azayèl pran yon dra, li plonje l' nan dlo, li mete l' sou figi wa a. Wa a toufe, li mouri. Azayèl moute wa sou fotèy Siri a nan plas Bennadad. 16 Wa Joram, pitit gason Akab la, t'ap mache sou senkan depi li t'ap gouvènen peyi Izrayèl lè Joram, pitit gason Jozafa ki te wa peyi Jida a, moute wa nan plas papa l'. 17 Li te gen tranndezan lè li moute wa. Li gouvènen nan lavil Jerizalèm pandan witan. 18 Li te marye ak yon pitit fi Akab. Tankou lòt moun fanmi Akab yo, li mache pye pou pye dèyè wa peyi Izrayèl yo. Li fè sa ki mal nan je Seyè a. 19 Men, Seyè a pa t' vle detwi peyi Jida a, paske li te pwomèt David, sèvitè l' la, t'ap toujou gen yon moun nan ras li pou gouvènen peyi a devan Seyè a. 20 Sou reny wa Joram, moun peyi Edon yo pran lezam kont moun peyi Jida yo. Yo pran libète granmoun yo. Yo nonmen yon wa pou gouvènen yo. 21 Se konsa Joram soti ak tout cha lagè li yo, li mache sou lavil Zayi. Lame moun Edon yo sènen l'. Pandan lannwit, li menm ak chèf cha lagè li yo, yo leve yo atake moun Edon yo ki te sènen yo, yo pase soti nan mitan yo, yo chape. Tout sòlda yo gaye al lakay yo. 22 Se depi lè sa a, peyi Edon an soti anba lòd peyi Jida, yo granmoun lakay yo. Se menm lè a tou moun lavil Libna yo pran libète granmoun yo tou. 23 N'a jwenn rès istwa Joram ak tou sa li te fè ekri nan liv Istwa wa peyi Jida yo. 24 Lè Joram mouri, yo antere l' nan kavo zansèt li yo nan lavil David la. Apre sa, se Okozyas, pitit li a, ki moute wa nan plas li. 25 Wa Joram, pitit Akab la, t'ap mache sou douzan depi li t'ap gouvènen peyi Izrayèl lè Okozyas, pitit Joram, moute wa sou fotèy peyi Jida a. 26 Li te gen venndezan. Li gouvènen nan lavil Jerizalèm pandan ennan. Manman l' te rele Atali. Se te pitit fi Akab, pitit pitit fi Omri, tou de wa peyi Izrayèl. 27 Okozyas mache pye pou pye dèyè moun fanmi Akab yo. Li te marye nan fanmi wa Akab. Li fè sa ki mal nan je Seyè a tankou yo. 28 Wa Okozyas mete tèt ansanm ak wa Joram, pitit Akab, pou y' al atake Azayèl, wa peyi Siri a. Lame yo kontre yonn ak lòt bò lavil Ramòt nan peyi Galarad. Sòlda peyi Siri yo blese Joram nan batay la. 29 Joram tounen lavil Jizreyèl pou l' te refè anba kou sòlda peyi Siri yo te ba li lavi Ramòt lè li t'ap goumen ak Azayèl, wa peyi Siri a. Okozyas, pitit Joram, wa peyi Jida a, desann lavil Jizreyèl al wè wa Joram, pitit Akab la, paske Joram te malad.
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2 Wa 8:1
2Ki 8:1-6. The Shunammite's Land Restored.
1. Then spake Elisha unto the woman--rather "had spoken." The repetition of Elisha's direction to the Shunammite is merely given as an introduction to the following narrative; and it probably took place before the events recorded in chapters 5 and 6.
the Lord hath called for a famine--All such calamities are chastisements inflicted by the hand of God; and this famine was to be of double duration to that one which happened in the time of Elijah (Jas 5:17)--a just increase of severity, since the Israelites still continued obdurate and incorrigible under the ministry and miracles of Elisha (Le 26:21, 24, 28).
2 Wa 8:2
2. she ... sojourned in the land of the Philistines seven years--Their territory was recommended to her from its contiguity to her usual residence; and now that this state had been so greatly reduced, there was less risk than formerly from the seductions of idolatry; and many of the Jews and Israelites were residing there. Besides, an emigration thither was less offensive to the king of Israel than going to sojourn in Judah.
