Actes des Apôtres 27

Louis Segond 1910 (LSG) · Français

1 Lorsqu’il fut décidé que nous nous embarquerions pour l’Italie, on remit Paul et quelques autres prisonniers à un centenier de la cohorte Auguste, nommé Julius. 2 Nous montâmes sur un navire d’Adramytte, qui devait côtoyer  l’Asie, et nous partîmes, ayant avec nous Aristarque, Macédonien de Thessalonique. 3 Le jour suivant, nous abordâmes à Sidon ; et Julius, qui traitait Paul avec bienveillance, lui permit d’aller chez ses amis et de recevoir leurs soins. 4 Partis de là, nous longeâmes l’île de Chypre, parce que les vents étaient contraires. 5 Après avoir traversé la mer qui baigne la Cilicie et la Pamphylie, nous arrivâmes à Myra en Lycie. 6 Et là, le centenier, ayant trouvé un navire d’Alexandrie qui allait en Italie, nous y fit monter. 7 Pendant plusieurs jours nous naviguâmes lentement, et ce ne fut pas sans difficulté que nous atteignîmes la hauteur de Cnide, où le vent ne nous permit pas d’aborder. Nous passâmes au-dessous de l’île de Crète, du côté de Salmone. 8 Nous la côtoyâmes avec peine, et nous arrivâmes à un lieu nommé Beaux Ports, près duquel était la ville de Lasée. 9 Un temps assez long s’était écoulé, et la navigation devenait dangereuse , car l’époque même du jeûne était déjà passée. 10 C’est pourquoi Paul avertit les autres, en disant  : Ô hommes, je vois que la navigation ne se fera pas sans péril et sans beaucoup de dommage, non seulement pour la cargaison et pour le navire, mais encore pour nos personnes. 11 Le centenier écouta le pilote et le patron du navire plutôt que les paroles de Paul. 12 Et comme le port n’était pas bon pour hiverner, la plupart furent d’avis de le quitter pour tâcher d’atteindre Phénix, port de Crète qui regarde le sud-ouest et le nord-ouest, afin d’y passer l’hiver. 13 Un léger vent du sud vint à souffler, et, se croyant maîtres de leur dessein, ils levèrent l’ancre et côtoyèrent de près l’île de Crète. 14 Mais bientôt un vent impétueux, qu’on appelle Euraquilon, se déchaîna sur l’île. 15 Le navire fut entraîné,  sans pouvoir lutter contre le vent, et nous nous laissâmes aller à la dérive. 16 Nous passâmes au-dessous d’une petite île nommée Clauda, et nous eûmes de la peine à nous rendre maîtres de la chaloupe ; 17 après l’avoir hissée, on se servit des moyens de secours pour ceindre le navire, et, dans la crainte de tomber sur la Syrte, on abaissa les voiles. C’est ainsi qu’on se laissa emporter par le vent. 18 Comme nous étions violemment battus par la tempête, le lendemain on jeta la cargaison à la mer, 19 et le troisième jour nous y lançâmes de nos propres mains les agrès du navire. 20 Le soleil et les étoiles ne parurent pas pendant plusieurs jours, et la tempête était si forte que nous perdîmes enfin toute espérance de nous sauver. 21 On n’avait pas mangé depuis longtemps. Alors Paul, se tenant au milieu d’eux, leur dit : Ô hommes, il fallait m’écouter et ne pas partir de Crète, afin d’éviter ce péril et ce dommage. 22 Maintenant je vous exhorte à prendre courage ; car aucun de vous ne périra , et il n’y aura de perte que celle du navire. 23 Un ange du Dieu à qui j’appartiens et que je sers m’est apparu cette nuit, 24 et m’a dit : Paul, ne crains point ; il faut que tu comparaisses devant César, et voici, Dieu t’a donné tous ceux qui naviguent avec toi. 25 C’est pourquoi, ô hommes, rassurez-vous, car j’ai cette confiance en Dieu qu’il en sera comme il m’a été dit. 26 Mais nous devons échouer sur une île. 27 La quatorzième nuit , tandis que nous étions ballottés sur l’Adriatique, les matelots, vers le milieu de la nuit, soupçonnèrent qu’on approchait de quelque terre. 28 Ayant jeté la sonde, ils trouvèrent vingt brasses ; un peu plus loin, ils la jetèrent de nouveau, et trouvèrent quinze brasses. 29 Dans la crainte de heurter contre des  écueils, ils jetèrent quatre ancres de la poupe, et attendirent le jour avec impatience. 30 Mais, comme les matelots cherchaient à s’échapper du navire, et mettaient la chaloupe à la mer sous prétexte de jeter les ancres de la proue, 31 Paul dit au centenier et aux soldats : Si ces hommes ne restent pas dans le navire, vous ne pouvez être sauvés. 32 Alors les soldats coupèrent les cordes de la chaloupe, et la laissèrent tomber. 33 Avant que le jour parût, Paul exhorta tout le monde à prendre de la nourriture, disant : C’est aujourd’hui le quatorzième jour que vous êtes dans l’attente et que vous persistez à vous abstenir de manger. 34 Je vous invite donc à prendre de la nourriture, car cela est nécessaire pour votre salut, et il ne se perdra pas un cheveu de la tête d’aucun de vous. 35 Ayant ainsi parlé,  il prit du pain, et, après avoir rendu grâces à Dieu devant tous, il le rompit, et se mit à manger. 36 Et tous, reprenant courage, mangèrent aussi. 37 Nous étions, dans le navire, deux cent soixante-seize personnes en tout. 38 Quand ils eurent mangé suffisamment, ils allégèrent le navire en jetant le blé à la mer. 39 Lorsque le jour fut venu, ils ne reconnurent point la terre ; mais, ayant aperçu un golfe avec une plage, ils résolurent d’y pousser le navire, s’ils le pouvaient. 40 Ils délièrent les ancres pour les laisser aller dans la mer, et ils relâchèrent en même temps les attaches des gouvernails ; puis ils mirent au vent la voile d’artimon, et se dirigèrent vers le rivage. 41 Mais ils rencontrèrent une langue de terre, où ils firent échouer le navire ; et la proue, s’étant engagée, resta immobile, tandis que la poupe se brisait par la violence des vagues. 42 Les soldats furent d’avis de tuer les prisonniers, de peur que quelqu’un d’eux ne s’échappât à la nage. 43 Mais le centenier, qui voulait sauver Paul, les empêcha d’exécuter ce dessein. Il ordonna à ceux qui savaient nager de se jeter les premiers dans l’eau pour gagner la terre, 44 et aux autres  de se mettre sur des planches ou  sur des débris du navire. Et ainsi tous parvinrent à terre sains et saufs.

