Plenn 2

Bib La · Kreyòl Ayisyen

1 Bondye sèl Mèt la fè kòlè, li voye yon gwo nwaj nwa kouvri lavil Jerizalèm. Tou sa ki te fè respè pèp Izrayèl la, li kraze l' anba pye l'. Jou li fè kòlè a, ata tanp kote li poze pye l' la, li pa chonje l'. 2 Bondye sèl Mèt la te san pitye, li devaste dènye jaden moun fanmi Jakòb yo. Li fè yon sèl kòlè, li kraze tout fò ki te pwoteje peyi Jida a. Li trennen gouvènman an ansanm ak tout chèf yo nan labou. Li fè yo wont. 3 Nan gwo kòlè li, li kraze tout fòs kouraj pèp Izrayèl la. Li derefize ede nou lè lènmi atake nou. Li move sou nou, li te tankou yon dife k'ap boule dènye bagay alawonn. 4 Li atake nou, li tonbe sou nou tankou yon lènmi. Li touye tou sa ki te fè plezi ak kontantman nou. Jouk anndan lakay nou, li fè nou santi jan li move sou nou. 5 Tankou yon lènmi, Bondye sèl Mèt la fini ak pèp Izrayèl la. Li kraze dènye gwo kay li yo, li detwi tout fò li yo. Li fè moun peyi Jida yo rete ap plenn sou plenn. 6 Li fè tanp lan tounen tankou yon jaden vòlò devaste. Li kraze kote li konn gen randevou ak pèp la. Li fè sispann tout jou fèt, tout jou repo sou mòn Siyon an. Li move ata sou wa ak prèt yo. Yo tout pase anba men l'. 7 Bondye sèl Mèt la voye lotèl li a jete. Li pa vle wè kay yo te mete apa pou li a. Li kite lènmi yo kraze miray gwo kay yo. Lènmi yo fè fèt, yo rele byen fò nan kay Seyè a tankou lè n'ap fè seremoni pou li. 8 Seyè a, Bondye sèl Mèt la, te soti pou l' kraze miray lavil Siyon an. Li fè plan pou lè l' kraze l', li kraze l' nèt. Miray fò yo ak miray ranpa yo tonbe, yo kraze ansanm. 9 Pòtay yo atè kouvri anba fatra. Ba pòtay yo kase, yo pa ka sèvi ankò. Yo depòte wa a ak chèf yo nan peyi etranje. Pa gen pesonn pou moutre sa ki nan lalwa. Menm pwofèt yo, Bondye pa pale ak yo nan vizyon ankò. 10 Chèf fanmi lavil Jerizalèm yo chita atè, men nan machwè! Yo nan gwo lapenn, yo voye pousyè sou tèt yo, yo mete rad sak sou yo. Jenn fi yo menm rete tèt bese. 11 Je m' wouj afòs mwen kriye. Kè m' sere. M' pèdi kouraj lè m' wè jan pèp mwen an ap fini, jan timoun yo ak ti bebe yo ap tonbe endispoze nan mitan lari kapital la. 12 Y'ap rele manman yo, Y'ap kriye pou pen ak dlo sikre. Yo tonbe san konesans nan lari a tankou moun ki blese, yo mouri nan bra manman yo. 13 Aa! Jerizalèm, kisa pou m' di ou la a! Ak ki moun pou m' ta konpare sò ou? Ki jan pou m' ankouraje ou? Pesonn pa janm soufri konsa. Malè ki tonbe sou ou a pa gen limit, li gwosè lanmè a! Pesonn pa ka fè anyen pou ou ankò! 14 Pwofèt yo pa wè anyen pou yo di ou pase manti ak radòt. Yo kase fèy kouvri peche ou yo pou ou. Yo fè ou pèdi chans ou te gen pou ou te kanpe ankò a. Yo pa wè anyen pou yo di ou. Y'ap ba ou manti, y'ap pete ou. 15 Tout moun sou granchemen an ap rele chalbari dèyè ou. Y'ap lonje dwèt sou ou, y'ap pase lavil Jerizalèm nan rizib. Y'ap ri, y'ap di: -Men lavil yo t'ap di pa gen pi bèl pase l' la wi! Se lavil sa a wi ki te fè kè tout moun bat pou li a! 16 Tout lènmi ou yo ap pale ou mal byen fò. Y'ap rele chalbari dèyè ou. Y'ap lonje bouch yo sou ou. Y'ap di: -Nou fini avè l'! Men jou nou t'ap tann lan! Nou jwenn li jòdi a! 17 Seyè a fè sa li te di li t'ap fè a. Li kenbe pawòl li te di depi nan tan lontan an. Li kraze san gade dèyè. Li fè lènmi nou yo genyen batay la sou nou. Li fè yo kontan wè jan nou fini. 18 Jerizalèm, ou mèt kite miray ou yo rele nan pye Seyè a. Kite dlo koule nan je ou tankou larivyè, lajounen kou lannwit! Pa pran kanpo menm! Pa kite dlo nan je ou cheche! 19 Leve nan mitan lannwit, chak fwa kòk chante, rele nan pye Bondye! Louvri kè ou bay Bondye sèl Mèt la. Mande l' gras mizèrikòd pou ti pitit ou yo, k'ap mouri grangou nan chak kalfou! 20 Gade non, Seyè! Manyè wè ki moun w'ap matirize konsa! Manman ap manje pitit ki sot nan vant yo, pitit yo renmen anpil yo. Y'ap touye prèt yo ak pwofèt yo nan kote ki apa pou Bondye sèl Mèt la, nan tanp lan. 21 Jenn gason kou granmoun mouri atè nan mitan lari. Jenn tifi yo ak jenn tigason yo mouri nan lagè! Jou ou fè kòlè a, ou touye moun, ou kraze moun san gad dèyè. 22 Ou fè moun k'ap fè m' pè yo soti toupatou pou yo vin danse, fè fèt sou do m'. Lè Seyè a move, pesonn pa ka chape, tout moun gen pou mouri. Lènmi m' yo touye ata timoun mwen te renmen yo, timoun mwen te elve yo.

Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.

Kòmantè — se pa tèks Bib la

Plenn 2:1

CHAPTER (ELEGY) 2

La 2:1-22.

Aleph.

1. How--The title of the collection repeated here, and in La 4:1.

covered ... with a cloud--that is, with the darkness of ignominy.

cast down from heaven unto ... earth--(Mt 11:23); dashed down from the highest prosperity to the lowest misery.

beauty of Israel--the beautiful temple (Psa 29:2; 74:7; 96:9, Margin; Is 60:7; 64:11).

his footstool--the ark (compare 1Ch 28:2, with Psa 99:5; 132:7). They once had gloried more in the ark than in the God whose symbol it was; they now feel it was but His "footstool," yet that it had been a great glory to them that God deigned to use it as such.

Beth.

Plenn 2:2

2. polluted--by delivering it into the hands of the profane foe. Compare Psa 89:39, "profaned ... crown."

Gimel.

Plenn 2:3

3. horn--worn in the East as an ornament on the forehead, and an emblem of power and majesty (1Sa 2:10; Psa 132:17; see on Jr 48:25).

drawn back ... fight hand--(Psa 74:11). God has withdrawn the help which He before gave them. Not as Henderson, "He has turned back his (Israel's) right hand" (Psa 89:43).

Daleth.

Plenn 2:4

4. (Is 63:10).

stood with ... right hand--He took His stand so as to use His right hand as an adversary. Henderson makes the image to be that of an archer steadying his right hand to take aim. Not only did He withdraw His help, but also took arms against Israel.

all ... pleasant to ... eye--(Eze 24:25). All that were conspicuous for youth, beauty, and rank.

in ... tabernacle--the dwellings of Jerusalem.

He.

Plenn 2:5

5. an enemy--(Jr 30:14).

mourning and lamentation--There is a play of similar sounds in the original, "sorrow and sadness," to heighten the effect (Job 30:3, Hebrew; Eze 35:3, Margin).

Vau.

Plenn 2:6

6. tabernacle--rather, "He hath violently taken away His hedge (the hedge of the place sacred to Him, Psa 80:12; 89:40; Is 5:5), as that of a garden" [Maurer]. Calvin supports English Version, "His tabernacle (that is, temple) as (one would take away the temporary cottage or booth) of a garden." Is 1:8 accords with this (Job 27:18).

places of ... assembly--the temple and synagogues (Psa 74:7, 8).

solemn feasts--(La 1:4).

Zain.

Plenn 2:7

7. they ... made a noise in ... house of ... Lord, as in ... feast--The foe's shout of triumph in the captured temple bore a resemblance (but oh, how sad a contrast as to the occasion of it!) to the joyous thanksgivings we used to offer in the same place at our "solemn feasts" (compare La 2:22).

Cheth.

