Salmos 30

Bíblia Livre (BLIVRE) · Português

1 Salmo e canção de Davi para a dedicação da casa: Eu te exaltarei, SENHOR, porque tu me levantaste, e fizeste com que meus inimigos não se alegrassem por causa de mim. 2 SENHOR, meu Deus; eu clamei a ti, e tu me curaste. 3 SENHOR, tu levantaste minha alma do Xeol; preservaste-me a vida, para que eu não descesse à sepultura. 4 Cantai ao SENHOR, vós que sois santos dele, e celebrai a memória de sua santidade. 5 Porque sua ira dura por um momento; mas seu favor dura por toda a vida; o choro fica pela noite, mas a alegria vem pela manhã. 6 Eu disse em minha boa situação: Nunca serei abalado. 7 SENHOR, pelo teu favor, tu firmaste minha montanha; mas quando tu encobriste o teu rosto, fiquei perturbado. 8 A ti, DEUS, eu clamei; e supliquei ao SENHOR, 9 Dizendo: Que proveito há em meu sangue, ou em minha descida a cova? Por acaso o pó da terra te louvará, ou anunciará tua fidelidade? 10 Ouve -me, SENHOR, e tem piedade de mim; sê tu, SENHOR, o meu ajudador. 11 Tu tornaste meu pranto em dança; tu desamarraste o meu saco de lamentação, e me envolveste de alegria. 12 Por isso a minha glória cantará para ti, e não se calará; SENHOR, Deus meu, para sempre eu te louvarei.

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Salmos 30:1

PSALM 30

Psa 30:1-12. Literally, "A Psalm-Song"--a composition to be sung with musical instruments, or without them--or, "Song of the dedication," &c. specifying the particular character of the Psalm. Some suppose that of David should be connected with the name of the composition, and not with "house"; and refer for the occasion to the selection of a site for the temple (1Ch 21:26-30; 22:1). But "house" is never used absolutely for the temple, and "dedication" does not well apply to such an occasion. Though the phrase in the Hebrew, "dedication of the house of David," is an unusual form, yet it is equally unusual to disconnect the name of the author and the composition. As a "dedication of David's house" (as provided, De 20:5), the scope of the Psalm well corresponds with the state of repose and meditation on his past trials suited to such an occasion (2Sa 5:11; 7:2). For beginning with a celebration of God's delivering favor, in which he invites others to join, he relates his prayer in distress, and God's gracious and prompt answer.

1. lifted me up--as one is drawn from a well (Psa 40:2).

Salmos 30:2

2. healed me--Affliction is often described as disease (Psa 6:2; 41:4; 107:20), and so relief by healing.

Salmos 30:3

3. The terms describe extreme danger.

soul--or, "myself."

grave--literally, "hell," as in Psa 16:10.

hast kept me ... pit--quickened or revived me from the state of dying (compare Psa 28:1).

Salmos 30:4

4. remembrance--the thing remembered or memorial.

holiness--as the sum of God's perfections (compare Psa 22:3), used as name (Ex 3:15; Psa 135:13).

Salmos 30:5

5. Relatively, the longest experience of divine anger by the pious is momentary. These precious words have consoled millions.

Salmos 30:6-7

6-7. What particular prosperity is meant we do not know; perhaps his accession to the throne. In his self-complacent elation he was checked by God's hiding His face (compare Psa 22:24; 27:9).

Salmos 30:8-11

8-11. As in Psa 6:5; 88:10; Is 38:18, the appeal for mercy is based on the destruction of his agency in praising God here, which death would produce. The terms expressing relief are poetical, and not to be pressed, though "dancing" is the translation of a word which means a lute, whose cheerful notes are contrasted with mourning, or (Am 5:16) wailing.

Salmos 30:12

12. Though "my" is supplied before "glory" it is better as in Psa 16:9, to receive it as used for tongue, the organ of praise. The ultimate end of God's mercies to us is our praise to Him.

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