Ce commentaire est en anglais, tel qu’il a été publié. Le texte biblique ci-dessus n’est pas modifié.

Commentaire — pas le texte biblique

Actes des Apôtres 27:1

Ac 27:1-44. The Voyage to Italy--The Shipwreck and Safe Landing at Malta.

1. we should sail, &c.--The "we" here reintroduces the historian as one of the company. Not that he had left the apostle from the time when he last included himself (Ac 21:18), but the apostle was parted from him by his arrest and imprisonment, until now, when they met in the ship.

delivered Paul and certain other prisoners--State prisoners going to be tried at Rome; of which several instances are on record.

Julius--who treats the apostle throughout with such marked courtesy (Ac 27:3, 43; Ac 28:16), that it has been thought [Bengel] he was present when Paul made his defense before Agrippa (see Ac 25:23), and was impressed with his lofty bearing.

a centurion of Augustus' band--the Augustan cohort, an honorary title given to more than one legion of the Roman army, implying, perhaps, that they acted as a bodyguard to the emperor or procurator, as occasion required.

Actes des Apôtres 27:2

2. a ship of--belonging to.

Adramyttium--a port on the northeast coast of the Ægean Sea. Doubtless the centurion expected to find another ship, bound for Italy, at some of the ports of Asia Minor, without having to go with this ship all the way to Adramyttium; and in this he was not disappointed. See on Ac 27:6.

meaning to sail by the coasts--"places."

of Asia--a coasting vessel, which was to touch at the ports of proconsular Asia.

one Aristarchus, a Macedonian of Thessalonica, being with us--rather, "Aristarchus the Macedonian," &c. The word "one" should not have been introduced here by our translators, as if this name had not occurred before; for we find him seized by the Ephesian mob as a "man of Macedonia and Paul's companion in travel" (Ac 19:29) and as a "Thessalonian" accompanying the apostle from Ephesus on his voyage back to Palestine (Ac 20:4). Here both these places are mentioned in connection with his name. After this we find him at Rome with the apostle (Col 4:10; Phm 24).

Actes des Apôtres 27:3

3. next day we touched at Sidon--To reach this ancient and celebrated Mediterranean port, about seventy miles north from Cæsarea, in one day, they must have had a fair wind.

