Salmos 109

Reina Valera 1909 (RV1909) · Español

1 Al Músico principal: Salmo de David. OH Dios de mi alabanza, no calles; 2 Porque boca de impío y boca de engañador se han abierto sobre mí: han hablado de mí con lengua mentirosa, 3 Y con palabras de odio me rodearon; y pelearon contra mí sin causa. 4 En pago de mi amor me han sido adversarios: mas yo oraba. 5 Y pusieron contra mí mal por bien, y odio por amor. 6 Pon sobre él al impío: y Satán esté á su diestra. 7 Cuando fuere juzgado, salga impío; y su oración sea para pecado. 8 Sean sus días pocos: tome otro su oficio. 9 Sean sus hijos huérfanos, y su mujer viuda. 10 Y anden sus hijos vagabundos, y mendiguen; y procuren su pan lejos de sus desolados hogares. 11 Enrede el acreedor todo lo que tiene, y extraños saqueen su trabajo. 12 No tenga quien le haga misericordia; ni haya quien tenga compasión de sus huérfanos. 13 Su posteridad sea talada; en segunda generación sea raído su nombre. 14 Venga en memoria cerca de Jehová la maldad de sus padres, y el pecado de su madre no sea borrado. 15 Estén siempre delante de Jehová, y él corte de la tierra su memoria. 16 Por cuanto no se acordó de hacer misericordia, y persiguió al hombre afligido y menesteroso y quebrantado de corazón, para matarlo. 17 Y amó la maldición, y vínole; y no quiso la bendición, y ella se alejó de él. 18 Y vistióse de maldición como de su vestido, y entró como agua en sus entrañas, y como aceite en sus huesos. 19 Séale como vestido con que se cubra, y en lugar de cinto con que se ciña siempre. 20 Este sea el pago de parte de Jehová de los que me calumnian, y de los que hablan mal contra mi alma. 21 Y tú, Jehová Señor, haz conmigo por amor de tu nombre: líbrame, porque tu misericordia es buena. 22 Porque yo estoy afligido y necesitado; y mi corazón está herido dentro de mí. 23 Voime como la sombra cuando declina; soy sacudido como langosta. 24 Mis rodillas están debilitadas á causa del ayuno, y mi carne desfallecida por falta de gordura. 25 Yo he sido para ellos objeto de oprobio; mirábanme, y meneaban su cabeza. 26 Ayúdame, Jehová Dios mío: sálvame conforme á tu misericordia. 27 Y entiendan que esta es tu mano; que tú, Jehová, has hecho esto. 28 Maldigan ellos, y bendice tú: levántense, mas sean avergonzados, y regocíjese tu siervo. 29 Sean vestidos de ignominia los que me calumnian; y sean cubiertos de su confusión como con manto. 30 Yo alabaré á Jehová en gran manera con mi boca, y le loaré en medio de muchos. 31 Porque él se pondrá á la diestra del pobre, para librar su alma de los que le juzgan.

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Salmos 109:1

PSALM 109

Psa 109:1-31. The writer complains of his virulent enemies, on whom he imprecates God's righteous punishment, and to a prayer for a divine interposition in his behalf appends the expression of his confidence and a promise of his praises. This Psalm is remarkable for the number and severity of its imprecations. Its evident typical character (compare Psa 109:8) justifies the explanation of these already given, that as the language of David respecting his own enemies, or those of Christ, it has respect not to the penitent, but to the impenitent and implacable foes of good men, and of God and His cause, whose inevitable fate is thus indicated by inspired authority.

1. God of my praise--its object, thus recognizing God as a certain helper. Be not silent (compare Psa 17:13; 28:1).

Salmos 109:2

2. For the mouth ... opened--or, "They have opened a wicked mouth"

against me--literally, "with me," that is, Their intercourse is lying, or, they slander me to my face (Mt 26:59).

Salmos 109:4-5

4-5. They return evil for good (compare Psa 27:12; Pr 17:13).

I give myself unto prayer--or literally, "I (am) prayer," or, "as for me, prayer," that is, it is my resource for comfort in distress.

Salmos 109:6

6. over him--one of his enemies prominent in malignity (Psa 55:12).

let Satan stand--as an accuser, whose place was the right hand of the accused (Zec 3:1, 2).

Salmos 109:7

7. The condemnation is aggravated when prayer for relief is treated as a sin.

Salmos 109:8

8. The opposite blessing is long life (Psa 91:16; Pr 3:2). The last clause is quoted as to Judas by Peter (Ac 1:20).

office--literally, "charge," Septuagint, and Peter, "oversight" [1Pe 5:2].

Salmos 109:9-10

9-10. Let his family share the punishment, his children be as wandering beggars to prowl in their desolate homes, a greedy and relentless creditor grasp his substance, his labor, or the fruit of it, enure to strangers and not his heirs, and his unprotected, fatherless children fall in want, so that his posterity shall utterly fail.

Salmos 109:13

13. posterity--literally, "end," as in Psa 37:38, or, what comes after; that is, reward, or success, or its expectation, of which posterity was to a Jew a prominent part.

Salmos 109:14-15

14-15. Let the iniquity of his fathers be remembered, &c.--Added to the terrible overthrow following his own sin, let there be the imputation of his parents' guilt, that it may now come before God, for His meting out its full consequences, in cutting off the memory of them (that is, the parents) from the earth (Psa 34:16).

Salmos 109:16

16. Let God remember guilt, because he (the wicked) did not remember mercy.

poor and needy ... broken in heart--that is, pious sufferer (Psa 34:18; 35:10; 40:17).

Salmos 109:17-19

17-19. Let his loved sin, cursing, come upon him in punishment (Psa 35:8), thoroughly fill him as water and oil, permeating to every part of his system (compare Nu 5:22-27), and become a garment and a girdle for a perpetual dress.

Salmos 109:20

20. Let this ... reward--or, "wages," pay for labor, the fruit of the enemy's wickedness.

from the Lord--as His judicial act.

Salmos 109:21-22

21-22. do ... for me--that is, kindness.

wounded--literally, "pierced" (Psa 69:16, 29).

Salmos 109:23

23. like the shadow--(Compare Psa 102:11).

tossed up and down--or, "driven" (Ex 10:19).

Salmos 109:24-25

24-25. Taunts and reproaches aggravate his afflicted and feeble state (Psa 22:6, 7).

Salmos 109:26-27

26-27. Let my deliverance glorify Thee (compare Psa 59:13).

Salmos 109:28-31

28-31. In confidence that God's blessing would come on him, and confusion and shame on his enemies (Psa 73:13), he ceases to regard their curses, and anticipates a season of joyful and public thanksgiving; for God is near to protect (Psa 16:8; 34:6) the poor from all unrighteous judges who may condemn him.

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