1 Samyèl 12

Bib La · Kreyòl Ayisyen

1 Samyèl di moun pèp Izrayèl yo: -Nou wè mwen fè tou sa nou te mande m' fè. Mwen ban nou yon wa pou gouvènen nou. 2 Koulye a nou gen yon wa alatèt nou. Mwen menm, poutèt pa m', mwen fin granmoun, cheve m' fin blan, se pitit gason m' yo ki la avèk nou. Depi mwen jenn gason rive jòdi a m'ap mache alatèt nou. 3 Koulye a, men mwen! Se pou nou di m' devan Seyè a, devan wa li chwazi a, sa mwen janm fè nou. Eske mwen janm pran bèf osinon bourik yonn nan nou? Eske mwen janm pwofite sou pesonn? Eske mwen janm aji mal ak pesonn? Eske mwen janm pran lajan nan men pesonn pou m' kache anyen pou li? Si mwen janm fè bagay konsa, m'ap renmèt sa m' te pran an. 4 Pèp la reponn: -Ou pa janm aji mal ak nou. Ou pa janm pwofite sou nou ni ou pa janm pran lajan nan men pesonn. 5 Samyèl di yo: -Jòdi a, Seyè a ansanm ak wa li chwazi a temwen nou pa jwenn anyen pou nou repwoche m'. Pèp la reponn: -Seyè a temwen! 6 Samyèl di yo: -Seyè a temwen sa nou di a, li menm ki te voye Moyiz ak Arawon pou fè zansèt nou yo soti kite peyi Lejip la. 7 Koulye a, nou menm, vin kanpe la devan lotèl Seyè a pou m' akize nou. Pou konmanse, m'ap fè nou chonje tout bèl bagay Seyè a te fè pou nou ak pou zansèt nou yo. 8 Jakòb te desann nan peyi Lejip ansanm ak tout fanmi li. Lè moun peyi Lejip yo pran maltrete zansèt nou yo, zansèt nou yo rele mande Seyè a sekou. Lè sa a, Seyè a voye Moyiz ak Arawon ki fè yo soti kite peyi Lejip la epi ki mennen yo vin rete isit la. 9 Men yo bliye Seyè a, Bondye yo a. Lè sa a, Bondye lage yo nan men Sisera, chèf lame lavil Azò a, nan men moun Filisti yo ak nan men wa peyi Moab ki leve fè lagè ak yo. 10 Yo rele mande Seyè a sekou, yo di konsa: Nou te fè sa ki mal, paske nou te vire do bay Seyè a, n' al sèvi yon bann zidòl yo rele Baal ak Astate. Koulye a, tanpri, delivre nou anba men lènmi nou yo, n'a sèvi ou. 11 Lè sa a, Seyè a voye Jewoubaal, Abdon, Jefte ak mwen menm, Samyèl, li delivre nou anba men lènmi nou yo ki te tout bò kote nou yo, li fè nou viv ak kè poze. 12 Epi lè nou wè Nakach, wa moun peyi Amon yo, te pare pou l' atake nou, atout nou te konnen se Seyè a, Bondye nou an, ki wa nou, nou di m': Non! nou pa vle sa ankò. Se yon wa nou vle pou gouvènen nou. 13 Koulye a, men wa nou te chwazi a. Nou te mande yon wa, Seyè a ban nou li. 14 Tansèlman, Seyè a, Bondye nou an, va kanpe avèk nou si nou gen krentif pou li, si nou sèvi l', si nou koute sa li di nou, si nou fè tou sa li mande nou fè, si nou menm ansanm ak wa k'ap gouvènen nou an nou fè volonte li nan tou sa n'ap fè. 15 Men, si nou pa koute sa Seyè a di nou, si nou pa fè tou sa li mande nou fè, l'ap leve dèyè nou ansanm ak tout wa nou an. 16 Bon, koulye a, rete kanpe kote nou ye a, nou pral wè bèl bagay Seyè a pral fè devan je nou. 17 Nou pa nan sezon lapli, pa vre? Nou nan sezon chechrès, sezon pou ranmase ble nan jaden nou? Bon! Mwen pral lapriyè Seyè a, li pral voye loraj ak lapli. Lè sa a, n'a konnen, n'a wè ki kalite gwo peche nou te fè devan Seyè a, lè nou te mande yon wa pou gouvènen nou. 18 Samyèl lapriyè Seyè a. Jou sa a, Seyè a voye loraj ak lapli. Tout pèp la pran tranble, yo te vin pè Seyè a ansanm ak Samyèl. 19 Yo tout di Samyèl konsa: -Tanpri, mèt, lapriyè Seyè a, Bondye ou la, pou nou pa mouri. Paske nou mete sou peche nou te fè deja yo, lè nou te mande yon wa pou gouvènen nou. 20 Samyèl di pèp la konsa: -Nou pa bezwen pè! Malgre nou fè bagay mal sa a, pa vire do bay Seyè a. Sèvi l' ak tout kè nou. 21 Pa vire do ba li pou n' al sèvi sa ki pa Bondye. Yo pa ka ede nou, yo pa ka sove nou, paske yo menm yo pa anyen. 22 Bondye ap kenbe pawòl li. Li te pwomèt li p'ap voye nou jete, paske li soti pou l' fè nou tounen yon pèp ki rele l' pa l'. 23 Mwen menm, mande Bondye padon! mwen p'ap sispann lapriyè pou nou. Se ta yon gwo peche mwen ta fè devan Seyè a si m' ta fè sa. M'a moutre nou jan pou nou viv byen, jan pou nou mache dwat devan Seyè a. 24 Gen krentif pou Seyè a. Sèvi l' tout bon ak tout kè nou. Chonje tout bèl bagay sa yo li fè pou nou! 25 Mentou, si nou fè sa ki mal, ni nou, ni wa nou an, n'ap mouri.

