Isaías 62
Reina Valera 1909 (RV1909) · Español
1 POR amor de Sión no callaré, y por amor de Jerusalem no he de parar, hasta que salga como resplandor su justicia, y su salud se encienda como una antorcha. 2 Entonces verán las gentes tu justicia, y todos los reyes tu gloria; y te será puesto un nombre nuevo, que la boca de Jehová nombrará. 3 Y serás corona de gloria en la mano de Jehová, y diadema de reino en la mano del Dios tuyo. 4 Nunca más te llamarán Desamparada, ni tu tierra se dirá más Asolamiento; sino que serás llamada Hephzibah, y tu tierra, Beulah; porque el amor de Jehová será en ti, y tu tierra será casada. 5 Pues como el mancebo se casa con la virgen, se casarán contigo tus hijos; y como el gozo del esposo con la esposa, así se gozará contigo el Dios tuyo. 6 Sobre tus muros, oh Jerusalem, he puesto guardas; todo el día y toda la noche no callarán jamás. Los que os acordáis de Jehová, no ceséis, 7 Ni le deis tregua, hasta que confirme, y hasta que ponga á Jerusalem en alabanza en la tierra. 8 Juró Jehová por su mano derecha, y por el brazo de su fortaleza: Que jamás daré tu trigo por comida á tus enemigos, ni beberán los extraños el vino que tú trabajaste: 9 Mas los que lo allegaron lo comerán, y alabarán á Jehová; y los que lo cogieron, lo beberán en los atrios de mi santuario. 10 Pasad, pasad por las puertas; barred el camino al pueblo; allanad, allanad la calzada, quitad las piedras, alzad pendón á los pueblos. 11 He aquí que Jehová hizo oir hasta lo último de la tierra: Decid á la hija de Sión: He aquí viene tu Salvador; he aquí su recompensa con él, y delante de él su obra. 12 Y llamarles han Pueblo Santo, Redimidos de Jehová; y á ti te llamarán Ciudad Buscada, no desamparada.
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Isaías 62:1
Is 62:1-12. Intercessory Prayers for Zion's Restoration, Accompanying God's Promises of It, as the Appointed Means of Accomplishing It.
1. I--the prophet, as representative of all the praying people of God who love and intercede for Zion (compare Is 62:6, 7; Psa 102:13-17), or else Messiah (compare Is 62:6). So Messiah is represented as unfainting in His efforts for His people (Is 42:4; 50:7).
righteousness thereof--not its own inherently, but imputed to it, for its restoration to God's favor: hence "salvation" answers to it in the parallelism. "Judah" is to be "saved" through "the Lord our (Judah's and the Church's) righteousness" (Jr 23:6).
as brightness--properly the bright shining of the rising sun (Is 60:19; 4:5; 2Sa 23:4; Pr 4:18).
lamp--blazing torch.
Isaías 62:2
Isaías 62:3
3. (Zec 9:16)
in ... hand of ... Lord--As a crown is worn on the head, not "in the hand," hand must here be figurative for "under the Lord's protection" (compare De 33:3). "All His saints are in thy hand." His people are in His hand at the same time that they are "a crown of glory" to Him (Re 6:2; 19:12); reciprocally, He is "a crown of glory and a diadem of beauty" to them (Is 28:5; compare Mal 3:17).
Isaías 62:4
4. be termed--be "forsaken," so as that that term could be applicable to thee.
Hephzi-bah--(2Ki 21:1), the name of Hezekiah's wife, a type of Jerusalem, as Hezekiah was of Messiah (Is 32:1): "my delight is in her."
Beulah--"Thou art married." See the same contrast of Zion's past and future state under the same figure (Is 54:4-6; Re 21:2, 4).
land ... married--to Jehovah as its Lord and Husband: implying not only ownership, but protection on the part of the Owner [Horsley].
Isaías 62:5
5. thy sons--rather, changing the points, which are of no authority in Hebrew, "thy builder" or "restorer," that is, God; for in the parallel clause, and in Is 62:4, God is implied as being "married" to her; whereas her "sons" could hardly be said to marry their mother; and in Is 49:18, they are said to be her bridal ornaments, not her husband. The plural form, builders, is used of God in reverence as "husbands" (see on Is 54:5).
over the bride--in the possession of the bride (Is 65:19; Jr 32:41; Zep 3:17).
Isaías 62:6
6. I--Isaiah speaking in the person of the Messiah.
watchmen upon ... walls--image from the watches set upon a city's wall to look out for the approach of a messenger with good tidings (Is 52:7, 8); the good tidings of the return of the Jewish exiles from Babylon, prefiguring the return from the present dispersion (compare Is 21:6-11; 56:10; Eze 3:17; 33:7). The watches in the East are announced by a loud cry to mark the vigilance of the watchmen.
ye that ... mention ... Lord--Hebrew, "ye that are the Lord's remembrancers"; God's servants who by their prayers "put God in remembrance" of His promises (Is 43:26); we are required to remind God, as if God could, which He cannot, forget His promises (Psa 119:49; Jr 14:21).
Isaías 62:7
7. no rest--Hebrew, "silence"; keep not silence yourselves, nor let Him rest in silence. Compare as to Messiah Himself, "I will not hold ... peace ... not rest" (Is 62:1); Messiah's watchmen (Is 62:6, 7) imitate Him (Is 62:1) in intercessory "prayer without ceasing" for Jerusalem (Psa 122:6; 51:18); also for the spiritual Jerusalem, the Church (Lu 18:1, 7; Ro 1:9).
Isaías 62:8
Isaías 62:9
Isaías 62:10
10. What Isaiah in the person of Messiah had engaged in (Is 62:1) unrestingly to seek, and what the watchmen were unrestingly to pray for (Is 62:7), and what Jehovah solemnly promised (Is 62:8, 9), is now to be fulfilled; the Gentile nations are commanded to "go through the gates" (either of their own cities [Rosenmuller] or of Jerusalem [Maurer]), in order to remove all obstacles out of "the way of the people (Israel)" (see on Is 7:14; Is 40:3; 52:10-12).
standard--for the dispersed Jews to rally round, with a view to their return (Is 49:22; 11:12).
Isaías 62:11
Isaías 62:12
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