Julius courteously--(See on Ac 27:1).

gave him liberty to go to his friends--no doubt disciples, gained, it would seem, by degrees, all along the Phoenician coast since the first preaching there (see on Ac 11:19 and Ac 21:4).

to refresh himself--which after his long confinement would not be unnecessary. Such small personal details are in this case extremely interesting.

Actes des Apôtres 27:4

4. when we had launched--"set sail."

from thence, we sailed under Cyprus, because the winds were contrary--The wind blowing from the westward, probably with a touch of the north, which was adverse, they sailed under the lee of Cyprus, keeping it on their left, and steering between it and the mainland of Phoenicia.

Actes des Apôtres 27:5

5. when we had sailed over the Sea of Cilicia and Pamphylia--coasts with which Paul had been long familiar, the one, perhaps, from boyhood, the other from the time of his first missionary tour.

we came to Myra, a city of Lycia--a port a little east of Patara (see on Ac 21:1).

Actes des Apôtres 27:6

6. there ... found a ship of Alexandria, sailing into Italy, and he put us therein--(See on Ac 27:2). As Egypt was the granary of Italy, and this vessel was laden with wheat (Ac 27:35), we need not wonder it was large enough to carry two hundred seventy-six souls, passengers and crew together (Ac 27:37). Besides, the Egyptian merchantmen, among the largest in the Mediterranean, were equal to the largest merchantmen in our day. It may seem strange that on their passage from Alexandria to Italy they should be found at a Lycian port. But even still it is not unusual to stand to the north towards Asia Minor, for the sake of the current.

Actes des Apôtres 27:7

7. sailed slowly many days--owing to contrary winds.

and scarce--"with difficulty."

were come over against Cnidus--a town on the promontory of the peninsula of that name, having the island of Coos (see on Ac 21:1) to the west of it. But for the contrary wind they might have made the distance from Myra (one hundred thirty miles) in one day. They would naturally have put in at Cnidus, whose larger harbor was admirable, but the strong westerly current induced them to run south.

under--the lee of

Crete--(See on Tit 1:5).

over against Salmone--the cape at the eastern extremity of the island.

Actes des Apôtres 27:8

8. And hardly passing it--"with difficulty coasting along it," from the same cause as before, the westerly current and head winds.

came to ... the Fair Havens--an anchorage near the center of the south coast, and a little east of Cape Matala, the southern most point of the island.

nigh whereunto was the city Lasea--identified by the Reverend George Brown [Smith, Voyages and Shipwreck of St. Paul, Appendix 3, Second Edition, 1856]. (To this invaluable book commentators on this chapter, and these notes, are much indebted).

Actes des Apôtres 27:9-10

9-10. when much time was spent--since leaving Cæsarea. But for unforeseen delays they might have reached the Italian coast before the stormy season.

and when sailing--the navigation of the open sea.

was now dangerous, because the fast was now ... past--that of the day of atonement, answering to the end of September and beginning of October, about which time the navigation is pronounced unsafe by writers of authority. Since all hope of completing the voyage during that season was abandoned, the question next was, whether they should winter at Fair Havens, or move to Port Phenice, a harbor about forty miles to the westward. Paul assisted at the consultation and strongly urged them to winter where they were.

Actes des Apôtres 27:11

11. Nevertheless the centurion believed the master and owner ... more than ... Paul--He would naturally think them best able to judge, and there was much to say for their opinion, as the bay at Fair Havens, being open to nearly one-half of the compass, could not be a good winter harbor.

Actes des Apôtres 27:12

12. Phenice--"Phenix," now called Lutro.

which lieth toward the southwest and northwest--If this means that it was open to the west, it would certainly not be good anchorage! It is thought therefore to mean that a wind from that quarter would lead into it, or that it lay in an easterly direction from such a wind [Smith]. Ac 27:13 seems to confirm this.

Actes des Apôtres 27:13

13. when the south wind blew softly, supposing they had attained their purpose--With such a wind they had every prospect of reaching their destination in a few hours.

Actes des Apôtres 27:14-15

14-15. a tempestuous--"typhonic"

wind--that is, like a typhon or tornado, causing a whirling of the clouds, owing to the meeting of opposite currents of air.

called Euroclydon--The true reading appears to be Euro-aquilo, or east-northeast, which answers all the effects here ascribed to it.

Actes des Apôtres 27:16-17

16-17. under--the lee of.

a certain--"small"

island ... Clauda--southwest of Crete, now called Gonzo; about twenty-three miles to leeward.

we had much work to come by--that is, to hoist up and secure.

the boat--now become necessary. But why was this difficult? Independently of the gale, raging at the time, the boat had been towed between twenty and thirty miles after the gale sprang up, and could scarcely fail to be filled with water [Smith].

