I Kwonik Yo 8

Bib Sen An (BSA) · Kreyòl Ayisyen

1 Benjamin te devni papa a Bela, premye ne li a, Ashbel, dezyèm nan, Aharah, twazyèm nan, 2 Nocha, katriyèm nan ak Rapha, senkyèm nan. 3 Bela te fè fis: Addar, Guéra, Abihud, 4 Abischua, Naaman, Achoach, 5 Guéra, Schephuphan ak Huram. 6 Men fis a Echud yo, ki te chèf nan fanmi pa yo pami moun Guéba yo e ki te pote an egzil nan Manachath: 7 Naaman, Achija ak Guéra. Guéra, sila ki te ale an egzil la, te devni papa a Uzza avèk Achichud. 8 Schacharaïm te fè pitit nan peyi Moab lè li te fin fè sòti madanm li yo, Hushim ak Baara. 9 Avèk Hodesch, madanm li an, li te devni papa a Jobab, Tsibja, Méscha, Malcam, 10 Jeuts, Schocja ak Mirma. Sila yo se te fis li yo, chèf lakay zansèt pa yo 11 Pa Huschim, li menm Schacharaïm te vin papa Abithub avèk Eipaal. 12 Fis a Elpaal yo: Éber, Mischeam, avèk Schémer, ki te bati Ono avèk Lod avèk vil pa li yo; 13 epi Beria avèk Schéma, ki te chèf lakay fanmi zansèt pa yo pami moun Ajalon yo, ki te fè moun Gath yo sove ale, 14 epi Achjo, Schaschak, Jerémpoth, 15 Zebadja, Arad, Éder, 16 Micaël, Jischpha avèk Jocha te fis a Beria. 17 Zebadja, Meschullam, Hizki, Héber, 18 Jischmeraï, Jizlia avèk Jobab te fis a Elpaal. 19 Jakim, Zicri, Zabdi, 20 Éliénaï, Tsilthaï, Éliel, 21 Adaja, Beraja ak Schimrath te fis a Shimei. 22 Jischpan, Éber, Éliel, 23 Abdon, Zicri, Hanan, 24 Hananja, Élam, Anthothija, 25 Jiphdeja avèk Penuel te fis a Schaschak. 26 Schamscheraï, Schecharia, Athalia, 27 Jaaréschia, Élija ak Zicri te fis a Jerocham. 28 Sila yo se te chèf a fanmi zansèt pa yo selon jenerasyon pa yo, chèf ki te rete Jérusalem yo, 29 Alò, nan Gabaon, te rete Jeiel, papa a Gabaon an e madanm li te rele Maaca; 30 epi fis premye ne pa l la se te Abdon ak Tsus, Kis, Baal, Nadab, 31 Guedor, Achjo ak Jéker. 32 Mikloth te fè Schimea. Yo menm tou te rete Jérusalem avèk fanmi pa yo anfas lòt moun fanmi pa yo. 33 Ner te vin papa a Kis e Kis te vin papa a Saül: Saül te vin papa a Jonathan, Malki-Schua, Abinadab ak Eschbaal. 34 Fis a Jonathan yo: Merib-Baal. Merib-Baal te fè Michée. 35 Fis a Michée yo: Pithon, Mélec, Thaeréa avèk Achaz. 36 Achaz te fè Jehoadda; Jehoadda te fè Alémeth, Azmaveth avèk Zimri; Zimri te fè Motsa; 37 Motsa te fè Binea. Rapha te fis pa li; Éleasa, fis pa li a, Atsel, fis pa li a; 38 Atsel te fè sis fis; men non yo: Azrikam, Bocru, Ismaël, Schearia, Abdias avèk Hanan. Tout sa yo se te fis a Atsel yo. 39 Fis a Éschek yo, frè li a: Ulam, premye ne li a, Jeusch, dezyèm nan ak Éliphéleth, twazyèm nan. 40 Fis a Ulam yo te mesye pwisan, ranpli ak kouraj, achè yo, avèk anpil fis e fis a fis, san-senkant antou. Tout sa yo se te fis a Benjamin.

Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.

Kòmantè — se pa tèks Bib la

I Kwonik Yo 8:1-8

Introduction

The genealogy of Benjamin down to Saul, vv. 1-32. The children and descendants of Saul, 1Chr 8:33-40.

Verse 1

Now Benjamin begat, etc. - See what has been said on the preceding chapter, 1Chr 7:6 (note).

I Kwonik Yo 8:9-11

Verse 9

He begat of Hodesh his wife - In the preceding verse it is said that Hushim and Baara were his wives; and here it is said he begat of Hodesh his wife, etc. And then his children by Hushim are mentioned, but not a word of Baara! It is likely therefore that Hodesh was another name for Baara, and this is asserted by the Targum: And he begot of Baara, that is Chodesh, his wife; so called because he espoused her anew. It is supposed that he had put her away before, and now remarried her.

I Kwonik Yo 8:12-27

Verse 12

Who built Ono, and Lod - The Targum adds, "Which the children of Israel ravaged and burnt with fire, when they made war on the tribe of Benjamin in Gibeah."

I Kwonik Yo 8:28

Verse 28

These were heads of the fathers - On the following verses Dr. Kennicott has labored hard to restore the true reading. See his detailed comparison of these and their parallel passages in his Hebrew Bible, vol. ii., p. 667.

I Kwonik Yo 8:29-33

Verse 29

And at Gibeon - This passage to the end of the 38th verse is found with a little variety in the names, 1Chr 9:35-44.

The rabbins say that Ezra, having found two books that had these passages with a variety in the names, as they agreed in general, he thought best to insert them both, not being able to discern which was the best.

His general plan was to collate all the copies he had, and to follow the greater number when he found them to agree; those which disagreed from the majority were thrown aside as spurious; and yet, in many cases, probably the rejected copies contained the true text.

If Ezra proceeded as R. Sol. Jarchi says, he had a very imperfect notion of the rules of true criticism; and it is no wonder that he has left so many faults in his text.

I Kwonik Yo 8:34-39

Verse 34

Merib-baal - The same as Mephibosheth, for, as the Israelites detested Baal, which signifies lord, they changed it into bosheth, which signifies shame or reproach.

I Kwonik Yo 8:40

Verse 40

The sons of Ulam were mighty men of valor - The Targum speaks honourably of them: "The sons of Ulam were mighty and strong men, subduing by wisdom their evil concupiscence, as men bend a bow; therefore they had many sons and grandsons." Of the six sons of Azel, mentioned 1Chr 8:38, R. S. Jarchi says that their allegorical expositions were sufficient to load thirteen thousand camels! No doubt these were reputed to be deeply learned men. There was a time when the allegorizers and metaphor-men ranked very high among theologians, even in our own enlightened and critical country. At present they are almost totally out of fashion. May they never recover their footing! But what a shameful hyperbole is that of Jarchi! The writings of six men a load for thirteen thousand camels!

Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.