1 Reis 19

Bíblia Livre (BLIVRE) · Português

1 E Acabe deu a notícia a Jezabel de tudo o que Elias havia feito, de como havia matado à espada a todos os profetas. 2 Então enviou Jezabel a Elias um mensageiro, dizendo: Assim me façam os deuses, e assim me acrescentem, se amanhã a estas horas eu não haja posto tua pessoa como a de um deles. 3 Vendo, pois, o perigo, levantou-se e foi-se por salvar sua vida, e veio a Berseba, que é em Judá, e deixou ali seu criado. 4 E ele se foi pelo deserto um dia de caminho, e veio e sentou-se debaixo de um junípero; e desejando morrer, disse: Basta já, ó SENHOR, tira minha alma; que não sou eu melhor que meus pais. 5 E lançando-se debaixo do junípero, ficou dormido: e eis que logo um anjo que lhe tocou, e lhe disse: Levanta-te, come. 6 Então ele olhou, e eis que a sua cabeceira uma torta cozida sobre as ascuas, e um vaso de água: e comeu e bebeu e voltou-se a dormir. 7 E voltando o anjo do SENHOR a segunda vez, tocou-lhe, dizendo: Levanta-te, come: porque grande caminho te resta. 8 Levantou-se, pois, e comeu e bebeu; e caminhou com a força daquela comida quarenta dias e quarenta noites, até o monte de Deus, Horebe. 9 E ali se meteu em uma cova, de onde teve a noite. E foi a ele palavra do SENHOR, o qual lhe disse: Que fazes aqui, Elias? 10 E ele respondeu: Tenho sentido um zelo intenso pelo SENHOR Deus dos exércitos; porque os filhos de Israel deixaram tua aliança, derrubaram teus altares, e mataram à espada teus profetas: e eu só restei, e me buscam para tirar-me a vida. 11 E ele lhe disse: Sai fora, e põe-te no monte diante do SENHOR. E eis que o SENHOR que passava, e um grande e poderoso vento que rompia os montes, e quebrava as penhas diante do SENHOR: mas o SENHOR não estava no vento. E depois do vento um terremoto: mas o SENHOR não estava no terremoto. 12 E depois do terremoto um fogo: mas o SENHOR não estava no fogo. E depois do fogo uma voz agradável e suave. 13 E quando o ouviu Elias, cobriu seu rosto com seu manto, e saiu, e parou-se à porta da cova. E eis que chegou uma voz a ele, dizendo: Que fazes aqui, Elias? 14 E ele respondeu: Tenho sentido um zelo intenso pelo SENHOR Deus dos exércitos; porque os filhos de Israel deixaram tua aliança, derrubaram teus altares, e mataram à espada teus profetas: e eu só restei, e me buscam para tirar-me a vida. 15 E disse-lhe o SENHOR: Vai, volta-te por teu caminho, pelo deserto de Damasco: e chegarás, e ungirás a Hazael por rei da Síria; 16 E a Jeú, filho de Ninsi, ungirás por rei sobre Israel; e a Eliseu filho de Safate, de Abel-Meolá, ungirás para que seja profeta em lugar de ti. 17 E será, que o que escapar da espada, de Hazael, Jeú o matará; e o que escapar da espada de Jeú, Eliseu o matará. 18 E eu farei que restem em Israel sete mil; todos os joelhos que não se encurvaram a Baal, e bocas todas que não o beijaram. 19 E partindo-se ele dali, achou a Eliseu filho de Safate, que arava com doze juntas diante de si; e ele era um dos doze trabalhadores. E passando Elias por diante dele, lançou sobre ele seu manto. 20 Então deixando ele os bois, veio correndo após Elias, e disse: Rogo-te que me deixes beijar meu pai e minha mãe, e logo te seguirei. E ele lhe disse: Vai, volta: que te fiz eu? 21 E interrompeu de segui-lo, tomou um par de bois, e os matou, e com o arado dos bois cozeu a carne deles, e deu-a ao povo que comessem. Depois se levantou, e foi atrás de Elias, e o servia.

