Salmos 30

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1 Te exaltaré, Jehová, porque me has levantado y no has dejado que mis enemigos se alegren a costa mía. 2 Jehová, Dios mío, clamé a ti por ayuda y me sanaste. 3 Jehová, hiciste subir mi alma del Seol; me mantuviste con vida, lejos de los que bajan a la fosa. 4 Canten alabanzas a Jehová, sus fieles; den gracias al recordar su santidad. 5 Porque su ira dura un instante, pero su favor, toda una vida. El llanto pasa la noche, pero por la mañana llega la alegría. 6 Yo decía en mi tranquilidad: «No seré sacudido jamás». 7 Jehová, con tu favor habías afirmado mi montaña; escondiste tu rostro y quedé aterrorizado. 8 A ti clamaba, Jehová, y al Señor dirigía mi súplica: 9 «¿Qué provecho hay en mi sangre, en que baje a la fosa? ¿Te alabará el polvo? ¿Proclamará tu fidelidad? 10 Escucha, Jehová, y ten piedad de mí; Jehová, sé mi ayuda». 11 Has cambiado mi duelo en danza; desataste mi ropa de luto y me ceñiste de alegría, 12 para que mi gloria te cante y no calle. Jehová, Dios mío, te daré gracias para siempre.

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Salmos 30:1

PSALM 30

Psa 30:1-12. Literally, "A Psalm-Song"--a composition to be sung with musical instruments, or without them--or, "Song of the dedication," &c. specifying the particular character of the Psalm. Some suppose that of David should be connected with the name of the composition, and not with "house"; and refer for the occasion to the selection of a site for the temple (1Ch 21:26-30; 22:1). But "house" is never used absolutely for the temple, and "dedication" does not well apply to such an occasion. Though the phrase in the Hebrew, "dedication of the house of David," is an unusual form, yet it is equally unusual to disconnect the name of the author and the composition. As a "dedication of David's house" (as provided, De 20:5), the scope of the Psalm well corresponds with the state of repose and meditation on his past trials suited to such an occasion (2Sa 5:11; 7:2). For beginning with a celebration of God's delivering favor, in which he invites others to join, he relates his prayer in distress, and God's gracious and prompt answer.

1. lifted me up--as one is drawn from a well (Psa 40:2).

Salmos 30:2

2. healed me--Affliction is often described as disease (Psa 6:2; 41:4; 107:20), and so relief by healing.

Salmos 30:3

3. The terms describe extreme danger.

soul--or, "myself."

grave--literally, "hell," as in Psa 16:10.

hast kept me ... pit--quickened or revived me from the state of dying (compare Psa 28:1).

Salmos 30:4

4. remembrance--the thing remembered or memorial.

holiness--as the sum of God's perfections (compare Psa 22:3), used as name (Ex 3:15; Psa 135:13).

Salmos 30:5

5. Relatively, the longest experience of divine anger by the pious is momentary. These precious words have consoled millions.

Salmos 30:6-7

6-7. What particular prosperity is meant we do not know; perhaps his accession to the throne. In his self-complacent elation he was checked by God's hiding His face (compare Psa 22:24; 27:9).

Salmos 30:8-11

8-11. As in Psa 6:5; 88:10; Is 38:18, the appeal for mercy is based on the destruction of his agency in praising God here, which death would produce. The terms expressing relief are poetical, and not to be pressed, though "dancing" is the translation of a word which means a lute, whose cheerful notes are contrasted with mourning, or (Am 5:16) wailing.

Salmos 30:12

12. Though "my" is supplied before "glory" it is better as in Psa 16:9, to receive it as used for tongue, the organ of praise. The ultimate end of God's mercies to us is our praise to Him.

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