Plenn 2:8

8. stretched ... a line--The Easterns used a measuring-line not merely in building, but in destroying edifices (2Ki 21:13; Is 34:11); implying here the unsparing rigidness with which He would exact punishment.

Teth.

Plenn 2:9

9. Her gates cannot oppose the entrance of the foe into the city, for they are sunk under a mass of rubbish and earth.

broken ... bars--(Jr 51:30).

her king ... among ... Gentiles--(De 28:36).

law ... no more--(2Ch 15:3). The civil and religious laws were one under the theocracy. "All the legal ordinances (prophetical as well as priestly) of the theocracy, are no more" (Psa 74:9; Eze 7:26).

Jod.

Plenn 2:10

10. (Job 2:12, 13). The "elders," by their example, would draw the others to violent grief.

the virgins--who usually are so anxious to set off their personal appearances to advantage.

Caph.

Plenn 2:11

11. liver is poured, &c.--that is, as the liver was thought to be the seat of the passions, "all my feelings are poured out and prostrated for," &c. The "liver," is here put for the bile ("gall," Job 16:13; "bowels," Psa 22:14) in a bladder on the surface of the liver, copiously discharged when the passions are agitated.

swoon--through faintness from the effects of hunger.

Lamed.

Plenn 2:12

12. as the wounded--famine being as deadly as the sword (Jr 52:6).

soul ... poured ... into ... mothers bosom--Instinctively turning to their mother's bosom, but finding no milk there, they breathe out their life as it were "into her bosom."

Mem.

Plenn 2:13

13. What thing shall I take to witness--What can I bring forward as a witness, or instance, to prove that others have sustained as grievous ills as thou? I cannot console thee as mourners are often consoled by showing that thy lot is only what others, too, suffer. The "sea" affords the only suitable emblem of thy woes, by its boundless extent and depth (La 1:12; Da 9:12).

Nun.

Plenn 2:14

14. Thy prophets--not God's (Jr 23:26).

vain ... for thee--to gratify thy appetite, not for truth, but for false things.

not discovered thine iniquity--in opposition to God's command to the true prophets (Is 58:1). Literally, "They have not taken off (the veil) which was on thine iniquity, so as to set it before thee."

burdens--Their prophecies were soothing and flattering; but the result of them was heavy calamities to the people, worse than even what the prophecies of Jeremiah, which they in derision called "burdens," threatened. Hence he terms their pretended prophecies "false burdens," which proved to the Jews "causes of their banishment" [Calvin].

Samech.

Plenn 2:16-17

16-17. For the transposition of Hebrew letters (Pe and Ain, La 2:16, 17) in the order of verses, see Introduction.

opened ... mouth--as ravening, roaring wild beasts (Job 16:9, 10; Psa 22:13). Herein Jerusalem was a type of Messiah.

gnash ... teeth--in vindictive malice.

we have seen it--(Psa 35:21).

Ain.

Plenn 2:18

18. wall--(La 2:8). Personified. "Their heart," that is, the Jews'; while their heart is lifted up to the Lord in prayer, their speech is addressed to the "wall" (the part being put for the whole city).

let tears, &c.--(Jr 14:17). The wall is called on to weep for its own ruin and that of the city. Compare the similar personification (La 1:4).

apple--the pupil of the eye (Psa 17:8).

Koph.

Plenn 2:19

19. cry ... in ... night--(Psa 119:147).

beginning of ... watches--that is, the first of the three equal divisions (four hours each) into which the ancient Jews divided the night; namely, from sunset to ten o'clock. The second was called "the middle watch" (Jud 7:19), from ten till two o'clock. The third, "the morning watch," from two to sunrise (Ex 14:24; 1Sa 11:11). Afterwards, under the Romans, they had four watches (Mt 14:25; Lu 12:38).

for ... thy ... children--that God, if He will not spare thee, may at least preserve "thy young children."

top of ... street--(Is 51:20; Na 3:10).

Resh.

Plenn 2:20

20. women eat ... fruit--as threatened (Le 26:29; De 28:53, 56, 57; Jr 19:9).

children ... span long--or else, "children whom they carry in their arms" [Maurer].

Schin.

Plenn 2:22

22. Thou hast called as in ... solemn day ... terrors--Thou hast summoned my enemies against me from all quarters, just as multitudes used to be convened to Jerusalem, on the solemn feast days. The objects, for which the enemies and the festal multitude respectively met, formed a sad contrast. Compare La 1:15: "called an assembly against me."

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