Actes des Apôtres 27:19-20

19-20. cast out with our own hands--passengers and crew together.

the tackling of the ship--whatever they could do without that carried weight. This further effort to lighten the ship seems to show that it was now in a leaking condition, as will presently appear more evident.

Actes des Apôtres 27:21-26

21-26. But after long abstinence--(See on Ac 27:33). "The hardships which the crew endured during a gale of such continuance, and their exhaustion from laboring at the pumps and hunger, may be imagined, but are not described" [Smith].

Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened to me, &c.--not meaning to reflect on them for the past, but to claim their confidence for what he was now to say:

Actes des Apôtres 27:27-29

27-29. when the fourteenth night was come--from the time they left Fair Havens.

as we were driven--drifting

up and down in Adria--the Adriatic, that sea which lies between Greece and Italy.

about midnight the shipmen deemed--no doubt from the peculiar sound of the breakers.

that they drew near some country--"that some land was approaching them." This nautical language gives a graphic character to the narrative.

Actes des Apôtres 27:30

30. as the shipmen were about to flee out of the ship--under cover of night.

when they had let down the boat ... as though they would ... cast anchors out of the foreship--"bow"--rather, "carry out" anchors, to hold the ship fore as well as aft. "This could have been of no advantage in the circumstances, and as the pretext could not deceive a seaman, we must infer that the officers of the ship were parties to the unworthy attempt, which was perhaps detected by the nautical skill of St. Luke, and communicated by him to St. Paul" [Smith].

Actes des Apôtres 27:31

31. Paul said to the centurion and to the soldiers--the only parties now to be trusted, and whose own safety was now at stake.

except ye abide in the ship ye cannot be saved--The soldiers and passengers could not be expected to possess the necessary seamanship in so very critical a case. The flight of the crew, therefore, might well be regarded as certain destruction to all who remained. In full assurance of ultimate safety, in virtue of a DIVINE pledge, to all in the ship, Paul speaks and acts throughout this whole scene in the exercise of a sound judgment as to the indispensable HUMAN conditions of safety; and as there is no trace of any feeling of inconsistency between these two things in his mind, so even the centurion, under whose orders the soldiers acted on Paul's views, seems never to have felt perplexed by the twofold aspect, divine and human, in which the same thing presented itself to the mind of Paul. Divine agency and human instrumentality are in all the events of life quite as much as here. The only difference is that the one is for the most part shrouded from view, while the other is ever naked and open to the senses.

Actes des Apôtres 27:32

32. Then the soldiers cut off the ropes of the boat--already lowered.

and let her fall off--let the boat drift away.

Actes des Apôtres 27:33-37

33-37. while day was coming on--"until it should be day"; that is, in the interval between the cutting off of the boat and the approach of day, which all were "anxiously looking for" (Ac 27:29).

Paul--now looked up to by all the passengers as the man to direct them.

besought them all to take meat--"partake of a meal."

saying, This is the fourteenth day ye have tarried--"waited for a breathing time."

having eaten nothing--that is, taken no regular meal. The impossibility of cooking, the occupation of all hands to keep down leakage, &c., sufficiently explain this, which is indeed a common occurrence in such cases.

Actes des Apôtres 27:38-40

38-40. when they had eaten enough, &c.--With fresh strength after the meal, they make a third and last effort to lighten the ship, not only by pumping, as before, but by throwing the whole cargo of wheat into the sea (see on Ac 27:6).

Actes des Apôtres 27:41

41. falling into a place where two seas met--Smith thinks this refers to the channel, not more than one hundred yards broad, which separates the small island of Salmone from Malta, forming a communication between the sea inside the bay and that outside.

the fore part stuck fast, and remained immovable--"The rocks of Malta disintegrate into extremely minute particles of sand and clay, which, when acted upon by the currents or surface agitation, form a deposit of tenacious clay; but, in still waters, where these causes do not act, mud is formed; but it is only in creeks, where there are no currents, and at such a depth as to be undisturbed by the waves, that the mud occurs. A ship, therefore, impelled by the force of a gale, into a creek, with such a bottom, would strike a bottom of mud, graduating into tenacious clay, into which the fore part would fix itself, and be held fast, while the stern was exposed to the force of the waves" [Smith].

hinder part was broken--The continued action denoted by the tense here is to be noted--"was fast breaking," going to pieces.

Actes des Apôtres 27:42-44

42-44. the soldiers' counsel was to hill the prisoners, lest any ... should escape--Roman cruelty, which made the keepers answerable for their prisoners with their own lives, is here reflected in this cruel proposal.

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