Jozye 2
Bib La · Kreyòl Ayisyen
1 Lè sa a, Jozye, pitit gason Noun lan, rete Sitim kote yo te ye a, li voye de nèg an kachèt al wè jan sa ye lavil Jeriko. Li di yo: -Ale vizite peyi a ak lavil Jeriko. Se konsa mesye yo ale, yo antre lakay yon jennès ki te rele Rarab. Se la yo desann. 2 Men, nouvèl la tonbe nan zòrèy wa Jeriko a. Yo vin di l' konsa: -Gen kèk moun nan pèp Izrayèl la ki antre isit la lannwit lan pou espyonnen nou. 3 Lè wa a tande sa, li voye di Rarab konsa: -Mesye ki vin lakay ou yo, se espyonnen yo vin espyonnen tou sa k'ap fèt nan peyi a, tande! Mete yo deyò lakay ou. 4 Men, fanm lan menm pa fè ni de ni twa, li pran de mesye yo, li kache yo. Apre sa, li voye di wa a: -Wi, te gen kèk mesye ki te vin lakay mwen. Mwen pa t' konnen ki bò yo soti. 5 Men, lè yo tapral fèmen pòtay la apre solèy fin kouche, mesye yo soti, y' ale fè wout yo. Mwen pa konn ki wout yo fè. Si nou fè vit rapouswiv yo, n'a jwenn yo. 6 Men madanm lan te fè de mesye yo moute sou teras anwo kay li a, li te kache yo anba yon pakèt kòs bwa ki te blayi atè sou teras la pou yo cheche. 7 Sòlda wa yo menm soti sou wout ki mennen larivyè Jouden an, yo pati dèyè mesye yo pou yo pran yo anvan yo rive nan pas la. Soti sòlda yo soti, yo fèmen pòtay la. 8 Anvan mesye yo gen tan dòmi, Rarab moute bò kote yo, sou teras la. 9 Li di yo: -Mwen konnen Seyè a lage peyi a nan men nou. Mwen rekonèt tout moun pè nou, tout moun nan peyi a pa konn sa pou yo fè devan nou. 10 Paske, nou tande ki jan Seyè a te cheche dlo Lanmè Wouj la devan nou lè nou t'ap soti kite peyi Lejip la. Nou tande sa nou te fè Siyon ak Og, de wa peyi Amori yo, ki rete lòt bò larivyè Jouden an, jan nou te touye yo pou Seyè a. 11 Lè nou tande sa, kè nou fann. Tout moun pèdi kouraj lè yo wè nou, paske Seyè a, Bondye nou an, se li menm vre ki Bondye anwo nan syèl la ak sou latè a. 12 Koulye a, m'ap mande nou pou nou fè sèman devan Seyè a pou nou pwomèt n'ap aji byen avèk fanmi mwen, menm jan mwen aji byen avèk nou tou. Men sa m'ap mande nou pou nou fè pou mwen. 13 Tanpri, sove lavi manman m' ak papa m', sove lavi frè m' yo ak sè m' yo ansanm ak tout fanmi m' yo. Pa kite yo touye nou. 14 Mesye yo reponn li. -Nou pwomèt ou n'a pito mouri nou menm pase pou n' kite yo touye ou. Si ou pa di pesonn sa nou vin fè isit la, lè Seyè a va ban nou peyi a, n'a aji byen avè ou, n'a kenbe pawòl nou. 15 Rarab te rete nan yon kay ki te bati nan miray ranpa lavil la. Se konsa, li file yon kòd desann nan fennèt lakay li a, li fè mesye yo desann sou deyò. 16 Li di yo: -Ale nan mòn yo pou nou pa kontre ak moun yo voye dèyè nou yo. N'a rete kache la pandan twa jou. Sa va ba yo tan pou yo tounen. Apre sa, nou mèt al fè wout nou. 17 Mesye yo di l': -N'ap kenbe pwomès ou te fè nou fè ou la. 18 Tande byen. Lè n'a anvayi peyi a, w'a mare kòdon wouj sa a nan fennèt kote ou fè nou desann lan. W'a pran manman ou ak papa ou, frè ou yo ak tout lòt moun ki nan fanmi ou lan, w'a fè yo reyini lakay ou. 19 Lè sa a, nenpòt kilès ladan yo ki va soti lakay ou, sa ki rive l' se pa l'. Se p'ap fòt nou. Men, si anyen rive yon moun andedan lakay ou, se va fòt pa nou. 20 Konsa tou, si ou di yon moun sa nou te vin fè a, nou p'ap gen ankenn obligasyon kenbe pwomès nou te fè ou la ankò. 21 Fanm lan di yo: -Mwen dakò ak sa nou di a! Epi li voye yo ale, yo pati. Apre sa, li pran ti kòdon wouj la, li mare l' nan fennèt la. 22 De mesye yo menm ale, yo rive nan mòn yo. Yo rete kache la pandan twa jou. Moun yo te voye dèyè yo menm t'ap chache yo sou tout wout la, men yo pa jwenn yo. Bout pou bout, yo tounen lavil Jeriko. 23 Lè sa a, de mesye yo tounen, yo desann soti nan mòn yo, yo janbe larivyè Jouden an, y' al jwenn Jozye, pitit Noun lan, yo rakonte l' tou sa ki te rive yo. 24 Yo di l' konsa: -Seyè a lage tout peyi a nan men nou. Tout moun nan peyi a ap tranble tèlman yo pè nou.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Jozye 2:1
Jos 2:1-7. Rahab Receives and Conceals the Two Spies.
