Deuteronômio 30
Bíblia Livre (BLIVRE) · Português
1 E será que, quando te sobrevierem todas estas coisas, a bênção e a maldição que pus diante de ti, e te conscientizares em teu coração em meio de todas as nações às quais o SENHOR teu Deus te houver expulsado, 2 E te converteres ao SENHOR teu Deus, e obedeceres à sua voz conforme tudo o que eu te mando hoje, tu e teus filhos, com todo teu coração e com toda tua alma, 3 O SENHOR te restaurará de teu infortúnio, terá misericórdia de ti, e voltará a recolher-te de todos os povos aos quais o SENHOR, teu Deus, te houver disperso. 4 Se houveres sido lançado até a extremidade dos céus, dali te recolherá o SENHOR teu Deus, e dali te tomará: 5 E te fará voltar o SENHOR teu Deus à terra que herdaram teus pais, e a possuirás; e te fará bem, e te multiplicará mais que a teus pais. 6 E circuncidará o SENHOR teu Deus teu coração, e o coração de tua descendência, para que ames ao SENHOR teu Deus com todo teu coração e com toda tua alma, a fim de que tu vivas. 7 E porá o SENHOR teu Deus todas estas maldições sobre teus inimigos, e sobre teus aborrecedores que te perseguiram. 8 E tu voltarás, e ouvirás a voz do SENHOR, e porás por obra todos os seus mandamentos, que eu te intimo hoje. 9 E te fará o SENHOR teu Deus abundar em toda obra de tuas mãos, no fruto de teu ventre, no fruto de teu animal, e no fruto de tua terra, para o bem: porque o SENHOR voltará a se alegrar sobre ti para o bem, da maneira que se alegrou sobre teus pais; 10 Quando ouvires a voz do SENHOR teu Deus, para guardar seus mandamentos e seus estatutos escritos neste livro da lei; quando te converteres ao SENHOR teu Deus com todo teu coração e com toda tua alma. 11 Porque este mandamento que eu te intimo hoje, não te é encoberto, nem está longe: 12 Não está no céu, para que digas: Quem subirá por nós ao céu, e nos o trará e o apresentará para nós, para que o cumpramos? 13 Nem está da outra parte do mar, para que digas: Quem passará por nós o mar, para que o traga até nós e a nós o apresente, a fim de que o cumpramos? 14 Porque muito próxima de ti está a palavra, em tua boca e em teu coração, para que a cumpras. 15 Olha, eu pus diante de ti hoje a vida e o bem, a morte e o mal: 16 Porque eu te mando hoje que ames ao SENHOR teu Deus, que andes em seus caminhos, e guardes seus mandamentos e seus estatutos e seus regulamentos, para que vivas e sejas multiplicado, e o SENHOR teu Deus te abençoe na terra à qual entras para possuí-la. 17 Mas se teu coração se desviar, e não ouvires, e fores incitado, e te inclinares a deuses alheios, e os servires; 18 Declaro-vos hoje que certamente perecereis: não tereis longos dias sobre a terra, para ir à qual passas o Jordão para possuí-la. 19 Aos céus e a terra chamo por testemunhas hoje contra vós, que pus diante de vós a vida e a morte, a bênção e a maldição: escolhe, pois, a vida, para que vivas tu e tua descendência: 20 Que ames ao SENHOR teu Deus, que ouças sua voz, e te achegues a ele; porque ele é tua vida, e o comprimento de teus dias; a fim de que habites sobre a terra que jurou o SENHOR a teus pais Abraão, Isaque, e Jacó, que lhes havia de dar.
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Deuteronômio 30:1-10
De 30:1-10. Great Mercies Promised unto the Penitent.
1-10. when all these things are come upon thee, ... and thou shalt return ... then the Lord thy God will turn thy captivity--The hopes of the Hebrew people are ardently directed to this promise, and they confidently expect that God, commiserating their forlorn and fallen condition, will yet rescue them from all the evils of their long dispersion. They do not consider the promise as fulfilled by their restoration from the captivity in Babylon, for Israel was not then scattered in the manner here described--"among all the nations," "unto the utmost parts of heaven" (De 30:4). When God recalled them from that bondage, all the Israelites were not brought back. They were not multiplied above their fathers (De 30:5), nor were their hearts and those of their children circumcised to love the Lord (De 30:6). It is not, therefore, of the Babylonish captivity that Moses was speaking in this passage; it must be of the dispersed state to which they have been doomed for eighteen hundred years. This prediction may have been partially accomplished on the return of the Israelites from Babylon; for, according to the structure and design of Scripture prophecy, it may have pointed to several similar eras in their national history; and this view is sanctioned by the prayer of Nehemiah (Ne 1:8, 9). But undoubtedly it will receive its full and complete accomplishment in the conversion of the Jews to the Gospel of Christ. At the restoration from the Babylonish captivity, that people were changed in many respects for the better. They were completely weaned from idolatry; and this outward reformation was a prelude to the higher attainments they are destined to reach in the age of Messiah, "when the Lord God will circumcise their hearts and the hearts of their seed to love the Lord." The course pointed out seems clearly to be this: that the hearts of the Hebrew people shall be circumcised (Col 2:2); in other words, by the combined influences of the Word and spirit of God, their hearts will be touched and purified from all their superstition and unbelief. They will be converted to the faith of Jesus Christ as their Messiah--a spiritual deliverer, and the effect of their conversion will be that they will return and obey the voice (the Gospel, the evangelical law) of the Lord. The words may be interpreted either wholly in a spiritual sense (Joh 11:51, 52), or, as many think, in a literal sense also (Ro 11:1-36). They will be recalled from all places of the dispersion to their own land and enjoy the highest prosperity. The mercies and favors of a bountiful Providence will not then be abused as formerly (De 31:20; 32:15). They will be received in a better spirit and employed to nobler purposes. They will be happy, "for the Lord will again rejoice over them for good, as He rejoiced over their fathers."
Deuteronômio 30:11-14
De 30:11-14. The Commandment Is Manifest.
11-14. For this commandment ... is not hidden ... neither is it far off--That law of loving and obeying God, which was the subject of Moses' discourse, was well known to the Israelites. They could not plead ignorance of its existence and requirements. It was not concealed as an impenetrable mystery in heaven, for it had been revealed; nor was it carefully withheld from the people as a dangerous discovery; for the youngest and humblest of them were instructed in those truths, which were subjects of earnest study and research among the wisest and greatest of other nations. They were not under a necessity of undertaking long journeys or distant voyages, as many ancient sages did in quest of knowledge. They enjoyed the peculiar privilege of a familiar acquaintance with it. It was with them a subject of common conversation, engraven on their memories, and frequently explained and inculcated on their hearts. The apostle Paul (Ro 10:6-8) has applied this passage to the Gospel, for the law of Christ is substantially the same as that of Moses, only exhibited more clearly in its spiritual nature and extensive application; and, accompanied with the advantages of Gospel grace, it is practicable and easy.
Deuteronômio 30:15-20
De 30:15-20. Death and Life Are Set before the Israelites.
15-20. See, I have set before thee this day life and good, and death and evil--the alternative of a good and happy, or a disobedient and miserable life. Love of God and compliance with His will are the only ways of securing the blessings and avoiding the evils described. The choice was left to them, and in urging upon them the inducements to a wise choice, Moses warmed as he proceeded into a tone of solemn and impressive earnestness similar to that of Paul to the elders of Ephesus (Ac 20:26, 27).
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