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1 Samyèl 12:1-4

1Sa 12:1-5. Samuel Testifies his Integrity.

1-4. Samuel said unto all Israel--This public address was made after the solemn re-instalment of Saul, and before the convention at Gilgal separated. Samuel, having challenged a review of his public life, received a unanimous testimony to the unsullied honor of his personal character, as well as the justice and integrity of his public administration.

1 Samyèl 12:5

5. the Lord is witness against you, and his anointed is witness--that, by their own acknowledgment, he had given them no cause to weary of the divine government by judges, and that, therefore, the blame of desiring a change of government rested with themselves. This was only insinuated, and they did not fully perceive his drift.

1Sa 12:6-16. He Reproves the People for Ingratitude.

1 Samyèl 12:7-16

7-16. Now therefore stand still, that I may reason with you--The burden of this faithful and uncompromising address was to show them, that though they had obtained the change of government they had so importunely desired, their conduct was highly displeasing to their heavenly King; nevertheless, if they remained faithful to Him and to the principles of the theocracy, they might be delivered from many of the evils to which the new state of things would expose them. And in confirmation of those statements, no less than in evidence of the divine displeasure, a remarkable phenomenon, on the invocation of the prophet, and of which he gave due premonition, took place.

1 Samyèl 12:17-25

17-25. Is it not wheat harvest to-day?--That season in Palestine occurs at the end of June or beginning of July, when it seldom or never rains, and the sky is serene and cloudless. There could not, therefore, have been a stronger or more appropriate proof of a divine mission than the phenomenon of rain and thunder happening, without any prognostics of its approach, upon the prediction of a person professing himself to be a prophet of the Lord, and giving it as an attestation of his words being true. The people regarded it as a miraculous display of divine power, and, panic-struck, implored the prophet to pray for them. Promising to do so, he dispelled their fears. The conduct of Samuel, in this whole affair of the king's appointment, shows him to have been a great and good man who sank all private and personal considerations in disinterested zeal for his country's good and whose last words in public were to warn the people, and their king, of the danger of apostasy and disobedience to God.

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