Egzòd 20
Bib La · Kreyòl Ayisyen
1 Bondye pran pale, li di: 2 -Se mwen menm, Seyè a, Bondye nou an, ki te fè nou soti nan peyi Lejip kote nou te esklav la. 3 Piga nou gen lòt bondye pase mwen menm sèlman. 4 Piga nou janm fè ankenn estati ni ankenn pòtre ki sanble bagay ki anwo nan syèl la, osinon bagay ki sou latè ou ankò nan dlo anba tè a. 5 Piga nou adore yo, ni piga nou sèvi yo. Paske mwen menm, Seyè a, Bondye nou an, mwen se yon Bondye ki fè jalouzi. Lè yon moun rayi m', mwen fè pitit li, pitit pitit li ak pitit pitit pitit li yo peye sa. 6 Men, lè yon moun renmen m', lè li fè sa m' mande l' fè, m'ap moutre l' jan mwen renmen l' tou ansanm ak tout pitit pitit li yo pandan mil jenerasyon. 7 Piga nou sèvi mal ak non Seyè a, Bondye nou an, paske Seyè a p'ap manke pa pini moun ki sèvi mal avèk non li. 8 Toujou chonje jou repo a pou nou mete l' apa pou mwen. 9 N'a travay sis jou. Lè sa yo n'a fè tou sa nou gen pou fè. 10 Men, setyèm jou a, se jou repo pou nou mete apa pou Seyè a, Bondye nou an. Jou sa a, nou p'ap fè ankenn travay, ni nou menm, ni pitit gason nou, ni pitit fi nou, ni moun k'ap travay lakay nou, ni bèt nou yo, ni etranje ki lakay nou. 11 Paske, Seyè a te pran sis jou pou l' fè syèl la, latè a ak lanmè a ansanm ak tou sa ki ladan yo. Apre sa, sou setyèm jou a, li pran repo. Se poutèt sa, Seyè a beni jou repo a, li mete l' apa pou li. 12 Respekte manman nou ak papa nou pou nou ka viv lontan nan peyi Seyè a, Bondye nou an, ban nou an. 13 Piga nou touye moun. 14 Piga nou fè adiltè. 15 Piga nou pran sa ki pa pou nou. 16 Piga nou bay manti sou frè parèy nou. 17 Piga nou pote lanvi sou sa ki pa pou nou: ni sou kay frè parèy nou, ni sou madanm li, ni sou moun k'ap sèvi lakay li, ni sou bèf li, ni sou bourik li, ni sou ankenn lòt bagay ki pou frè parèy nou. 18 Lè pèp la tande bri loraj la ak son twonpèt la, lè yo wè kout zèklè sou kout zèklè, ak mòn lan ki t'ap pouse lafimen, yo tranble sitèlman yo te pè. Yo ret kanpe byen lwen. 19 Yo di Moyiz konsa: -Pito se ou menm ki pale ak nou, n'a koute sa w'ap di. Men, si se Bondye ki pou pale avèk nou, n'a mouri. 20 Moyiz di pèp la: -Nou pa bezwen pè. Bondye vini pou wè kote nou ye avèk li. Li vle pou nou toujou gen krentif pou li, pou nou pa lage kò nou nan fè peche. 21 Men pèp la rete kanpe byen lwen. Sèl Moyiz te pwoche kote nwaj nwa a kote Bondye te ye a. 22 Seyè a di Moyiz: -Men sa pou ou di moun pèp Izrayèl yo: Nou wè ki jan mwen ret nan syèl la pou m' pale ak nou. 23 Piga n al fè lòt bondye an ajan osinon an lò pou nou sèvi yo ansanm avè m'. 24 N'a bati yon lòtèl an tè pou mwen. Se sou li n'a ofri bèt n'a touye pou boule nèt yo ak bèt n'a touye pou di mèsi. Se sou li n'a ofri mouton ak bèf nou yo. Chak kote m'a di nou pou nou fè sèvis pou mwen, m'a vin jwenn nou la, m'a beni nou. 25 Si nou fe yon lòtèl ak ròch pou mwen, pa travay ròch n'a pran pou fè l' la. Paske lè ou travay yon ròch ak sizo, li pa ka sèvi pou mwen ankò. 26 Piga nou sèvi ak macheskalye pou nou moute sou lòtèl mwen pou moun pa wè anba rad nou.
Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.
Kòmantè — se pa tèks Bib la
Egzòd 20:1
Ex 20:1-26. The Ten Commandments.
1. And God spake all these words--The Divine Being Himself was the speaker (De 5:12, 32, 33), in tones so loud as to be heard--so distinct as to be intelligible by the whole multitude standing in the valleys below, amid the most appalling phenomena of agitated nature. Had He been simply addressing rational and intelligent creatures, He would have spoken with the still small voice of persuasion and love. But He was speaking to those who were at the same time fallen and sinful creatures, and a corresponding change was required in the manner of God's procedure, in order to give a suitable impression of the character and sanctions of the law revealed from heaven (Ro 11:5-9).
Egzòd 20:2
2. I am the Lord thy God--This is a preface to the ten commandments--the latter clause being specially applicable to the case of the Israelites, while the former brings it home to all mankind; showing that the reasonableness of the law is founded in their eternal relation as creatures to their Creator, and their mutual relations to each other.
Egzòd 20:3
3. Thou shalt have no other gods before me--in My presence, beside, or except Me.
Egzòd 20:4-5
4-5. Thou shalt not make ... any graven image ... thou shalt not bow down thyself to them--that is, "make in order to bow." Under the auspices of Moses himself, figures of cherubim, brazen serpents, oxen, and many other things in the earth beneath, were made and never condemned. The mere making was no sin--it was the making with the intent to give idolatrous worship.
Egzòd 20:8
8. Remember the sabbath day--implying it was already known, and recognized as a season of sacred rest. The first four commandments [Ex 20:3-11] comprise our duties to God--the other six [Ex 20:12-17] our duties to our fellow men; and as interpreted by Christ, they reach to the government of the heart as well as the lip (Mt 5:17). "If a man do them he shall live in them" [Le 18:5; Ne 9:29]. But, ah! what an if for frail and fallen man. Whoever rests his hope upon the law stands debtor to it all; and in this view every one would be without hope were not "the Lord our Righteousness" [Jr 23:6; 33:16] (Joh 1:17).
Egzòd 20:18-21
18-21. all the people saw the thunderings and the lightnings--They were eye and ear witnesses of the awful emblems of the Deity's descent. But they perceived not the Deity Himself.
Egzòd 20:22-23
22-23. the Lord said unto Moses--It appears from De 4:14-16, that this injunction was a conclusion drawn from the scene on Sinai--that as no similitude of God was displayed then, they should not attempt to make any visible figure or form of Him.
Egzòd 20:24
24. An altar of earth thou shalt make unto me--a regulation applicable to special or temporary occasions.
Egzòd 20:25
25. thou shalt not build it of hewn stone, &c.--that is, carved with figures and ornaments that might lead to superstition.
Egzòd 20:26
26. by steps--a precaution taken for the sake of decency, in consequence of the loose, wide, flowing garments of the priests.
Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.
