Jenèz 9

Bib La · Kreyòl Ayisyen

1 Bondye beni Noe ak pitit li yo, li di yo. Fè pitit, fè anpil anpil pitit mete sou tè a. 2 Se pou tout zannimo sou latè, tout zwazo ki nan syèl la, tout bèt vivan ki sou latè, tout pwason ki nan lanmè bese tèt devan nou. Se pou yo pè nou. Mwen ban nou pouvwa sou yo tout. 3 Koulye a, nou gen dwa manje tout kalite bèt vivan k'ap mache, tout kalite fèy vèt. Mwen ban nou tout pou manje. 4 Tansèlman, se pa pou n' manje vyann ak tout san ladan l', paske san yon bèt se nanm li. 5 Konprann sa byen: si yon moun touye nou, m'ap fè l' rann mwen kont. M'ap fè tout bèt ki touye nou rann mwen kont. tout moun ki touye moun parèy yo gen pou rann mwen kont. 6 Si yon moun touye yon moun, yon lòt moun gen pou touye l' tou, paske Bondye kreye moun pòtre ak li. 7 Nou menm, se pou nou fè pitit, anpil pitit. Gaye kò nou toupatou sou latè, pou pitit nou yo toujou fè anpil pitit tou. 8 Bondye pale ankò ak Noe ansanm ak pitit li yo, li di yo: 9 -Men m'ap pase yon kontra ak nou tout ansanm ak tout pitit pitit k'ap vin apre nou yo. 10 M'ap pase kontra a ak tout bèt vivan ki la avèk nou yo, zwazo, zannimo domestik, bèt nan bwa, avèk tout sa ki soti nan batiman an pou peple sou latè ankò. 11 Wi, m'ap pase kontra mwen ak nou: mwen pwomèt pou m' pa janm voye gwo inondasyon ankò pou detwi tout moun ak tout bèt vivan yo. Konsa, p'ap janm gen gwo inondasyon ankò pou ravaje latè. 12 Bondye di ankò-Kontra m'ap pase avèk nou ansanm ak tout bèt vivan ki la avèk nou yo, se yon kontra k'ap la pou tout tan. M'ap ban nou yon siy pou li. 13 M'ap mete lakansyèl mwen nan syèl la. Men siy m'ap ban nou pou kontra mwen pase ak latè a. 14 Chak fwa m'a fè nwaj yo konmanse sanble, lakansyèl la va parèt nan syèl la. 15 Lè sa a, m'a chonje kontra mwen te fè avèk nou ansanm avèk tout kalite bèt vivan yo. p'ap janm gen gwo inondasyon ankò ki pou detwi tout moun ak tout bèt k'ap viv sou latè. 16 Lè lakansyèl la va parèt nan syèl la, m'a wè l', m'a chonje kontra mwen te pase pou tout tan ak tout moun ansanm ak tout kalite bèt k'ap viv sou latè. 17 Sa se siy kontra mwen pase ak tout moun ansanm ak tout bèt k'ap viv sou latè. Se konsa Bondye te pale ak Noe. 18 Men non pitit Noe yo ki te soti nan batiman an: Sèm, Kam ak Jafè. Kam se te papa Kanaran. 19 Se twa pitit Noe sa yo ki peple mete moun sou tout latè. 20 Noe se premye moun ki travay latè. Li plante yon jaden rezen. 21 Yon jou, apre li te fin bwè diven, li sou. Li wete tout rad sou li, li kouche toutouni anba tant li. 22 Lè Kam, papa Kanaran, wè papa l' toutouni, li ale di de frè l' yo sa. 23 Men, Sèm ak Jafè pran yon gwo rad, yo chak pran yon bout, yo pase l' dèyè do yo, yo kenbe l' anwo zepòl yo. Yo mache pa do, yo antre, yo kouvri papa yo san yo pa janm vire tèt yo gade dèyè. Konsa yo pa wè papa yo toutouni. 24 Lè Noe soti anba toudisman diven l' lan, yo di l' sa dezyèm pitit gason l' lan te fè l'. 25 Li di. Madichon pou Kanaran! Se pou l' tounen dènye klas esklav frè l' yo. 26 Li di ankò. Lwanj pou Seyè a, Bondye Sèm lan. Se pou Kanaran tounen esklav Sèm. 27 Se pou Bondye mete sou byen Jafè yo. Se pou pitit pitit Jafè yo viv byen ak pitit Sèm yo. Se pou Kanaran tounen esklav yo. 28 Apre gwo inondasyon an, Noe viv twasansenkantan (0350 an). 29 Lè l' mouri, li te gen nèfsansenkantan (0950 an).

Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.

Kòmantè — se pa tèks Bib la

Jenèz 9:1

Ge 9:1-7. Covenant.

1. And God blessed Noah--Here is republished the law of nature that was announced to Adam, consisting as it originally did of several parts.

Be fruitful, &c.--The first part relates to the transmission of life, the original blessing being reannounced in the very same words in which it had been promised at first [Ge 1:28].

Jenèz 9:2

2. And the fear of you and the dread of you--The second part re-establishes man's dominion over the inferior animals; it was now founded not as at first in love and kindness, but in terror; this dread of man prevails among all the stronger as well as the weaker members of the animal tribes and keeps away from his haunts all but those employed in his service.

Jenèz 9:3

3. Every moving thing that liveth shall be meat for you--The third part concerns the means of sustaining life; man was for the first time, it would seem, allowed the use of animal food, but the grant was accompanied with one restriction.

Jenèz 9:4

4. But flesh ... the blood ... shall ye not eat--The sole intention of this prohibition was to prevent these excesses of cannibal ferocity in eating flesh of living animals, to which men in the earlier ages of the world were liable.

Jenèz 9:5

5. surely your blood of your lives will I require--The fourth part establishes a new power for protecting life--the institution of the civil magistrate (Ro 13:4), armed with public and official authority to repress the commission of violence and crime. Such a power had not previously existed in patriarchal society.

Jenèz 9:6

6. Whoso sheddeth man's blood ... for in the image of God made he man--It is true that image has been injured by the fall, but it is not lost. In this view, a high value is attached to the life of every man, even the poorest and humblest, and an awful criminality is involved in the destruction of it.

Jenèz 9:13

Ge 9:8-29. Rainbow.

13. I do set my bow in the cloud--set, that is, constitute or appoint. This common and familiar phenomenon being made the pledge of peace, its appearance when showers began to fall would be welcomed with the liveliest feelings of joy.

Jenèz 9:20

20. And Noah ... planted a vineyard--Noah had been probably bred to the culture of the soil, and resumed that employment on leaving the ark.

Jenèz 9:21

21. And he drank of the wine, and was drunken--perhaps at the festivities of the vintage season. This solitary stain on the character of so eminently pious a man must, it is believed, have been the result of age or inadvertency.

Jenèz 9:24

24. This incident could scarcely have happened till twenty years after the flood; for Canaan, whose conduct was more offensive than that even of his father, was not born till after that event. It is probable that there is a long interval included between these verses and that this prophecy, like that of Jacob on his sons, was not uttered till near the close of Noah's life when the prophetic spirit came upon him; this presumption is strengthened by the mention of his death immediately after.

Jenèz 9:25

25. Cursed be Canaan--This doom has been fulfilled in the destruction of the Canaanites--in the degradation of Egypt and the slavery of the Africans, the descendants of Ham.

Jenèz 9:26

26. Blessed be the Lord God of Shem--rather, "Blessed of Jehovah, my God, be Shem,"--an intimation that the descendants of Shem should be peculiarly honored in the service of the true God, His Church being for ages established among them (the Jews), and of them, concerning the flesh, Christ came. They got possession of Canaan, the people of that land being made their "servants" either by conquest, or, like the Gibeonites, by submission [Jos 9:25].

Jenèz 9:27

27. God shall enlarge Japheth--pointing to a vast increase in posterity and possessions. Accordingly his descendants have been the most active and enterprising, spread over the best and largest portion of the world, all Europe and a considerable part of Asia.

he shall dwell in the tents of Shem--a prophecy being fulfilled at the present day, as in India British Government is established and the Anglo-Saxons being in the ascendancy from Europe to India, from India over the American continent. What a wonderful prophecy in a few verses (Is 46:10; 1Pe 1:25)!

Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.