2 Istwa 2
Bib La · Kreyòl Ayisyen
1 Wa Salomon te deside bati yon kay kote pou yo fè sèvis pou Seyè a, ansanm ak yon palè pou l' rete. 2 Li mete swasanndimil (070.000) moun ap travay pote materyo, katrevenmil (080.000) moun ap taye wòch nan mòn. Te gen twamilsisan (03.600) moun reskonsab kontwole travay la. 3 Salomon voye misyon bay Iram, wa lavil Tir. Li di l': -Annou fè zafè yonn ak lòt tankou ou te fè avèk wa David, papa m', lè ou te vann li madriye sèd pou l' te bati yon kay pou l' rete. 4 Mwen pral bati yon tanp pou Seyè a, Bondye mwen an. Se pral yon kay n'ap mete apa pou li, kote n'a boule lansan pou li, kote n'a toujou mete devan l' pen y'ap ofri l' yo, kote chak maten chak aswè y'a ofri bèt pou yo boule nèt pou li lè jou repo yo, lè lalin nouvèl, ak lè lòt fèt nou fete pou Seyè a, Bondye nou an, jan li te bay pou yo toujou fè l' nan peyi Izrayèl. 5 Men, se pou tanp mwen pral bati a gwo anpil, paske Bondye nou an gen plis pouvwa pase tout lòt bondye yo. 6 Lèfini, ki moun ki ka rive bati yon kay vre pou Bondye, si syèl la, atout li gwo a, twò piti pou li? Mwen menm, kisa m' ye pou m' ta bati yon kay pou li? Se annik yon kote pou m' boule lansan pou li m'ap fè. 7 Se konsa, voye ban mwen yon bòs ki gen ladrès pou travay lò, ajan, kwiv, fè, yon bòs ki konn koupe twal ble, twal violèt ak twal wouj, bòs ki konn travay bwa ak wòch tou. L'a travay ansanm ak bòs atizan mwen gen avè m' nan peyi Jida ak lavil Jerizalèm yo, moun David, papa m', te chwazi pou sa. 8 W'a voye ban mwen madriye sèd, bwapen ak bwa koray ki soti nan peyi Liban. Paske mwen konnen moun peyi ou yo konn pare bwa sa yo byen. M'a voye moun pa m' ede pa ou yo 9 pou yo ka pare yon bon kantite bwa, paske se pou tanp mwen fè lide bati a gwo anpil, se pou l' yon bèl bagay. 10 Men pwovizyon m'ap voye pou moun ou yo k'ap koupe pyebwa yo ak pou moun k'ap siye yo: sanmil (0100.000) barik ble, sanmil (0100.000) barik lòj, sandimil (0110.000) galon diven ak sandimil (0110.000) galon lwil oliv. 11 Lè sa a, wa Iram ekri yon lèt voye reponn Salomon. Li di l' nan lèt la: -Se paske Seyè a renmen pèp Izrayèl la kifè li mete ou wa pou gouvènen yo. 12 Lwanj pou Seyè a, Bondye pèp Izrayèl la, li menm ki fè syèl la ak latè a! Paske li bay wa David yon pitit gason ki gen anpil bon konprann, anpil lespri epi ki veye tou sa l'ap fè, yon pitit ki koulye a fè lide bati yon tanp pou Seyè a ansanm ak yon palè pou tèt pa l'. 13 M'ap voye yon moun ki gen bon konesans ak ladrès ba ou. Se bòs Iram. 14 Manman li se moun branch fanmi Dann. Papa l' se natif natal lavil Tir. Li konn jan pou travay lò, ajan, kwiv, fè, wòch, bwa. Li konn jan pou koupe tou twal fin wouj, ble ak violèt, ak twal lenn tou. Li konn grave tout kalite desen, li ka fè tout kalite travay ou mande l' fè. L'a travay ansanm ak bòs pa ou yo, ak bòs wa David, papa ou, mèt mwen an, te genyen. 15 Koulye a, ou mèt voye ban nou ble, lòj, diven ak lwil oliv ou te di w'ap voye yo. 16 Nou menm bò pa nou, nou pral koupe mezi bwa nan peyi Liban ou ka bezwen. N'a pote yo sou lanmè ba ou lavil Jope, n'a mare yo ansanm fè rado. Rive la, ou menm w'a fè pran yo pote moute lavil Jerizalèm. 17 Lè sa a, Salomon fè konte mete sou lis tout moun lòt nasyon ki t'ap viv nan peyi Izrayèl la, menm jan David, papa l', te fè l' la. Li jwenn sansenkanntwamil sisan (0153.600) moun. 18 Li pran swasanndimil (070.000) ladan yo pou pote materyo, katrevenmil (080.000) pou taye wòch nan mòn yo. Lèfini, li pran twamilsisan (03.600) ki rete yo, li mete yo fòmann reskonsab pou fè pèp la travay.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
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2 Istwa 2:1
2Ch 2:1, 2. Solomon's Laborers for Building the Temple.
