1 Istwa 14
Bib La · Kreyòl Ayisyen
1 Iram, wa lavil Tir la, delege kèk mesaje bò kote David ak yon chajman bwa sèd. Li voye tou kèk bòs mason ak bòs chapant pou bati yon palè pou li. 2 Lè sa a atò, David wè tout bon vre se Seyè a menm ki te mete l' wa pèp Izrayèl la, epi ki te fè tout bagay mache byen pou gouvènman li, akòz pèp Bondye a, pèp Izrayèl la. 3 Lè David te lavil Jerizalèm, li pran lòt madanm ki ba li lòt pitit gason ak lòt pitit fi. 4 Men non pitit David ki te fèt lavil Jerizalèm: Chamwa, Choba, Natan, Salomon, 5 Jibka, Elichwa, Elpelèt, 6 Noga, Nefèg, Jafya, 7 Elichama, Baalyada ak Elifelèt. 8 Lè moun Filisti yo vin konnen yo te mete David wa pou tout pèp Izrayèl la, yo tout yo leve pou y' al mete men sou li. Lè David li menm pran nouvèl la, li soti al kontre yo. 9 Moun Filisti yo rive, yo anvayi tout fon Refayim lan. 10 David pale ak Bondye, li mande l': -Eske se pou m' atake moun Filisti yo? Eske w'ap lage yo nan men m'? Seyè a reponn li: -Wi, atake yo. M'ap lage yo nan men ou. 11 David moute Baal Perazim, li kraze moun Filisti yo. Le sa a, David di: -Tankou yon lavalas, Bondye sèvi avè m' pou l' louvri yon pasaj nan mitan lènmi m' yo. Se poutèt sa yo rele kote sa a Baal Perazim. 12 Moun Filisti yo te kouri kite zidòl yo dèyè. David bay lòd pou yo boule yo nan dife. 13 Apre sa, moun Filisti yo tounen nan fon an ankò pou fè piyay. 14 David mande Bondye sa pou li fè. Bondye di li: -Pa atake yo pa devan bò isit la. Fè yon detou, pase pa dèyè yo. W'a atake yo bò pye gayak yo. 15 Lè w'a tande yon bri tankou bri pye yon moun k'ap mache sou tèt pyebwa yo, w'a fonse sou yo. Paske sa vle di se mwen menm Bondye k'ap pran devan ou pou bat lame moun Filisti yo. 16 David fè sa Seyè a te mande l' fè a. Yo bat lame moun Filisti yo, yo kouri dèyè yo depi lavil Geba rive lavil Gezè. 17 Se konsa toupatou yo t'ap nonmen non wa David. Seyè a te fè tout nasyon yo pè li.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
1 Istwa 14:1
1Ch 14:1, 2. Hiram's Kindness to David; David's Felicity.
1. Now Hiram king of Tyre--[See on 2Sa 5:11]. The alliance with this neighboring king, and the important advantages derived from it, were among the most fortunate circumstances in David's reign. The providence of God appeared concurrent with His promise in smoothing the early course of his reign. Having conquered the Jebusites and made Zion the royal residence, he had now, along with internal prosperity, established an advantageous treaty with a neighboring prince; and hence, in immediate connection with the mention of this friendly league, it is said, "David perceived that the Lord had confirmed him king over Israel."
1 Istwa 14:2
2. his kingdom was lifted up on high, because of his people Israel--This is an important truth, that sovereigns are invested with royal honor and authority, not for their own sakes so much as for that of their people. But while it is true of all kings, it was especially applicable to the monarchs of Israel, and even David was made to know that all his glory and greatness were given only to fit him, as the minister of God, to execute the divine purposes towards the chosen people.
1Ch 14:3-7. His Wives.
1 Istwa 14:3
3. David took more wives at Jerusalem--(See on 2Sa 3:5). His concubines are mentioned (1Ch 3:9), where also is given a list of his children (1Ch 14:5-8), and those born in Jerusalem (2Sa 5:14-16). In that, however, the names of Eliphalet and Nogah do not occur, and Beeliada appears to be the same as Eliada.
1Ch 14:8-17. His Victories over the Philistines.
1 Istwa 14:8
8. all the Philistines went up to seek David--in the hope of accomplishing his ruin (for so the phrase is used, 1Sa 23:15; 24:2, 3) before his throne was consolidated. Their hostility arose, both from a belief that his patriotism would lead him, ere long, to wipe out the national dishonor at Gilboa, and by fear, that in any invasion of their country, his thorough knowledge of their weak points would give him superior advantages. They resolved, therefore, to surprise and crush him before he was fairly seated on his throne.
1 Istwa 14:11
11. they came up to Baal-perazim; and David smote them there--In an engagement fought at Mount Perazim (Is 28:21), in the valley of Rephaim, a few miles west of Jerusalem, the Philistines were defeated and put to flight.
1 Istwa 14:12
12. when they had left their gods--(See on 2Sa 5:21).
1 Istwa 14:13
13. the Philistines yet again spread themselves--They renewed the campaign the next season, taking the same route. David, according to divine directions, did not confront them.
1 Istwa 14:14
14. Go not up after them--The text in 2Sa 5:23, more correctly has, "Go not up."
turn away from them--that is, by stealing round a baca-grove, come upon their rear.
1 Istwa 14:15
15. for God is gone forth before thee--"a sound of going in the tops of the mulberry trees," that is, the rustling of the leaves by a strong breeze suddenly rising, was the sign by which David was divinely apprised of the precise moment for the attack. The impetuosity of his onset was like the gush of a pent-up torrent, which sweeps away all in its course; and in allusion to this incident the place got its name.
1 Istwa 14:16
16. from Gibeon ... to Gazer--Geba or Gibea (2Sa 5:25), now Yefa, in the province of Judah. The line from this to Gazer was intersected by the roads which led from Judah to the cities of the Philistines. To recover possession of it, therefore, as was effected by this decisive battle, was equivalent to setting free the whole mountain region of Judah as far as their most westerly slope [Bertheau].
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.
