1 Samyèl 30
Bib La · Kreyòl Ayisyen
1 De jou apre, David rive lavil Ziklag ansanm ak mesye l' yo. Moun Amalèk yo te gen tan anvayi tout zòn Negèv nan peyi Jida. Yo te atake lavil Ziklag tou, yo te boule lavil la nèt. 2 Lèfini, yo te pran tout fanm yo ak tout rès moun ki te la yo, timoun kou granmoun, yo te pati ak yo. Yo pa t' touye pesonn, men yo te pran tout moun, yo pati ak yo al fè wout yo. 3 Lè David rive ak mesye l' yo, yo jwenn lavil la te boule nèt epi madanm yo, pitit gason yo ak pitit fi yo pa t' la. Moun yo te pati ak yo tout. 4 David ak mesye l' yo pran rele, yo kriye jouk yo pa kapab ankò. 5 Moun yo te pati ak de madanm David yo tou, Akinoam, moun lavil Jizreyèl ak Abigayèl, madan defen Nabal, moun lavil Kamèl. 6 David te nan gwo tèt chaje paske mesye l' yo te fache anpil deske yo te pèdi pitit gason yo ak pitit fi yo, yo te fè lide touye David ak kout wòch. Men, Seyè a, Bondye li a, te ba l' kont kouraj. 7 David rele Abyata, prèt la, pitit gason Akimelèk la, li di l' konsa: -Pote jile Bondye a isit ban mwen! Abyata pote jile Bondye a bay David. 8 David pale ak Seyè a, li di li: -Eske se pou m' ale dèyè bann moun sa yo? Eske m'a rapouswiv yo? Seyè a di li: -Ou mèt ale dèyè yo. W'a rapouswiv yo, epi w'a sove moun yo fè prizonye yo. 9 Se konsa David pati avèk sisan (0600) mesye ki te avè l' yo. Lè yo rive nan ravin Bezò a, gen kèk nan mesye yo ki rete la. 10 David menm kontinye sou wout li avèk katsan (0400) moun. Lòt desan (0200) yo te rete paske yo te bouke anpil, yo pa t' gen fòs pou yo te travèse dlo Bezò a. 11 Mesye ki t' ale avèk David yo jwenn yon moun peyi Lejip nan zòn lan. Yo mennen l' bay David. Yo ba li manje, yo ba li bwè. 12 Yo ba li yon moso gato figfrans ak de grap rezen chèch. Lè li fin manje, li reprann fòs, paske depi twa jou twa nwit li pa t' manje anyen, ni li pa t' janm bwè dlo. 13 David mande l': -Ki moun ki mèt ou? Moun ki bò ou ye? Li reponn: -Mwen se moun peyi Lejip, esklav yonn nan moun Amalèk yo. Jòdi a fè twa jou depi mèt mwen kite m' dèyè, paske mwen te malad. 14 Nou te anvayi zòn Negèv kote keretyen yo rete a. Apre sa, nou pase nan zòn Negèv ki nan peyi Jida a, ak zòn Negèv ki nan peyi Kalèb la. Lèfini, nou mete dife nan lavil Ziklag. 15 David mande l': -Eske ou ka mennen nou kote bann moun sa yo ye a? Li reponn li: -Si ou pran Bondye pou temwen pou ou pwomèt mwen ou p'ap touye m', ni ou p'ap lage m' nan men mèt mwen an, m'ap mennen ou kote yo ye a. 16 Li mennen David kote moun Amalèk yo ye a. Moun Amalèk yo te gaye toupatou. Sa ki t'ap manje t'ap manje, sa ki t'ap bwè t'ap bwè. Yo t'ap fè fèt paske yo te piye anpil bagay kay moun Filisti yo ak kay moun peyi Jida yo. 17 Nan denmen, granmaten David atake yo, li goumen ak yo jouk nan aswè. Pesonn pa t' chape, an wetan katsan (0400) jenn gason ki moute kèk chamo epi ki gen tan kouri ale. 18 David sove dènye sa moun Amalèk yo te pran nan piyay yo a. Li sove de madanm li yo tou. 19 David mennen tout pitit fi ak tout pitit gason mesye l' yo tounen ansanm ak tout bagay moun Amalèk yo te pran nan piyay yo a. Pa t' manke anyen. 20 Lèfini, li pran tout bann mouton ak bèf yo tou. Mesye yo t'ap pouse bèt yo devan, yo t'ap di: -Men, tou sa David pran pou li nan batay la. 21 David t'ap tounen, li rive bò desan (0200) mesye li te kite bò ravin Bezò a paske yo te twò fèb pou ale avè l'. Yo mache vin kontre David ansanm ak lòt mesye l' yo. David mache al jwenn yo, li di yo bèl bonjou. 22 Men, pami mesye ki t' ale avèk David yo, te gen kèk malveyan ak vòryen ki t'ap di: -Mesye sa yo pa t' ale avèk nou. Nou p'ap ba yo anyen nan sa nou pran an. N'ap annik renmèt yo madanm yo ak pitit yo pou y' al fè wout yo. 23 Men David di yo konsa: -Frè m' yo, nou pa ka fè sa ak sa Seyè a ban nou! Li pa kite anyen rive nou, li lage bann moun ki te vin piye nou yo nan men nou. 24 Pesonn pa ka dakò ak sa n'ap di la a. Nou pral separe bay chak moun sa ki pou yo: sa ki te rete dèyè nan kan an ap resevwa menm kantite ak sa ki te desann al goumen. 25 Se konsa depi jou sa a, David fè prensip sa a tounen yon lwa. Jouk jòdi a y'ap swiv menm prensip sa a toujou nan peyi Izrayèl. 26 Lè David tounen Ziklag, li pran nan bagay li te sezi nan men lènmi yo, li voye bay zanmi l' yo ki te chèf nan peyi Jida a, li di yo konsa: -Men kado mwen voye pou nou nan sa nou pran nan men lènmi Seyè yo. 27 Li voye bay moun lavil Betèl, bay moun lavil Rama nan zòn Negèv la, bay moun lavil Yati, 28 bay moun lavil Awoyè, bay moun lavil Sifmòt ak moun lavil Echtemoa, 29 bay moun lavil Rakal ak moun ki rete nan lavil branch fanmi Jerakmeyèl yo ak nan lavil moun Kayen yo, 30 bay moun lavil Oma, moun lavil Borachan ak moun lavil Atak, 31 bay moun lavil Ebwon, bay moun ki toupatou kote David ak mesye l' yo te pase.
