I Kwonik Yo 5

Bib Sen An (BSA) · Kreyòl Ayisyen

1 Alò, fis a Ruben yo, premye ne an Israël la (paske se te premye ne li te ye, men akoz li te konwonpi kabann papa li, dwa nesans li te bay a fis a Joseph yo, fis Israël la; epi pou sa, li pa anwole nan istwa desandan yo selon dwa nesans lan. 2 Sepandan Juda te reyisi depase frè li yo e soti nan li, chèf la te parèt, malgre dwa nesans lan te pou Joseph), 3 fis a Ruben yo, premye ne an Israël la: Hénoc, Pallu, Hetsron ak Carmi. 4 Fis a Joël yo: Schemaeja, fis pa li a, Gog, fis pa li a; Schimeï, fis pa li a; 5 Michée, fis pa li a; Reaja, fis pa li a; Baal, fis pa li a. 6 Beéra, fis pa li a ke Tilgath-Pilnéser, wa Assyrie a te mennen an kaptivite: li te chèf a Ribenit yo. 7 Fanmi a Beéra yo, selon fanmi pa yo, nan istwa zansèt yo te Jeiel, chèf la ak Zechariah. 8 Epi Béla, fis a Azaz la, fis a Schéma a, fis a Joël la. Béla te rete Aroër e tèritwa yo te jiska Neb ak Baal-Meon; 9 nan lès, li te rete jis rive nan antre dezè a soti nan rivyè Euphrate la, akoz bèt pa yo te tèlman ogmante nan peyi Galaad la. 10 Nan jou a Saül yo, yo te fè lagè avèk Agarenyen ki te tonbe pa men yo, jiskaske yo te vin rete nan tant pa yo toupatou nan tout tèritwa lès a Galaad la. 11 Alò, fis a Gad yo te rete anfas yo nan peyi Basan an jis rive Salca. 12 Joël te chèf e Schapham te dezyèm nan ak Jaenaï avèk Schaphath nan Basan. 13 Fanmi pa yo selon lakay papa yo: Micaël, Meschullam, Schéba, Joraï, Zia ak Éber, sèt antou. 14 Sila yo se te fis a Abichaïl yo, fis a Huri a, fis a Jaroach la, fis a Galaad la, fis a Micaël la, fis a Jeschischaï a, fis a Jachdo a, fis a Buz la; 15 Achi, fis a Abdiel la, fis a Guni a, tèt lakay papa yo. 16 Yo te rete Galaad nan Basan, nan vil pa li yo ak nan tout tèren patiraj yo nan Saron jis rive nan limit lizyè pa yo. 17 Tout sila yo te anwole nan chif zansèt yo nan jou a Jotham yo, wa Juda a ak nan jou Jéroboam yo, wa Israël. 18 Fis a Ruben yo ak Gadit yo avèk mwatye Manassé yo, mesye a gwo kouraj yo, mesye ki te pote boukliye avèk nepe yo, te tire avèk banza e yo te fò nan batay, karant-kat-mil-sèt-san-swasant moun ki te ale nan gè a. 19 Yo te fè lagè kont Agarenyen yo, Jethur, Naphisch ak Nodab. 20 Yo te twouve soutyen kont yo e Agarenyen yo avèk tout sila ki te avèk yo te livre nan men yo; paske yo te kriye fò a Bondye nan batay la e Li te reponn lapriyè yo, akoz yo te mete konfyans yo nan Li. 21 Yo te pran tout twoupo bèt yo: senkant-mil chamo, de-san-senkant-mil mouton, de-mil bourik; epi san-mil òm. 22 Paske anpil moun te mouri, akoz lagè a te sòti nan Bondye. Epi yo te vin rete nan plas pa yo jis rive nan lè egzil la. 23 Alò, fis a mwatye tribi Manassé yo te rete nan peyi a; soti nan Bashan jis rive nan Baal-Hermon avèk Senir e Mòn Hermon yo te anpil. 24 Sila yo se te tèt lakay zansèt yo, menm Épher, Jischeï, Éliel, Azriel, Jérémie Hodavia ak Jachrenom; mesye gwo kouraj yo, chèf lakay zansèt pa yo. 25 Men yo te aji avèk trayizon kont Bondye a papa yo a e te jwe pwostitiye a nan kouri dèyè dye a pèp peyi ke Bondye te detwi devan yo a. 26 Pou sa, Bondye Israël la te chofe lespri a Pul, wa Assyrie a, menm lespri a Tilgath-Pilnéser la, wa Assyrie a e li te pote yo ale an egzil, menm Ribenit yo, Gadit yo ak mwatye tribi Manassé yo e te fè yo rive nan Chalach, nan Chabor, nan Hara ak nan flèv Gozan an, kote yo rete menm jis rive jodi a.

Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.

Kòmantè — se pa tèks Bib la

I Kwonik Yo 5:1

Introduction

The genealogies of Reuben, 1Chr 5:1-10. Of Gad, 1Chr 5:11-17. The exploits of Reuben, Gad, and the half tribe of Manasseh, 1Chr 5:18-22. The genealogy of the half tribe of Manasseh, 1Chr 5:23, 1Chr 5:24. The idolatry of these tribes and their captivity by the Assyrians, 1Chr 5:25, 1Chr 5:26.

Verse 1

The sons of Reuben the first-born - As Reuben was the eldest son of Jacob, why was not his genealogy reviewed first? This verse answers the question; he lost the birth-right because of the transgression mentioned Gen 35:22; Gen 49:4, and the precedency was given to Judah; from him therefore came the chief ruler. This appears to be the meaning of the place.

I Kwonik Yo 5:2-5

Verse 2

And of him came the chief ruler - This is, by both the Syriac and Arabic, understood of Christ: "From Judah the King Messiah shall proceed." The Chaldee paraphrases the verse thus: "Seeing Judah prevailed over his brethren, so the kingdom was taken from Reuben and given to Judah; and because he was strong, so was his kingdom. Levi also was godly, and did not transgress in the matter of the golden calf; therefore the high priesthood was taken away from the children of Reuben, and on their account from all the first-born, and given to Aaron and his sons. The custody of the sanctuary belonged to the Levites, but the birthright to Joseph." - T.

I Kwonik Yo 5:6-7

Verse 6

Beerah his son - After their separation from the house of David the ten tribes continued to have princes of the tribes; and this continued till the time that Tiglath-pileser carried them captives into Assyria. At that time Beerah was their prince or chief; and with him this species of dominion or precedency terminated. According to the Targum, Beerah was the same as Baruch the prophet.

I Kwonik Yo 5:8-9

Verse 8

Who dwelt in Aroer - This town was situated on the river Arnon; and Nebo was both a city and a mountain in the same country. They both lay on the other side of Jordan.

I Kwonik Yo 5:10-11

Verse 10

And they dwelt in their tents - The Hagarites were tribes of Nomade, or Scenite, Arabs; people who lived in tents, without any fixed dwellings, and whose property consisted in cattle. The descendants of Reuben extirpated these Hagarites, seized on their property and their tents, and dwelt in their place.

I Kwonik Yo 5:12

Verse 12

Joel the chief - "Joel, prince of the Sanhedrin; and Shapham, master of the college; and Jaanai and Shaphat, judges in Mathnan." - T.

I Kwonik Yo 5:13-15

Verse 13

And their brethren - This verse is wanting both in the Syriac and in the Arabic.

I Kwonik Yo 5:16-18

Verse 16

The suburbs of Sharon - There were three places of this name: that mentioned here was a district in the country of Bashan beyond Jordan, (see Jos 12:18); there was another that lay between Caesarea of Palestine and Joppa; and there was a third between Mount Tabor and the Sea of Tiberias. See Calmet.

I Kwonik Yo 5:19

Verse 19

They made war with the Hagarites - This is probably the same war that is mentioned 1Chr 5:10. Those called Hagarites in the text are everywhere denominated by the Targum הונגראיי Hongaraai, Hongarites.

I Kwonik Yo 5:20

Verse 20

They put their trust in him - Or, as the Targum says, "Because they trusted במימריה bemeymriah, in his Word."

I Kwonik Yo 5:21

Verse 21

They took away their cattle - This was a war of extermination as to the political state of the people, which nothing could justify but an especial direction of God; and this he could never give against any, unless the cup of their iniquity had been full. The Hagarites were full of idolatry: see 1Chr 5:25.

I Kwonik Yo 5:22-24

Verse 22

For there fell down many slain - The hundred thousand men mentioned above were probably made slaves, and were not slain. The Targum says, one hundred thousand souls of men.

The war was of God - The Targum says, the war was מן מימרא דיי min meymera dayai, "from the Word of the Lord."

I Kwonik Yo 5:25

Verse 25

The gods of the people of the land - We see the reason why God delivered the Hagarites into the hands of these tribes; they were abominable idolaters, and therefore God destroyed them.

I Kwonik Yo 5:26

Verse 26

Tilgath-pilneser - Many MSS. have תגלת Tiglath instead of תלגת Tilgath. The Syriac, the Septuagint, and the Chaldee, have the same reading as in 2Kgs 15:29, etc.

Brought them unto Halah - See the notes on 2Kgs 17:6 (note), and 2Kgs 18:11 (note), for many particulars of these wars, and consequent captivity. It is a pity that some method were not found out to harmonize the books of Kings with the books of Chronicles, that the variations might be seen at one view.

Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.