1. Joshua ... sent ... two men to spy secretly--Faith is manifested by an active, persevering use of means (Jas 2:22); and accordingly Joshua, while confident in the accomplishment of the divine promise (Jos 1:3), adopted every precaution which a skilful general could think of to render his first attempt in the invasion of Canaan successful. Two spies were despatched to reconnoitre the country, particularly in the neighborhood of Jericho; for in the prospect of investing that place, it was desirable to obtain full information as to its site, its approaches, the character, and resources of its inhabitants. This mission required the strictest privacy, and it seems to have been studiously concealed from the knowledge of the Israelites themselves, test any unfavorable or exaggerated report, publicly circulated, might have dispirited the people, as that of the spies did in the days of Moses.
Jericho--Some derive this name from a word signifying "new moon," in reference to the crescent-like plain in which it stood, formed by an amphitheater of hills; others from a word signifying "its scent," on account of the fragrance of the balsam and palm trees in which it was embosomed. Its site was long supposed to be represented by the small mud-walled hamlet Er-Riha; but recent researches have fixed on a spot about half an hour's journey westward, where large ruins exist about six or eight miles distant from the Jordan. It was for that age a strongly fortified town, the key of the eastern pass through the deep ravine, now called Wady-Kelt, into the interior of Palestine.
they ... came into an harlot's house--Many expositors, desirous of removing the stigma of this name from an ancestress of the Saviour (Mt 1:5), have called her a hostess or tavern keeper. But Scriptural usage (Le 21:7-14; De 23:18; Jud 11:1; 1Ki 3:16), the authority of the Septuagint, followed by the apostles (He 11:31; Jas 2:25), and the immemorial style of Eastern khans, which are never kept by women, establish the propriety of the term employed in our version. Her house was probably recommended to the spies by the convenience of its situation, without any knowledge of the character of the inmates. But a divine influence directed them in the choice of that lodging-place.
Jozye 2:2-3
2-3. it was told the king--by the sentinels who at such a time of threatened invasion would be posted on the eastern frontier and whose duty required them to make a strict report to headquarters of the arrival of all strangers.
Jozye 2:4-6
4-6. the woman took the two men, and hid them--literally, "him," that is, each of them in separate places, of course previous to the appearance of the royal messengers and in anticipation of a speedy search after her guests. According to Eastern manners, which pay an almost superstitious respect to a woman's apartment, the royal messengers did not demand admittance to search but asked her to bring the foreigners out.
Jozye 2:7
7. the men pursued after them the way to Jordan unto the fords--That river is crossed at several well-known fords. The first and second immediately below the sea of Galilee; the third and fourth immediately above and below the pilgrims' bathing-place, opposite Jericho.
as soon as they which pursued after them were gone out, they shut the gate--This precaution was to ensure the capture of the spies, should they have been lurking in the city.
Jozye 2:8-13
Jos 2:8-21. The Covenant between Her and Them.
8-13. she came up unto them upon the roof and said--Rahab's dialogue is full of interest, as showing the universal panic and consternation of the Canaanites on the one hand (Jos 24:11; De 2:25), and her strong convictions on the other, founded on a knowledge of the divine promise, and the stupendous miracles that had opened the way of the Israelites to the confines of the promised land. She was convinced of the supremacy of Jehovah, and her earnest stipulations for the preservation of her relatives amid the perils of the approaching invasion, attest the sincerity and strength of her faith.
Jozye 2:14
14. the men answered her, Our life for yours, if ye utter not this our business--This was a solemn pledge--a virtual oath, though the name of God is not mentioned; and the words were added, not as a condition of their fidelity, but as necessary for her safety, which might be endangered if the private agreement was divulged.
Jozye 2:15
15. her house was upon the town wall--In many Oriental cities houses are built on the walls with overhanging windows; in others the town wall forms the back wall of the house, so that the window opens into the country. Rahab's was probably of this latter description, and the cord or rope sufficiently strong to bear the weight of a man.
Jozye 2:16-21
16-21. she said--rather "she had said," for what follows must have been part of the previous conversation.
Get you to the mountain--A range of white limestone hills extends on the north, called Quarantania (now Jebel Karantu), rising to a height of from twelve hundred to fifteen hundred feet, and the sides of which are perforated with caves. Some one peak adjoining was familiarly known to the inhabitants as "the mountain." The prudence and propriety of the advice to flee in that direction rather than to the ford, were made apparent by the sequel.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.