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1 Samyèl 30:1
1Sa 30:1-5. The Amalekites Spoil Ziklag.
1. Amalekites had invaded the south, and Ziklag, and smitten Ziklag--While the strength of the Philistine forces was poured out of their country into the plain of Esdraelon, the Amalekite marauders seized the opportunity of the defenseless state of Philistia to invade the southern territory. Of course, David's town suffered from the ravages of these nomad plunderers, in revenge for his recent raid upon their territory.
1 Samyèl 30:2
2. they slew not any, either great or small, but carried them away--Their conduct seems to stand in favorable contrast to that of David (1Sa 27:11). But their apparent clemency did not arise from humane considerations. It is traceable to the ancient war usages of the East, where the men of war, on the capture of a city, were unsparingly put to death, but there were no warriors in Ziklag at the time. The women and boys were reserved for slaves, and the old people were spared out of respect to age.
1 Samyèl 30:3
3. David and his men came to the city, and, behold, it was burned with fire--The language implies that the smoke of the conflagration was still visible, and the sacking very recent.
1Sa 30:6-15. But David, Encouraged by God, Pursues Them.
1 Samyèl 30:6
6. David was greatly distressed--He had reason, not only on his own personal account (1Sa 30:5), but on account of the vehement outcry and insurrectionary threats against him for having left the place so defenseless that the families of his men fell an unresisting prey to the enemy. Under the pressure of so unexpected and widespread a calamity, of which he was upbraided as the indirect occasion, the spirit of any other leader guided by ordinary motives would have sunk;
but David encouraged himself in the Lord his God--His faith supplied him with inward resources of comfort and energy, and through the seasonable inquiries he made by Urim, he inspired confidence by ordering an immediate pursuit of the plunderers.
1 Samyèl 30:9
9. came to the brook Besor--now Wady Gaza, a winter torrent, a little to the south of Gaza. The bank of a stream naturally offered a convenient rest to the soldiers, who, through fatigue, were unable to continue the pursuit.
1 Samyèl 30:11-15
11-15. they found an Egyptian in the field, and brought him to David--Old and homeborn slaves are usually treated with great kindness. But a purchased or captured slave must look to himself; for, if feeble or sick, his master will leave him to perish rather than encumber himself with any additional burden. This Egyptian seems to have recently fallen into the hands of an Amalekite, and his master having belonged to the marauding party that had made the attack on Ziklag, he could give useful information as to the course taken by them on their return.
1 Samyèl 30:16
16. they were spread abroad upon all the earth--Believing that David and all his men of war were far away, engaged with the Philistine expedition, they deemed themselves perfectly secure and abandoned themselves to all manner of barbaric revelry. The promise made in answer to the devout inquiries of David (1Sa 30:8) was fulfilled. The marauders were surprised and panic-stricken. A great slaughter ensued--the people as well as the booty taken from Ziklag was recovered, besides a great amount of spoil which they had collected in a wide, freebooting excursion.
1 Samyèl 30:21
21. David came to the two hundred men, which were so faint that they could not follow--This unexpected accession of spoil was nearly proving an occasion of quarrel through the selfish cupidity of some of his followers, and serious consequences might have ensued had they not been prevented by the prudence of the leader, who enacted it as a standing ordinance--the equitable rule--that all the soldiers should share alike (see Nu 31:11; see on Nu 31:25).
1 Samyèl 30:26
26. when David came to Ziklag, he sent of the spoil to the elders of Judah--This was intended as an acknowledgment to the leading men in those towns and villages of Judah which had ministered to his necessities in the course of his various wanderings. It was the dictate of an amiable and grateful heart; and the effect of this well-timed liberality was to bring a large accession of numbers to his camp (1Ch 12:22). The enumeration of these places shows what a numerous and influential party of adherents to his cause he could count within his own tribe [1Sa 30:27-31].
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.