I Kwonik Yo 13

Bib Sen An (BSA) · Kreyòl Ayisyen

1 Alò, David te fè konsèy ansanm avèk kapitèn a dè milye a dè santèn, menm avèk chak chèf. 2 David te di a tout asanble Israël la: “Si li sanble bon a nou menm e si li soti nan SENYÈ a, Bondye nou an, annou voye toupatou mesaje a fanmi pa nou ki rete nan peyi Israël yo e osi, a prèt avèk Levit ki avèk yo nan vil pa yo, avèk tèren pa yo, pou yo kapab reyini ansanm avèk nou. 3 Konsa, annou pote tounen lach Bondye pa nou an, paske nan jou Saül yo, nou pa t chache li.” 4 Alò, tout asanble a te di ke yo ta fè l, paske bagay la te bon nan zye a tout pèp la. 5 Konsa, David te rasanble tout Israël ansanm, soti nan Sichor nan Egypte jis rive nan antre Hamath, pou pote lach Bondye a soti Kirjath-Jearim. 6 David avèk tout Israël te monte Baalah, sa vle di nan Kirjath-Jearim, ki apatyen a Juda, pou pote monte soti la, lach Bondye a, SENYÈ a, ki sou twòn li antre cheriben yo, kote non Li ap rele a. 7 Yo te pote lach Bondye a sou yon kabwèt nèf soti lakay Abinadab, Uzza avèk Achjo te kondwi kabwèt la. 8 David avèk tout Israël t ap selebre devan Bondye avèk tout fòs yo, menm avèk chan, avèk gita yo, ap yo, tanbouren yo, senbal yo ak twonpèt yo. 9 Lè yo te rive nan glasi vannen an nan Cidon, Uzza te lonje men l pou bay soutyen a lach la akoz bèf yo te prèt pou chavire l. 10 Lakòlè SENYÈ a te brile kont Uzza e Li te frape li akoz li te lonje men l vè lach la; epi li te mouri la devan Bondye. 11 Konsa, David te vin fache akoz kòlè SENYÈ a te pete kont Uzza. Li te rele plas sa a Pérets-Uzza jis rive jodi a. 12 David te krent Bondye nan jou sa a, epi te di: “Kijan mwen kapab pote lach Bondye lakay mwen?” 13 Pou sa, David pa t pran lach la avèk li lavil David, men te pran l sou kote kay Obed-Édom an nan Gath. 14 Konsa, lach Bondye a te rete avèk fanmi a Obed-Édom lakay li pandan twa mwa. Epi SENYÈ a te beni fanmi Obed-Édom an avèk tout sa li te genyen.

Kòmantè sa a an angle, jan li te pibliye a. Tèks Bib la anwo a pa chanje.

Kòmantè — se pa tèks Bib la

I Kwonik Yo 13:1-4

Introduction

David consults with his officers, and resolves to bring back the ark from the house of Abinadab, 1Chr 13:1-4. They place it on a new cart, and Uzza and Ahio drive the cart; the oxen stumbling, Uzza puts forth his hand to save the ark from falling, and he is smitten by the Lord, 1Chr 13:5-10. David is displeased, and orders the ark to be carried to the house of Obed-edom the Gittite, 1Chr 13:11-13. The ark abides there three months, and the Lord blesses Obed-edom, 1Chr 13:14.

Verse 1

David consulted - Having taken the strong hold of Zion from the Jebusites, organized his army, got assurances of the friendly disposition of the Israelites towards him, he judged it right to do what he could for the establishment of religion in the land; and as a first step, consulted on the propriety of bringing the ark from an obscure village, where it had remained during the reign of Saul, to the royal city or seat of government.

I Kwonik Yo 13:5

Verse 5

From Shihor of Egypt even unto the entering of Hemath - "Therefore David gathered all Israel, from the Nile, נילוס Nilos, of Egypt, even to the entrance of Antioch." - T.

I Kwonik Yo 13:6

Verse 6

Whose name is called on it - "Where his name is invoked." - T.

And so the Hebrew, אשר נקרא שם asher nikra shem, should be understood, his name was not called on it, but invoked at it.

I Kwonik Yo 13:7-8

Verse 7

In a new cart - Lest it should be profaned by being placed on any carriage that had been employed about common uses.

Uzza and Ahio - All the versions understand אחיו achyo as signifying brother or brothers; so does Jarchi, who observes, from 2Sam 6:3, that these were the sons of Abinadab.

I Kwonik Yo 13:9-13

Verse 9

Uzza put forth his hand - See this transaction explained 2Sam 6:6 (note), etc.

I Kwonik Yo 13:14

Verse 14

The Lord blessed the house of Obed-edom - That this man was only a sojourner at Gath, whence he was termed Gittite, and that he was originally a Levite, is evident from 1Chr 15:17, 1Chr 15:18.

The Targum ends this chapter thus: "And the Word of the Lord blessed Obed-edom, and his children, and his grand-children; and his wife conceived, and his eight daughters-in-law: and each brought forth eight at one birth, insomuch that in one day there were found, of fathers and children, fourscore and one; and He blessed and increased greatly all that belonged to him." This exposition will not be generally received; but all rabbins must be allowed to deal in the marvellous.

For other remarks see on 2Sam 6:1 (note), etc.

Konsèy: peze sou nimewo yon vèsè pou w wè kòmantè vèsè sa a.