Jozye 20
Bib La · Kreyòl Ayisyen
1 Seyè a pale ak Jozye, li di l' konsa: 2 -Pale ak moun pèp Izrayèl yo, di yo pou yo chwazi lavil kote moun ka jwenn pwoteksyon, jan mwen te bay Moyiz lòd pou yo fè a. 3 Lè yon moun touye yon moun san li pa fè espre, san li pa t' gen lide fè sa, li ka kouri al kache la pou yo ka pwoteje l' pou l' pa tonbe anba men moun k'ap chache l' pou yo tire revanj. 4 Moun k'ap chache pwoteksyon nan yonn nan lavil sa yo va kouri ale bò pòtay lavil la, l'a esplike chèf fanmi lavil la sa ki te rive l'. Lèfini, y'a kite l' antre nan lavil la. Y'a ba li yon kote pou l' rete nan mitan yo. 5 Si moun k'ap chache tire revanj yo rive jouk la deyè l', chèf fanmi lavil la p'ap renmèt yo nonm lan, paske se pa espre li te fè lè l' te touye moun menm ras ak li a. Li pa t' gen anyen avè l'. 6 L'a gen pou l' rete nan lavil la jouk la parèt devan tout pèp la pou yo jije l', jouk moun ki granprèt lè sa a va mouri. Se lè sa a nonm lan va gen dwa tounen lakay li, nan lavil li te kouri kite a. 7 Se konsa, moun yo pran lavil Kadès nan peyi Galile, nan mòn ki pou moun branch fanmi Neftali yo, lavil Sichèm nan mòn ki pou moun branch fanmi Efrayim yo ak lavil Kiriyat aba ki rele koulye a Ebwon, nan mòn ki pou moun branch fanmi Jida yo pou sèvi pwoteksyon. 8 Lòt bò larivyè Jouden an menm, nan platon ki anfas lavil Jeriko, bò solèy leve, yo chwazi twa lavil nan dezè a pou sa tou: Bezè nan zòn ki pou moun branch fanmi Woubenn yo, Ramòt-Galarad nan zòn ki pou moun branch fanmi Gad yo, ak Golan nan peyi Bazan an nan zòn ki pou moun branch fanmi Manase yo. 9 Men non lavil yo te chwazi pou bay pwoteksyon yo. Nenpòt moun nan pèp Izrayèl la osinon nan moun lòt nasyon k'ap viv nan mitan yo ki ta touye yon moun san fè espre, l'a gen dwa kouri al kache la pou yo ka pwoteje l' pou l' pa tonbe anba men moun ki fanmi pi pre moun li te touye a, anvan li parèt devan tout pèp la pou yo jije l'.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Jozye 20:1-3
Jos 20:1-6. The Lord Commands the Cities of Refuge.
1-3. The Lord spake unto Joshua ... Appoint out for you cities of refuge--(See Nu 35:9-28; De 19:1-13). The command here recorded was given on their going to occupy their allotted settlements. The sanctuaries were not temples or altars, as in other countries, but inhabited cities; and the design was not to screen criminals, but only to afford the homicide protection from the vengeance of the deceased's relatives until it should have been ascertained whether the death had resulted from accident and momentary passion, or from premeditated malice. The institution of the cities of refuge, together with the rules prescribed for the guidance of those who sought an asylum within their walls, was an important provision, tending to secure the ends of justice as well as of mercy.
Jozye 20:4
4. he that doth flee unto one of those cities shall stand at the entering of the gate of the city--It was the place of public resort, and on arriving there he related his tale of distress to the elders, who were bound to give him shelter and the means of support, until the local authorities (Jos 20:6), having carefully investigated the case, should have pronounced the decision. If found guilty, the manslayer was surrendered to the blood-avenger; if extenuating circumstances appeared, he was to remain in the city of refuge, where he would be safe from the vindictive feelings of his pursuers; but he forfeited the privilege of immunity the moment he ventured beyond the walls.
Jozye 20:6
6. until the death of the high priest--His death secured the complete deliverance of the manslayer from his sin, only because he had been anointed with the holy oil (Nu 35:25), the symbol of the Holy Ghost; and thus the death of the earthly high priest became a type of that of the heavenly one (He 9:14, 15).
Jozye 20:7-9
Jos 20:7-9. The Israelites Appoint by Name the Cities of Refuge.
7-9. they appointed ... cities--There were six; three on the west, and three on the east, of Jordan. In the first instance, they were a provision of the criminal law of the Hebrews, necessary in the circumstances of that people (see on Nu 35:11; De 19:2). At the same time they were designed also typically to point out the sinner's way to Christ (He 6:18).
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.