Salmos 30

Reina Valera 1909 (RV1909) · Español

1 Salmo cantado en la dedicación de la Casa: Salmo de David. GLORIFICARTE he, oh Jehová; porque me has ensalzado, y no hiciste á mis enemigos alegrarse de mí. 2 Jehová Dios mío, á ti clamé, y me sanaste. 3 Oh Jehová, hiciste subir mi alma del sepulcro, dísteme vida, para que no descendiese á la sepultura. 4 Cantad á Jehová, vosotros sus santos, y celebrad la memoria de su santidad. 5 Porque un momento será su furor; mas en su voluntad está la vida: por la tarde durará el lloro, y á la mañana vendrá la alegría. 6 Y dije yo en mi prosperidad: no seré jamás conmovido; 7 Porque tú, Jehová, por tu benevolencia has asentado mi monte con fortaleza. Escondiste tu rostro, fuí conturbado. 8 A ti, oh Jehová, clamaré; y al Señor suplicaré. 9 ¿Qué provecho hay en mi muerte, cuando yo descienda al hoyo? ¿Te alabará el polvo? ¿anunciará tu verdad? 10 Oye, oh Jehová, y ten misericordia de mí: Jehová, sé tú mi ayudador. 11 Has tornado mi endecha en baile; desataste mi saco, y ceñísteme de alegría. 12 Por tanto á ti cantaré, gloria mía, y no estaré callado. Jehová Dios mío, te alabaré para siempre.

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Salmos 30:1

PSALM 30

Psa 30:1-12. Literally, "A Psalm-Song"--a composition to be sung with musical instruments, or without them--or, "Song of the dedication," &c. specifying the particular character of the Psalm. Some suppose that of David should be connected with the name of the composition, and not with "house"; and refer for the occasion to the selection of a site for the temple (1Ch 21:26-30; 22:1). But "house" is never used absolutely for the temple, and "dedication" does not well apply to such an occasion. Though the phrase in the Hebrew, "dedication of the house of David," is an unusual form, yet it is equally unusual to disconnect the name of the author and the composition. As a "dedication of David's house" (as provided, De 20:5), the scope of the Psalm well corresponds with the state of repose and meditation on his past trials suited to such an occasion (2Sa 5:11; 7:2). For beginning with a celebration of God's delivering favor, in which he invites others to join, he relates his prayer in distress, and God's gracious and prompt answer.

1. lifted me up--as one is drawn from a well (Psa 40:2).

Salmos 30:2

2. healed me--Affliction is often described as disease (Psa 6:2; 41:4; 107:20), and so relief by healing.

Salmos 30:3

3. The terms describe extreme danger.

soul--or, "myself."

grave--literally, "hell," as in Psa 16:10.

hast kept me ... pit--quickened or revived me from the state of dying (compare Psa 28:1).

Salmos 30:4

4. remembrance--the thing remembered or memorial.

holiness--as the sum of God's perfections (compare Psa 22:3), used as name (Ex 3:15; Psa 135:13).

Salmos 30:5

5. Relatively, the longest experience of divine anger by the pious is momentary. These precious words have consoled millions.

Salmos 30:6-7

6-7. What particular prosperity is meant we do not know; perhaps his accession to the throne. In his self-complacent elation he was checked by God's hiding His face (compare Psa 22:24; 27:9).

Salmos 30:8-11

8-11. As in Psa 6:5; 88:10; Is 38:18, the appeal for mercy is based on the destruction of his agency in praising God here, which death would produce. The terms expressing relief are poetical, and not to be pressed, though "dancing" is the translation of a word which means a lute, whose cheerful notes are contrasted with mourning, or (Am 5:16) wailing.

Salmos 30:12

12. Though "my" is supplied before "glory" it is better as in Psa 16:9, to receive it as used for tongue, the organ of praise. The ultimate end of God's mercies to us is our praise to Him.

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