1. Solomon determined to build--The temple is the grand subject of this narrative, while the palace--here and in other parts of this book--is only incidentally noticed. The duty of building the temple was reserved for Solomon before his birth. As soon as he became king, he addressed himself to the work, and the historian, in proceeding to give an account of the edifice, begins with relating the preliminary arrangements.
2Ch 2:3-10. His Message to Huram for Skilful Artificers.
2 Istwa 2:3-6
3-6. Solomon sent to Huram--The correspondence was probably conducted on both sides in writing (2Ch 2:11; also see on 1Ki 5:8).
As thou didst deal with David my father--This would seem decisive of the question whether the Huram then reigning in Tyre was David's friend (see on 1Ki 5:1-6). In opening the business, Solomon grounded his request for Tyrian aid on two reasons: 1. The temple he proposed to build must be a solid and permanent building because the worship was to be continued in perpetuity; and therefore the building materials must be of the most durable quality. 2. It must be a magnificent structure because it was to be dedicated to the God who was greater than all gods; and, therefore, as it might seem a presumptuous idea to erect an edifice for a Being "whom the heaven and the heaven of heavens do not contain," it was explained that Solomon's object was not to build a house for Him to dwell in, but a temple in which His worshippers might offer sacrifices to His honor. No language could be more humble and appropriate than this. The pious strain of sentiment was such as became a king of Israel.
2 Istwa 2:7
7. Send me now therefore a man cunning to work--Masons and carpenters were not asked for. Those whom David had obtained (1Ch 14:1) were probably still remaining in Jerusalem, and had instructed others. But he required a master of works; a person capable, like Bezaleel (Ex 35:31), of superintending and directing every department; for, as the division of labor was at that time little known or observed, an overseer had to be possessed of very versatile talents and experience. The things specified, in which he was to be skilled, relate not to the building, but the furniture of the temple. Iron, which could not be obtained in the wilderness when the tabernacle was built, was now, through intercourse with the coast, plentiful and much used. The cloths intended for curtains were, from the crimson or scarlet-red and hyacinth colors named, evidently those stuffs, for the manufacture and dyeing of which the Tyrians were so famous. "The graving," probably, included embroidery of figures like cherubim in needlework, as well as wood carving of pomegranates and other ornaments.
2 Istwa 2:8
8. Send me ... cedar trees, &c.--The cedar and cypress were valued as being both rare and durable; the algum or almug trees (likewise a foreign wood), though not found on Lebanon, are mentioned as being procured through Huram (see on 1Ki 10:11).
2 Istwa 2:10
10. behold, I will give to thy servants ... beaten wheat--Wheat, stripped of the husk, boiled, and saturated with butter, forms a frequent meal with the laboring people in the East (compare 1Ki 5:11). There is no discrepancy between that passage and this. The yearly supplies of wine and oil, mentioned in the former, were intended for Huram's court in return for the cedars sent him; while the articles of meat and drink specified here were for the workmen on Lebanon.
2Ch 2:11-18. Huram's Kind Answer.
2 Istwa 2:11
11. Because the Lord hath loved his people, &c.--This pious language creates a presumption that Huram might have attained some knowledge of the true religion from his long familiar intercourse with David. But the presumption, however pleasing, may be delusive (see on 1Ki 5:7).
2 Istwa 2:13-14
13-14. I have sent a cunning man--(See on 1Ki 7:13-51).
2 Istwa 2:17-18
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.