2 Wa 8:3
3. she went forth to cry unto the king for her house and for her land--In consequence of her long-continued absence from the country, her possessions were occupied by her kindred, or had been confiscated by the crown. No statute in the law of Moses ordained that alienation. But the innovation seems to have been adopted in Israel.
2 Wa 8:4-6
4-6. the king talked with Gehazi--Ceremonial pollution being conveyed by contact alone, there was nothing to prevent a conference being held with this leper at a distance; and although he was excluded from the town of Samaria, this reported conversation may have taken place at the gate or in one of the royal gardens. The providence of God so ordained that King Jehoram had been led to inquire, with great interest, into the miraculous deeds of Elisha, and that the prophet's servant was in the act of relating the marvellous incident of the restoration of the Shunammite's son when she made her appearance to prefer her request. The king was pleased to grant it; and a state officer was charged to afford her every facility in the recovery of her family possession out of the hands of the occupier.
2Ki 8:7-15. Hazael Kills His Master, and Succeeds Him.
2 Wa 8:7-8
7-8. Elisha came to Damascus--He was directed thither by the Spirit of God, in pursuance of the mission formerly given to his master in Horeb (1Ki 19:15), to anoint Hazael king of Syria. On the arrival of the prophet being known, Ben-hadad, who was sick, sent to inquire the issue of his disease, and, according to the practice of the heathens in consulting their soothsayers, ordered a liberal present in remuneration for the service.
2 Wa 8:9
9. forty camels' burden--The present, consisting of the rarest and most valuable produce of the land, would be liberal and magnificent. But it must not be supposed it was actually so large as to require forty camels to carry it. The Orientals are fond of display, and would, ostentatiously, lay upon forty beasts what might very easily have been borne by four.
Thy son Ben-hadad--so called from the established usage of designating the prophet "father." This was the same Syrian monarch who had formerly persecuted him (see 2Ki 6:13, 14).
2 Wa 8:10
10. Go, say ... Thou mayest certainly recover--There was no contradiction in this message. This part was properly the answer to Ben-hadad's inquiry [2Ki 8:9]. The second part was intended for Hazael, who, like an artful and ambitious courtier, reported only as much of the prophet's statement as suited his own views (compare 2Ki 8:14).
2 Wa 8:11
11. he settled his countenance stedfastly until he was ashamed--that is, Hazael. The steadfast, penetrating look of the prophet seemed to have convinced Hazael that his secret designs were known. The deep emotions of Elisha were justified by the horrible atrocities which, too common in ancient warfare, that successful usurper committed in Israel (2Ki 10:32; 13:3, 4, 22).
2 Wa 8:15
15. took a thick cloth, &c.--a coverlet. In the East, this article of bedding is generally a thick quilt of wool or cotton, so that, with its great weight, when steeped in water, it would be a fit instrument for accomplishing the murderous purpose, without leaving any marks of violence. It has been supposed by many doubtful that Hazael purposely murdered the king. But it is common for Eastern people to sleep with their faces covered with a mosquito net; and, in some cases of fever, they dampen the bedclothes. Hazael, aware of those chilling remedies being usually resorted to, might have, with an honest intention, spread a refreshing cover over him. The rapid occurrence of the king's death and immediate burial were favorable to his instant elevation to the throne.
2Ki 8:16-23. Jehoram's Wicked Reign.
2 Wa 8:16
16. Jehoram the son of Jehoshaphat ... began to reign--(See on 2Ki 3:1). His father resigned the throne to him two years before his death.
2 Wa 8:18
18. daughter of Ahab--Athaliah, through whose influence Jehoram introduced the worship of Baal and many other evils into the kingdom of Judah (see 2Ch 21:2-20). This apostasy would have led to the total extinction of the royal family in that kingdom, had it not been for the divine promise to David (2Sa 7:16). A national chastisement, however, was inflicted on Judah by the revolt of Edom, which, being hitherto governed by a tributary ruler (2Ki 3:9; 1Ki 22:47), erected the standard of independence (2Ch 21:9).
2Ki 8:24. Ahaziah Succeeds Him.
2 Wa 8:24
24. Ahaziah his son reigned in his stead--(See on 2Ch 22:1).
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