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1 Reis 19:3

1Ki 19:1-3. Elijah Flees to Beer-sheba.

3. he arose, and went for his life--He entered Jezreel full of hope. But a message from the incensed and hard-hearted queen, vowing speedy vengeance for her slaughtered priests, dispelled all his bright visions of the future. It is probable, however, that in the present temper of the people, even she would not have dared to lay violent hands on the Lord's servant, and purposely threatened him because she could do no more. The threat produced the intended effect, for his faith suddenly failed him. He fled out of the kingdom into the southernmost part of the territories in Judah; nor did he deem himself safe even there, but, dismissing his servant, he resolved to seek refuge among the mountain recesses of Sinai, and there longed for death (Jas 5:17). This sudden and extraordinary depression of mind arose from too great confidence inspired by the miracles wrought at Carmel, and by the disposition the people evinced there. Had he remained steadfast and immovable, the impression on the mind of Ahab and the people generally might have been followed by good results. But he had been exalted above measure (2Co 12:7-9), and being left to himself, the great prophet, instead of showing the indomitable spirit of a martyr, fled from his post of duty.

1Ki 19:4-18. He Is Comforted by an Angel.

1 Reis 19:4-18

4-18. went a day's journey into the wilderness--on the way from Beer-sheba to Horeb--a wide expanse of sand hills, covered with the retem (not juniper, but broom shrubs), whose tall and spreading branches, with their white leaves, afford a very cheering and refreshing shade. His gracious God did not lose sight of His fugitive servant, but watched over him, and, miraculously ministering to his wants, enabled him, in a better but not wholly right frame of mind, by virtue of that supernatural supply, to complete his contemplated journey. In the solitude of Sinai, God appeared to instruct him. "What doest thou here, Elijah?" was a searching question addressed to one who had been called to so arduous and urgent a mission as his. By an awful exhibition of divine power, he was made aware of the divine speaker who addressed him; his attention was arrested, his petulance was silenced, his heart was touched, and he was bid without delay return to the land of Israel, and prosecute the Lord's work there. To convince him that an idolatrous nation will not be unpunished, He commissions him to anoint three persons who were destined in Providence to avenge God's controversy with the people of Israel. Anointing is used synonymously with appointment (Jud 9:8), and is applied to all named, although Jehu alone had the consecrated oil poured over his head. They were all three destined to be eminent instruments in achieving the destruction of idolaters, though in different ways. But of the three commissions, Elijah personally executed only one; namely, the call of Elisha to be his assistant and successor [1Ki 19:19], and by him the other two were accomplished (2Ki 8:7-13; 9:1-10). Having thus satisfied the fiery zeal of the erring but sincere and pious prophet, the Lord proceeded to correct the erroneous impression under which Elijah had been laboring, of his being the sole adherent of the true religion in the land; for God, who seeth in secret, and knew all that were His, knew that there were seven thousand persons who had not done homage (literally, "kissed the hand") to Baal.

1 Reis 19:19

19. Elisha the son of Shaphat--Most probably he belonged to a family distinguished for piety, and for their opposition to the prevailing calf-worship.

ploughing with twelve yoke of oxen--indicating that he was a man of substance.

Elijah ... cast his mantle upon him--This was an investiture with the prophetic office. It is in this way that the Brahmins, the Persian Sufis, and other priestly or sacred characters in the East are appointed--a mantle being, by some eminent priest, thrown across their shoulders. Elisha had probably been educated in the schools of the prophets.

1 Reis 19:20

20. what have I done to thee?--that is, Go, but keep in mind the solemn ceremony I have just performed on thee. It is not I, but God, who calls thee. Do not allow any earthly affection to detain you from obeying His call.

1 Reis 19:21

21. took a yoke of oxen--Having hastily prepared (2Sa 24:22) a farewell entertainment to his family and friends, he left his native place and attached himself to Elijah as his minister.

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